Praying the Rosary

What's new as of 03/25/24 ?

As of Holy Week 2024 we have added the Penitential Psalms (Psalms 6, 32, 38, 51, 102, 130, & 143) as a 50th rose Reflection set on the Sorrowful Mysteries. These were provided by Msgr Charles Pope as an option on the Sorrowful Mysteries on several rosaries:

• Dominican
• Flame of Love
• Traditional

As of 02/14/24 we have separated some of the optional selections as "Advanced Settings".
Some people's first reaction has been that this is too complicated. So now a first time user need only pick the type of Rosary and pray. If they like what they see then they may be motivated to investigate what can be controlled.

We have also added the Focused Rosary which is from a book Linda Bouchard wrote: Rosary Meditations for Focused Praying to teach her grandchildren how to pray a meditative Rosary.

We want to add a ProLife or Rosary for Life. There are many variations on the Web If you have a favorite that is not copyrighted (or the copyright holder is willing to let us use it) let us know by adding a comment or just email me at gfbiltz@gmail.com

This site is being used for group Rosaries if you are already in one and would like to open it up to others simply add a comment with the times and link. If you would like to join one come to https://meet.google.com/yry-nbmz-wnm any weekday morning at 6am Pacific, 7am Mountain, 8 am Central and 9am Eastern time. If you are interested in starting one look into google meet. It is free for up to 100 users and if you invite users via google meet it adds the meeting to your, and the attendees who have accepted the invite, calendar so that you get a 30 minute reminder. It also performs very well. The way we do it:
    One person shares their screen which is then viewable to all the other users.
    We select someone to lead the Opening Prayers, each mystery, and the closing prayers.
    the opening prayer leader becomes the responder for the first Mystery
    the leader of each mystery becomes the responder for the next Mystery
    the person who leads the 5th mystery responds to the closing prayers

This site is largely the result of years of study of the bible and Jewish Culture and History. If you are interested to learn about it check out https://answeringyourgospelquestions.com

As of 11/20/23 we have added: An audio rendition of each mystery. They are from the Totus Tuos (All Yours) website. You can select both the Totus Tuos and an additional 50th Rose reflection set. Thus when you display only reflections you can read a reflection as you are listening / responding to each Hail Mary. We have provided a side bar version of settings by clicking the gear at the upper left hand of the page. The settings scroll and are fixed on the page so they are available no matter where you are on the page. In adition on the botom of the side bar settings is a list of audio renditions of the entire rosary for each of the Mystery sets. Once again you can use the included reflections as you are praying the rosary or you can display additional reflections. When you bring up the Rosary Page the Mystery for the Day will be initialized. You may of course change the default Mystery (e.g. Joyful for Monday to any Mystery you would like. We have added three sets of Renaissance paintings reflections so you can selelct one of the three Religious Images sets for each of the mysteries. as of 07/18/23: We have added and supplimented the contemplative Rosary Meditation from America Needs Fatima. There are both Mystery level meditations and 50th Rose meditations. Praying a rosary in which one is presented with a question or something to think about with each Hail Mary is quite different. I personally would find it hard to use in a group rosary because it makes me stop and think but I will use it a lot privately. We have thus also enabled them as optional default meditations.

as of 05/14/23: We have added a set of reflections called "Profound" to each Mystery and have thus also enabled them as optional default Meditations. They come from the writings of Bishop Fulton Sheen. The source can be seen by clicking on the "+" on the 10th Hail Mary of each Mystery when all the reflections are from the same source or on the last reflection from a source where multiple Hail Mary reflections are from the same source.

The Profound reflections are also available on both versions of the Seven Sorrows Rosary by setting the default Meditations for the 50th Rose Hail Mary to "Profound".

You may have noticed that we have also given you a choice of Bible for Biblical references. There are differences in numbering in Psalms and Malachi. We have automatically adjusted the links to get you to the correct place based on the Bible you are using. Every biblical reference should link to either the chapter or directly to the verse. If you find one that does not, leave a comment so it can be fixed.

Please, if you find something wrong leave a comment so it can be fixed.

Bishop Sheen used the Knox Bible exclusively. So I would suggest you set the Bible to the Knox Bible when you use the Profound Reflections as that is word for word what he wrote. (to see an alternate translation just change the Bible and reclick on the link.)

To close this just click on the Blue Question Mark above.

God Bless!

First time here? Click

• There are twelve different Rosaries provided. Clicking (touching) on a Rosary Type will open the Rosary below. (You may have to scroll down to see it depending on your screen size.) To get more information about a rosary type click (touch) the plus sign + beside the name of the rosary. To close the Rosary Type that has been opened click the "Close Rosary".
  
• The reflections selectible with "Select a Meditation Set for each Mystery" on this page are Mystery level reflections that will appear before each Mystery. We welcome additional reflection sets and will be happy to include them as selectible options when provided. To submit one just add a comment to this page and you will be contacted.
• You will find 5 or more 50th Rose reflection sets (a short reflection for each Hail Mary) available for each Mystery on the Dominican, Flame of Love and Traditional Rosaries.
• There are also four study Rosaries, one for each Mystery. If you click (touch) "Choose a Rosary Mystery" it will display the Mysteries. Clicking (touching) an individual Mystery will open it below. To close a study Mystery click/touch the "Close Rosary" radio button. The Study Rosaries will provide you with the historical and contextual background for each Mystery. Plan on an hour or two for each Mystery.
  
• As you read the rosary reflections you may encounter a blue +

  https://mysteriesoftherosary.org/p/praying-rosary.html .

  which when clicked will open up a source reference. Try it. ...
  To close (remove the additional information) simply click (touch) the blue elipse again. To close the source reference click (touch) the blue "-" which has replaced the blue "+".
• You may also encounter an elipse ... which is a grammatical short cut for "and so on". However if the elipse is blue, clicking on it will open up additional information pertenant to the subject at hand. Try it. (above)
  
• To close this intro simply click (touch) again.

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        Show the Eucharist Live.

               Select the Adoration Site
                none Our Lady of Sorrows Church in Birmingham, AL Adoration at Our Lady of Guadalupe, Doral Florida Adoration live from St Benedict's, Melbourne EWTN, Poland EWTN, Great Britain Eucharistic Adoration from 3ltv Vienna , Austria Cathedral of the Good Shepherd Singapore (recorded) Eucharistic Adoration with Gregorian Chants Sanctuary of Divine Mercy, Vilnius, Lithuania Ashram, Deli Sisters of Divine Mercy SW Prayer Chapel Gregorian Chant with Eucharistic Adoration from Saint Mary Chapel, Middletown, NJ Gregorian Chant: Chant of the Mystics Gregorian Chant: Medieval Ecclesiastical Latin Gregorian Chant: Pange Lingua Gloriosi

        Display the Nine Month Novena Prayer.
        Show the prayers in Latin.
        Use intimate prayers. (for private recitation of the Rosary.) ...

When praying together we all need to be using the same words however I have yet to pray a public rosary where someone did not make a contraction out of "Our Father who art in heaven" saying "Our Father who aren't in heaven" so when I pray alone I use the English that I use when I am speaking to my father or mother: "Our Father in heaven, may your name be held holy"...

        Use default Intentions. ...

We should have a specific intention for our prayers. We have provided a default set for each of the 5 mysteries on each rosary. If you would rather use your own intentions just un- click this option.

        Use the Flame of Love Hail Mary response. ...

The Flame of Love Movement adds a phrase "Spread the effect of the grace of Thy Flame of Love over all humanity," before "now and at the hour of our death." in the Hail Mary. Jesus promised that for every three Hail Marys said this way 10 souls would be released from purgatory. Thus there are many who use this site that want that incorporated in all the rosaries they pray. If you would like to do so, just select this option.

        Show the Flame of Love Introductory and Closing Prayers.
        Select a Meditation Set for each Mystery.      none America Needs Fatima Reflections Fatima Centennial Reflections Flame of Love Reflections Elizabeth Kindlemann Spiritual Diary Ascension Press Fr. Dolindo Ruotolo Miraculous Medal Association Padre Pio writings Rosary Novena Bishop Fulton J Sheen Religious Images Religious Images II Religious Images III
        Select the default Meditations for the 50th Rose Hail Mary.       None Context (short) Scriptural (medium) Summary (long) Profound (long) Contemplative (long) Penitential (only Sorrowful) Suffering (only Sorrowful)
        Select Hail Mary reflection location:
                          Before        In the middle
        Select the default Bible to use with scriptural references.       Douay-Rheims drbo.org Douay-Rheims CatholicBible.Online Knox CatholicBible.Online NABRE USCCB site NRSVCE BibleGateway RSVCE BibleGateway Vulgate BibleGateway Vulgate CatholicBible.Online Douay-Rheims - Vulgate side by side New Jerusalem Bible

        Start or Continue a 54 Day Rosary Novena.

                  Choose Novena Mystery Rotation
                   Joyful, Sorrowful, Glorious
                   Joyful, Luminous, Sorrowful, Glorious
                   Daily Mystery                    Name:
                    Intention:
                    Start Date: Month Day Year

        Select Pray a Rosary or Study a Mystery:
                            Pray a Rosary             Choose a Rosary Mystery

        Select Rosary:                                                     Study Rosary Mysteries:

                   Amici di Giuseppe Rosary +

The Amici di Giuseppe rosary is an implementation of the “Fiftieth Rose’s Second shorter method” described in St. Louis de Montfort’s book The Secret of the Rosary.

Amici di Giuseppe, “Friends of St. Joseph,” is a fellowship of men committed to growing in holiness in their lives as husbands and fathers according to the life of St. Joseph in the Holy Family at Nazareth. It is an organization that is an extension of Paradisus Dei, “Paradise of God”. Paradisus Dei is an organization that helps families discover the superabundance of God within marriage and family life. It has chapters in 44 states and multiple countries. Mark Hartfiel of Paradisus Dei while visiting the Franciscan University in Stuebenville, Ohio joined a group of students in saying a rosary. The students were using the Second shorter method. Mark was impressed that it focused each Hail Mary on the Mystery that was being said. Mark points out that the Hail Mary can be divided into two halves which we do when there is a leader and responders. The very center of the two halves is the name “Jesus.” Adding the reflective phrase at the name of Jesus focuses the participants on the individual mystery.

The Introductory and concluding prayers, while not necessary to the Rosary itself, tend to bring St. Joseph into the picture completing the Holy Family. That is very appropriate since Joseph spent the last almost 30 years of his life contemplating the faces of Jesus and Mary.

                   L.L. Bouchard’s Focused Rosary +

L.L. Bouchard’s Focused Rosary is an implementation of the “Fiftieth Rose’s Second shorter method” described in St. Louis de Montfort’s book The Secret of the Rosary.

The meditations were put together by Linda Bouchard for her grandchildren to teach them the meditative aspect of praying a rosary.

                   Brazen Serpent Prayer Rosary +

This Scriptural Rosary supplements the Brazen Serpent Rosary developed by the Corps of Renewal and Charity (CORAC). The CORAC Brazen Serpent Rosary supplements the Brazen Serpent Prayer often prayed by members of the Corps of Renewal and Charity (CORAC) for their own well-being and for that of others, especially those who have experienced adverse reactions to COVID shots.

Throughout Scripture, the Lord demonstrates His power to heal people both physically and spiritually, when they turn to Him with humble trust and with acceptance of God’s will. The CORAC National Prayer Teams Committee has created this special Rosary using five healing passages from Scripture. We meditate upon these beautiful mysteries while praying the decades of the Rosary, asking Our Lady to intercede for us as we, in turn, intercede for those whom we encounter in our daily lives.

                   Dominican Rosary +

The Power of the Rosary The Blessed Virgin Mary plays an important role in salvation history. She gave birth to the Savior of the world, and because she was so closely united to Jesus in his life and death, she was also given the privilege of sharing in Christ's triumph over Satan. In this, she becomes an example to all Christians, reminding us that we are to crush the ancient serpent under our feet.

This becomes quite clear in the image of Our Lady of Guadalupe, which shows Mary wearing a beautiful mantle; the stars in the pattern the same as the constellations in the sky when she appeared to Saint Juan Diego in 1531. Although her mantle is turquoise (a sign of royalty), she looks downward in humility, with her hands folded in prayer above a dark ribbon around her waist (a symbol of pregnancy), as she stands atop a crescent moon (a reference to Revelation 12:1).

What most people fail to notice is the head of the serpent at Mary's feet among the folds of her dress. Although we say "Guadalupe," the word Saint Juan Diego used in describing Mary was "Coatlaxopeuh" which means "she who crushes the serpent."

Pope Pius XI once said that "the rosary is a powerful weapon to put the demons to flight and to keep oneself from sin. If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the Rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors." His words speak to a truth that the Church has recognized for centuries. In addition to blessing us with joy and peace, the Blessed Mother also protects us from harm. The devil and his demons tremble before her. They could not tempt her into sin, and they know what a powerful intercessor she is, calling us to conversion and a return to the Lord.

This intercession and protection is what one hopes for when praying the rosary. We trust that Christ will not turn away from his mother when she looks upon him with loving eyes and pleads for mercy on our behalf.

"In dangers, in doubts, in difficulties, think of Mary, call upon Mary," notes Saint Bernard of Clairvaux. "While invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal." That goal, of course, is her Son, Jesus Christ.

Archbishop Fulton Sheen knew that one of the most profound ways to find Christ is in the rosary. More than a mantra, each mystery allows us to reflect on the message of the Gospel, the pivotal moments in the life of Jesus and his mother. "The rosary is the book of the blind," he says, "where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next. The power of the rosary is beyond description." https://opwest.org/poweroftherosary

                   Flame of Love Rosary +

The Flame of Love Movement

“Elizabeth Kindelmann was a laywoman from Budapest, Hungary who died in 1985. She, like St. Faustina, was given a mission by God and His Mother for His Church to emphasize a special Grace from God for His Church. She was always obedient to priests and bishops. Our Lady told her to gather 12 special pastors, four from within Budapest and 8 from outside the city to start a Movement to spread this special Grace to the whole world. Elizabeth was instructed to keep a Diary, which explains the special Grace, which God calls the “Grace from the Flame of Love of the Immaculate Heart of Mary” and “the greatest Grace given to mankind since the Incarnation”. God promised that this Grace would be spread to the whole world.

In the Diary, our Lady always speaks about the “Cause”, i.e. the Flame of Love Movement . She asks Elizabeth to be zealous and to speak often to these priests about “moving the Cause ahead.” Her priest-confessors were sometimes slow to understand and slow to act, even though our Lady asked for action. Yet, they were accepting and sympathetic toward Elizabeth.

Fr. Gabriel Rona, S.J., a Hungarian priest, was also a missionary to Latin America and translated her diary into Spanish. (His book was used for the English translations of both the entire diary and the Simplified Version). He was appointed the Spiritual Director of the Movement for many years. In 1989, Cardinal Echeverria Ruiz (Archdiocese of Guayaquil, Ecuador) approved Fr. Rona’s translation. In 1996, he approved the statutes of the Flame of Love Movement for his archdiocese and asked the Holy Father to approve the Movement for the whole world. Cardinal Stafford, prefect for the Congregation for the Laity, sent a letter encouraging the Cardinal in his work.

Cardinal Peter Erdo, Archbishop of Elizabeth’s Archdiocese of Budapest, went more deeply into the question by establishing a theological commission. In 2009, Cardinal Erdo said that the commission found her writings free from error. He gave his imprimatur; wrote about the importance of this Movement of Grace as a gift from God; and also formally established the Flame of Love as a lay movement in his archdiocese.

Since then, other Hungarian dioceses have done the same, as have other dioceses around the world. In the United States, the Flame of Love Movement is just beginning under the International Pious Association of the Faithful established to spread the Message to the whole world. This association has been in existence for many years in other countries of the world.

Anthony Mullen (who lives in the Archdiocese of Philadelphia where the National Center is located) has been named National Director by the International Association. Archbishop Chaput (Philadelphia) gave his imprimatur to the English translation from the Spanish of the Flame of Love Book released by the Center.

We see ourselves as a grassroots movement, trying to faithfully and prudently put into practice the desires of God and our Mother as described in the Diary. We pledge total loyalty and obedience to the Church. We especially invite all priests and religious to help us to guide this new Movement solely for God’s glory in His Church and according to His Will.”

                   Franciscan Crown Rosary +

The Franciscan Crown has variously been called the Franciscan Rosary, the Seraphic Rosary or the Rosary of the Seven Joys of Our Lady. The "Seven Joys" is a devotion that recalls seven joyful episodes in the life of the Blessed Virgin Mary. The practice originated among the Franciscans in early 15th-century Italy. The themes resemble the 12th-century Gaudes, Latin praises that ask Mary to rejoice because God has favored her in various ways.

The Franciscan historian, Father Luke Wadding [1] dates the origin of the Franciscan Crown to the year 1422. In 1422 an apparition of the Blessed Virgin Mary took place in Assisi, to a Franciscan novice named James. As a child, he had had the custom of offering daily to the Virgin Mary a hand made crown of roses. When he entered the Friars Minor, he became distressed that he would no longer be able to offer this gift. The Blessed Virgin appeared to him to give him comfort and showed him another daily offering that he might do: to pray every day seven decades of Hail Marys, meditating between each decade on one of the seven joys that she had experienced in her life: the Annunciation, Visitation, Birth of our Lord, Adoration of the Magi, Finding of the Child Jesus in the Temple, the Resurrection of Our Lord, the Assumption of the Blessed Virgin and her Coronation into heaven. Friar James began this devotion. One day the Director of Novices saw him praying and an angel was with him who was weaving a crown of roses, placing a lily of gold between each of the ten roses. When the novice had finished praying, the angel placed the crown upon him. The Director asked Friar James what this vision meant. After hearing the explanation, he told the other friars and soon this devotion spread throughout the Franciscan family.

Among the Friars Minor, the promotion of this devotion is attributed to St. Bonaventure, Bl. Cherubin of Spoleto, St. John Capistran, Pelbart of Temesvár, and St. Bernadine of Siena to mention a few. St. Bernadine is also said to have had a vision of the Virgin Mary when he was meditating on the seven joys of Mary.

                   Holy Souls Rosary +

Taken from the Holy Souls Rosary website.

                   Patriotic Rosary +

http://www.patrioticrosary.com/patriotic-rosary.html
This is a rosary that takes advantage of the 50 Hail Marys to pray one for each of the states. It is a prayer for our country. For more in-depth information about the Patriotic Rosary, Caritas of Birmingham has posted more information available free on their official Medjugorje site.

The Patriotic Rosary

By A Friend of Medjugorje

                   Reparation Rosary +

This rosary serves as a means of fighting the many forces of evil that oppress us by asking for reparation for specific sins. As an act of love, it also makes reparation for sin — both our own sins and for a world that has turned against God.

                   Seven Sorrows Rosary (Servite Rosary) +

There are variations in the prayers. We have included 2 of them. The Servite Rosary owes its origin to the Servite Order founded by the Seven Holy Founders in 1233. From the beginning, they dedicated their lives to Our Lady of Sorrows. The Servite Rosary is comprised of 7 decades in memory of Mary’s 7 sorrows. It is customary to begin with an Act of Contrition, to call to mind the role our sins had in Mary’ sufferings. At the beginning of each group, the sorrow is announced, followed by an Our Father and seven Hail Marys. At the end of the rosary, we say 3 Hail Marys in honor of Our Lady’s tears. See https://www.ourladymountcarmel.com/blog/pray-servite-rosary for details and promises

                        Our Lady of Kibeho Version +

Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow?" (Lamentations 1:12)

The Rosary of the Seven Sorrows dates back to the Middle Ages, but it gained new popularity following the Marian apparitions in Kibeho, which have been approved by the Catholic Church. During Mary's apparitions to Marie-Claire Mukangango, she assigned the young visionary a mission to reintroduce this special rosary to the world. Before her untimely death, Marie Claire did just that, traveling widely to teach it to thousands of people, who then taught it to thousands of others. (Marie-Claire was killed in the genocide of over a million people in Rwanda, a tragedy that was foretold through visions of rivers of blood that the young people in Kibeho received several years before the killings.) She (the Holy Virgin) promised that when prayed with an open and repentant heart, the rosary would win us the Lord's forgiveness for our sins and free our souls from guilt and remorse. She also promised that over time, the rosary would develop within us a deep understanding of why we sin, and that knowledge would give us the wisdom and strength to change or remove any internal flaws, weaknesses of character, or personality faults causing unhappiness and keeping us from enjoying the joyous life God intended for us...

                        Companions of the Cross Version +

Meditations composed by Most Rev. Scott McCaig, CC. Bishop of the Military Ordinariate of Canada and former General Superior of the Companions of the Cross Society of Apostolic Life

                        Close

                   Traditional Rosary
                   Close Rosary

                                                                                         Joyful Mysteries
                                                                                         Luminous Mysteries
                                                                                         Sorrowful Mysteries
                                                                                         Glorious Mysteries
                                                                                         Close Rosary

        Delete All Cookies.

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NABRE

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Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

Jesus.

In the name of the Father, and the Son, and the Holy Spirit. Amen.

In nomine Patris, et Filii, et Spiritus Sancti. Amen.

I believe in God the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come again to judge the living and the dead.

I believe in the Holy Spirit, the Holy Catholic Church, the communion of the saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

Credo in Deum Patrem Omnipoténtem, Creatórem caeli et terræ. Et in Iesum Christum, Fílium eius únicum, Dóminum nóstrum, qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus, descéndit ad ínfernos, tértia die resurréxit a mórtuis, ascéndit ad caelos, sedet ad déxteram Dei Patris Omnipoténtis, inde ventúrus est iudicáre vivos et mórtuos.

Credo in Spíritum Sanctum, sanctam Ecclésiam Cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Our Father in heaven, may Your name be held holy, Your kingdom come, Your will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

Give us this day our heavenly bread; and forgive us our sins; as we forgive those who sin against us; and lead us not into temptation but deliver us from evil. Amen.

Pater Noster, qui es in caelis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in caelo et in terra.

Panem nostrum quotidiánum da nobis hodie, et dimítte nobis débita nostra sicut et nos dímittimus debitóribus nostris. Et ne nos indúcas in tentatiónem, sed líbera nos a malo. Amen.

Hail Mary full of grace, the Lord is with thee, blessed art thou among women, and blessed is the fruit of thy womb,

Hail Mary full of grace, the Lord is with you, blessed are you among women, and blessed is the fruit of your womb,

Ave María, grátia plena, Dóminus tecum. Benedícta tu in mulieribus, et benedictus fructus ventris tui,

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace of Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace of Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace of your Flame of Love over all humanity, now and at the hour of our death. Amen.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, expandit effectus gratiae a tua flamma amoris super omnes homines; nunc, et in hora mortis nostræ. Amen.

Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc, et in hora mortis nostræ. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and always, and forever and ever. Amen.

Glória Patri, et Fílio, et Spirítui Sancto.

Sicut erat in princípio, et nunc, et semper, et in sáecula sæculórum. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Dómine Iesu,

dimitte nobis débita nostra, salva nos ab igne inferni, perduc in caelum omnes ánimas, praesertim eas, quae misericórdiae tuae máxime indigent.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Veni Sancte Spiritus.

Veni per de pŏtentĭa flamma de ămōris de Immaculati cordis María.

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope, to thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this vale of tears; turn, then most gracious Advocate, thine eyes of mercy towards us, and after this, our exile, show unto us the blessed fruit of thy womb Jesus. Oh Clement, Oh Loving, Oh Sweet Virgin Mary!

Pray for us, Oh holy Mother of God, that we may be made worthy of the promises of Christ.

Salve Regina, Mater misericórdiæ. Vita, dulcédo, et spes nostra, salve. Ad te clamámus éxsules filii Hevæ Ad te Suspirámus, geméntes et flentes in hac lacrimárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis post hoc exsílium osténde. O clemens, o pia, o dulcis Virgo María. Ora pro nobis, Sancta Dei Génetrix.

Ut digni efficiámur promissiónibus Christi. Amen

Let us pray, Oh God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal salvation, grant, we beseech Thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, that we may both imitate what they contain and obtain what they promise, through Christ our Lord. Amen.

May the Divine Assistance remain always with us, and may the souls of the Faithful Departed, through the mercy of God. Rest in peace. Amen.

Oremus: Deus, cujus Unigénitus, per vitam, mortem et resurrectiónem suam nobis salútis ætérnæ præmia comparávit; concéde, quæsumus; ut, hæc mystéria sanctíssimo Benedicta Maríæ Vírginis Rosário recoléntes; et imitémur quod cóntinent, et quod promíttunt, assequámur. Per eúmdem Christum Dóminum nostrum. Amen.

Ut Divinum Auxilium maneat semper nobiscum, et ut in animabus Fidelibus Defunctis, per misericordiam Dei. Requiescant in pace. Amen.

Unity Prayer:
My adorable Jesus, may our feet journey together. May our hands gather in unity. May our hearts beat in unison. May our souls be in harmony. May our thoughts be as one. May our ears listen to the silence together. May our glances profoundly penetrate each other. May our lips pray together to gain mercy from the Eternal Father. Amen

Unitas Oratio:
Mi Jesu venerande, pedes nostri simul iter faciant. Manus nostrae in unum colligant. Sit corda nostra beat simul. Sit animabus nostris in concordia. Cogitationes nostrae sint sicut unum. Auribus nostris simul audiat silentium. Utinam oculi nostri se mutuo penitus perfundant. Oremus pariter labia nostra, ut ab aeterno Patre misericordiam consequamur. Amen

We offer ourselves to the Heavenly Father through all the wounds of our Savior, Jesus Christ.
We kiss the wounds of Your Sacred Head, with sorrow deep and true. τ
We kiss the wounds of Your Sacred Feet, with sorrow deep and true. τ
We kiss the wounds of your Sacred Hands with sorrow deep and true. τ
We kiss the wound of your Sacred Shoulder with sorrow deep and true. τ
We kiss the wound of your Sacred Side with sorrow deep and true. τ

Nosmet Patri caelesti offerimus per omnia vulnera Salvatoris nostri Iesu Christi.
Sanctissimi Capitis tui vulnera cum moerore profunde et vera osculamur. τ
Sanctissimi Pedes tui vulnera cum moerore profunde et vera osculamur. τ
Sanctissimi Manus tui vulnera cum moerore profunde et vera osculamur. τ
Sanctissimi Humeri tui vulnera cum moerore profunde et vera osculamur. τ
Sanctissimi Latus tui vulnera cum moerore profunde et vera osculamur. τ

Dominican Rosary

Flame of Love Rosary

Brazen Rosary

Holy Souls Rosary

Patriotic Rosary

Reparation Rosary

Traditional Rosary

Amici di Giuseppe Rosary

Franciscan Crown
(Seraphic Rosary)

L.L. Bouchard’s Focused Rosary

Seven Sorrows Rosary
Our Lady of Kibeho version

Our Lady of Sorrows

Seven Sorrows Rosary
Companions of the Cross version

Our Lady of Sorrows

Quaeso auge = Please increase

objectum nostram fidem.

fons nostram spei.

esempi di nostram caritatis.

focus of our faith.

source of our hope.

model of our charity.

Reflection:
The angel Gabriel was sent from God to a virgin whose name was Mary. The angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will concieve in your womb and bear a Son, and you shall name Him Jesus." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to Your word." (Lk 1:26-38)
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Reflection:
Mary set out and traveled to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said: "Blessed are you among women, and blessed is the fruit of your womb!" (Lk 1:39-43)

Reflection:
While they were in Bethlehem, the time came for her to have her child, and she gave birth to her first-born Son. She wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn. (Lk 2:6-7)

Reflection:
Mary and Joseph took Jesus up to Jerusalem to present Him to the Lord. Simeon blessed them and said to Mary His Mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed." (Lk 2:22-35)

Reflection:
When Jesus was twelve years old, His parents went up to Jerusalem for the feast of Passover. As they were returning home, the boy Jesus remained behind. On the third day, they found Him in the temple. Jesus went down with them to Nazareth, and was obedient to them. And Jesus increased in wisdom and in stature, and in favor with God and man. (Lk 2:41-52)

Reflection:
The disciple John saw Jesus coming toward him, and proclaimed: "Behold, the Lamb of God, who takes away the sin of the world!" (Jn 1:29)

Reflection:
Jesus did this (miraculously transformed water into wine) as the beginning of His signs in Cana in Galilee and so revealed His glory, and His disciples began to believe in Him." (Jn 2:11)

Reflection:
Jesus breathed on them and said to them, "Receive the Holy Spirit. whose sins you forgive are forgiven them, and whose sins you retain are retained." (Jn 20:22-23)

Reflection:
"And Jesus was transfigured before them, and His face shone like the sun, and His garments became as white as light. (Mt 17:2)

Reflection:
"Whoever eats My flesh and drinks My blood has eternal life, and I will raise him on the last day." (Jn 6:54)

Reflection:
They came to a place called Gethsemane, and He said to His disciples, "Sit here while I pray. My soul is sorrowful even to death." He prayed to His Father: "Take this cup away from Me, but not what I will but what You will." (Mk 14:32-36)

Reflection:
They bound Jesus, led Him away, and handed Him over to Pilate. Pilate, wishing to satisfy the crowd, released Barabas to them and, after he had Jesus scourged, handed Him over to be crucified. (Mk 15:1-15)

Reflection:
The soldiers led Jesus away inside the palace and assembled the whole cohort. They clothed Jesus in purple and , weaving a crown of thorns, placed it on Him. They began to salute Him with, "Hail, King of the Jews!" and kept striking His head with a reed and spitting on Him. (Mk 15:16-19)

Reflection:
Then Pilate handed Jesus over to be crucified. So they took Jesus and, carrying the cross Himself, He went out to what is called the Place of the Skull, in Hebrew, Golgotha. (Jn 19:16-17)

Reflection:
When they came to the place called the Skull, they crucified Jesus. Darkness came over the whole land untill three in the afternoon. Jesus cried out in a loud voice, "Father into Your hands I commend my spirit." And when He had said this, He breathed His last. (Lk 23:33-46)

Reflection:
The angel said to the women: "Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for He has been raised as He said." (Mt 28:5-6)

Reflection:
As the apostles were looking on, Jesus was lifted up, and a cloud took Him from their sight. This Jesus who has been taken up from you into heaven will return in the same way you have seen Him going into heaven." (Acts 1:9-11)

Reflection:
When the time for Pentecost was fulfilled, they were all on one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit. (Acts 2:1-4)

Reflection:
For if we believe that Jesus died and rose, so too will God through Jesus, bring with Him those who have fallen asleep. Thus we shall always be with the Lord. (1Thes 4:14-17)

Reflection:
A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. (Rev 12:1)

In this mystery we contemplate the Virgin Mary being greeted by the angel, who announces that she is to conceive and give birth to Christ, our Redeemer.
Let us ask the Virgin of virgins, by the holy joy that filled her Immaculate Heart, to drive from our souls the discouragement and harmful sadness caused by the difficulties of daily life in this our neopagan world.

Our Father Reflections

God's immense charity.

In this mystery we contemplate the Mother of the Creator going to visit her cousin Saint Elizabeth, whose son, John the Baptist, trembled with joy in the womb upon hearing the voice of Mary.
Let us ask the Mother of Good Counsel that we too may tremble with joy and devotion when the call of grace makes itself heard in the interior of our souls.

God's adorable majesty.

In this mystery we contemplate Our God, born of the Virgin Mary in Bethlehem, and laid in a manger because there was no room in the inn.
Let us ask Jesus, Mary and Joseph to give us the piety, serenity and fortitude that emanate from the holy stable of Bethlehem.

God's inexhaustible riches.

In this mystery we contemplate the Virgin Mary carrying her Son to Jerusalem to introduce Him to the Lord, His Father. In the Temple, she meets the old Simeon, who takes the Christ Child in his arms and prophesies that He will be the light to the gentiles, the glory of Israel, the rock of scandal for the perdition and salvation of many.
Let us ask the Most Holy Virgin for a fearless soul ablaze with love for Holy Mother Church, so that we also may be a light to our brethren and, if need be, a rock of scandal to our social circles.

God's eternal wisdom.

In this mystery we contemplate how the Virgin Mary, having lost her Son, found Him in the Temple after three days of wearisome search, listening to the Doctors of the Law and asking them questions.
Let us ask Mary Most Holy, by the merits of the anguish she suffered during her searching, to grant us an ever-increasing fidelity to the Church amidst the multiple perplexities that a faithful Catholic must undergo in our days.

God's unfathomable sanctity.

In this mystery we contemplate that Jesus began His ministry by identifying Himself with sinful humanity.
Let us ask Mary to give us a true conscience to recognize our own sinfulness.

God's mercy.

In this mystery we contemplate the miracle that caused Jesus' desciples to begin to believe.
Let us ask Mary to show us God's will as she did for her Son.

God's concern for even our everyday needs.

In this mystery we contemplate the Kingdom we are working our way toward.
Let us ask Mary to help us to undestand how our lives help build the Kingdom.

God's desire for our love.

In this mystery we contemplate the manifestation of Jesus' glory.
Let us ask Mary to help us to understand that this life is our means to join in His glory.

God's providence.

In this mystery we contemplate the spiritual Manna available to us every day.
Let us ask Mary to help us to see and to believe in Jesus real presence in the Eucharist.

God's physical presence with us in the Eucharist.

In this mystery we contemplate our Divine Redeemer praying in the Garden of Olives and sweating blood as He foresees the Passion He is to suffer. His apostles sleep.
Let us ask our dauntless Mother to remove from our souls all the cowardly optimism that invites us to sleep when we should be watching and praying, and to give us the virtue of seriousness so that we will courageously embrace suffering every time it comes our way.

God's essential felicity.

In this mystery we contemplate Our Lord Jesus Christ bound to the pillars and mercilessly flogged at the order of Pilate, who wanted to please the crowd.
Let us ask the Mother of Divine Grace to give us, whenever we are beset by tribulation, the strength and perseverance shown by her Son as the blows of the lash tore into His undefiled flesh for our sins.

God's admirable patience.

In this mystery we contemplate the King of Kings despoiled of His garments and clothed in a scarlet cloak. He is crowned with thorns, crushed with blows, overwhelmed with affronts and outrages by the procurator's brutal soldiers.
Let us ask Mary Immaculate for an unshakable faith and at least a drop of the infinite dignity of Jesus when the wicked, with their laughter, mock our faithfulness to the morality of Holy Church.

God's ineffable beauty.

In this mystery we contemplate our Divine Master "the reproach of men and the Man of Sorrows" bearing the crushing burden of the Cross, which rips His flesh.
By the shoulder wound of Christ, let us ask the Mother of Sorrows for the grace to proceed with supernatural determination in our spiritual lives and in our apostolate even when we fall under the weight of the cross.

God's unlimited omnipotence.

In this mystery we contemplate our Divine Savior nailed to the Cross and raised aloft between two thieves. He is plunged in an ocean of bitterness; He felt abandoned by the Father Himself.
Let us ask the Blessed Mother, who stands at the foot of the Cross, to grant us the grace of taking our vocation to its last consequences and of loving the sacrifices it entails.

God's frightful justice.

In this mystery we contemplate our Divine Redeemer rising through His own power on the third day. His body is in a state of glory: His wounds are now tokens of His triumph over death.
Let us ask Our Lady of Fatima for a staunch hope in the triumph of her Immaculate Heart and a jubilant enthusiasm in the anticipation of her kingdom.

God's infinite eternity.

In this mystery we contemplate the Just One withdrawing from His disciples and ascending into heaven forty days after His resurrection: it is the concluding work of redemption.
By this final elevation of Our Lord's human nature into the condition of divine glory, let us ask the Most Holy Virgin for the ultimate exaltation of Holy Mother Church and Christian civilization. And behold, I am with you all days, even to the consummation of the world." (Mt 28:20)

God's boundless immensity.

In this mystery we contemplate Our Lord fulfilling His words to the Apostles: "I will ask the Father, and He shall give you another Paraclete, that He may abide with you forever" (John 14:16). The Apostles, gathered around Our Lady in the Cenacle, are now so filled with the Holy Spirit that they seem drunk (Acts 2:13).
Let us ask the Spouse of the Holy Spirit to say but a word and thus transform our weak, lukewarm and sinful souls.

God's universal providence.

In this mystery we contemplate the Virgin Mary being taken body and soul into heaven by God amidst the rejoicing of the angels.
Let us ask our celestial Mother to fill us with faith and to make us pure and strong, so that we may fight worthily for her on earth and rejoice with her in heaven forever.

God's indescribable liberality.

In this mystery we contemplate the Daughter of God, the Mother of God, the Spouse of God, addressed in the words of the Canticle of Canticles "Come: thou shalt be crowned:' and made empress and mistress of all creation.
Let us ask our Queen that, from the height of glory on which she was placed, she will be for us a Mother of Mercy, raising us when we fall, loving us at every moment, so that, like the angels, we may faithfully serve her in all things.

God's inaccessible glory.

The Agony in the Garden:
Lord Jesus Christ, through Your bloody sweat of stress that You shed on the Mount of Olives, we ask You to have mercy on the Holy Souls in Purgatory. Bring to completion their purification and console them with the Cup of heavenly comfort.

The Scourging at the Pillar:
Lord Jesus Christ, through Your painful Scourging which You tolerated so patiently for us sinners, we ask You to have mercy on the Holy Souls in Purgatory! Bring them to live for ever with Christ and give them eternal relief.

The Crowning with Thorns:
Lord Jesus Christ, through Your painful Crowning which You suffered so patiently for us sinners, we ask You to have mercy on the Holy Souls in Purgatory and give them the crown of eternal delight.

The Carrying of the Cross:
Lord Jesus Christ, through Your painful Carrying of the Cross, which You suffered so patiently for us sinners, we ask You to have mercy on the Holy Souls in Purgatory! Bring them to the everlasting peace of perfect life with the Most Holy Trinity and lead them into eternal joy.

The Crucifixion of Jesus:
Lord Jesus Christ, through Your painful Crucifixion, which You suffered so patiently for us sinners, we ask You have mercy on the Holy Souls in Purgatory! Turn Your Holy Face towards them and let them be in Paradise with You today.

THE FIRST SWORD OF SORROW:
The Prophecy of Simeon (Lk 2:22-35)
"And when the time came for Mary's purification according to the law of Moses, they brought Jesus up to Jerusalem with them to introduce him to the Lord, his Father. There, the old priest Simeon held the baby Jesus in his hands, and the Holy Spirit filled his heart. Simeon recognized Jesus as the promised Savior and held the Child high toward heaven, thanking God for granting his wish that he would live long enough to behold the Messiah. Saying: "Now Your servant may depart this life in peace, my Lord." Simeon blessed them and said to Mary his mother, "Behold, this Child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.”

The Blessed Virgin knew that she had given birth to the Savior of humankind, so she immediately understood and accepted Simeon’s prophecy. Although her Heart was deeply touched by this favor of bearing the Baby Jesus, her Heart remained heavy and troubled, for she knew what had been written about the ordeals and subsequent death of the Savior. Whenever she saw her Son, she was constantly reminded of the suffering He would be subject to, and His suffering became her own.

Prayer: Beloved Mother Mary, whose Heart suffered beyond bearing because of us, teach us to suffer with you and with love, and to accept all the suffering God deems it necessary to send our way. Let us suffer, and may our suffering be known to God only, like yours and that of Jesus. Do not let us show our suffering to the world, so it will matter more and be used to atone for the sins of the world. You, Mother, who suffered with the Savior of the world, we offer you our suffering, and the suffering of the world, because we are your children. Join those sorrows to your own and to those of the Lord Jesus Christ, then offer them to God the Father. You are a Mother greater than all.

THE SECOND SWORD OF SORROW:
The Flight into Egypt (Mt 2:13-15)
Mary’s Heart broke and her mind was greatly troubled when Joseph revealed to her the words of the angel: they were to wake up quickly and flee to Egypt because Herod wanted to kill Jesus. The Blessed Virgin hardly had time to decide what to take or leave behind; she took her Child and left everything else, rushing outside before Joseph so that they could hurry as God wished. Then she said, "Even though God has power over everything, He wants us to flee with Jesus, His Son. God will show us the way, and we shall arrive without being caught by the enemy."

Because the Blessed Virgin was the Mother of Jesus, she loved Him more than anyone else. Her heart was deeply troubled at the sight of her Infant Son’s discomfort, and she suffered greatly because He was cold and shivering. While she and her husband were tired, sleepy, and hungry during this long travail, Mary’s only thought was about the safety and comfort of her Child. She feared coming face to face with the soldiers who had been ordered to kill Jesus because she was aware that the enemy was still in Bethlehem. Her heart remained constantly anguished during this flight. She also knew that where they were going, there would be no friendly faces to greet them.

Prayer: Beloved Mother, who has suffered so much, give to us your courageous heart. Please pray for us to have strength so that we can be brave like you and accept with love the suffering God sends our way. Help us to also accept all the suffering we inflict upon ourselves and the suffering inflicted upon us by others. Heavenly Mother, you, in union with Jesus, purify our suffering so that we may give glory to God and save our souls.

THE THIRD SWORD OF SORROW:
The Loss of Jesus in the Temple (Lk 2:41-52)
Jesus was the only begotten Son of God, but He was also Mary’s child. The Blessed Virgin loved Jesus more than herself because He was her God. Compared to other children, He was most unique because He was already living as God. When Mary lost Jesus on their way back from Jerusalem, the world became so big and lonely that she believed she couldn't go on living without Him, so great was her Sorrow. (She felt the same pain her Son felt when He was later abandoned by His apostles during the Passion.)

As the Holy Mother looked anxiously for her beloved Boy, deep pain welled in her heart. She blamed herself, asking why she didn’t take greater care of Him. But it was not her fault; Jesus no longer needed her protection as before. What really hurt Mary was that her son had decided to stay behind without her knowledge. Jesus had pleased her in everything so far: He never annoyed her in any way, nor would He ever displease His parents. She knew that He always did what was necessary, however, so she never suspected Him of being disobedient.

Prayer: Beloved Mother, teach us to accept all our sufferings because of our sins and to atone for the sins of the whole world.

THE FOURTH SWORD OF SORROW:
Mary meets Jesus on the way to Calvary (Lk 23:27-31)
Mary witnessed Jesus carrying the heavy cross alone—the cross on which He was to be crucified. This didn’t surprise the Blessed Virgin because she already knew about the approaching death of Our Lord. Noting how her son was already weakened by the scourging and the crowning with thorns, she was filled with anguish at His pain. He fell, exhausted, unable to raise Himself bound to the patibulum. After the mud covering his eyes was wiped away by Bernice, Mary’s eyes, so full of tender love and compassion, met her Son’s eyes. Their hearts seemed to be sharing the load; every pain He felt, she felt as well. They knew that nothing could be done except to believe and trust in God and dedicate their suffering to Him. All they could do was put everything in God’s hands.

Prayer: Beloved Mother, so stricken with grief, help us to bear our own suffering with courage and love so that we may relieve your Sorrowful Heart and that of Jesus. In doing so, may we give glory to God Who gave you and Jesus to humanity. As you suffered, teach us to suffer silently and patiently. Grant unto us the grace of loving God in everything. O Mother of Sorrows, most afflicted of all mothers, have mercy on the sinners of the whole world.

THE FIFTH SWORD OF SORROW:
Mary stands at the foot of the Cross (Jn 19:25-27)
The Blessed Virgin Mary continued to climb the mount to Calvary, following behind Jesus painfully and sorrowfully, yet suffering silently. She could see Him staggering trying to carry the cross with Simon the Cyrene. Stumbling and falling so frequently that Simon just took the patibulum from him. Mary deeply felt her Son’s pain and humiliation, particularly when His tormentors striped off what was left of His clothing. The Blessed Virgin felt sick at heart seeing these tyrants crucifying her Son naked, shaming Him terribly merely to amuse the jeering crowd.

The Blessed Virgin Mary felt pain beyond bearing when Jesus was stretched out on the Cross. The soldiers approached Him with hammers and nails. They sat on Him heavily so that He could not move when they spiked Him to the wood. As they hammered the nails through His hands and feet, Mary felt the blows in her heart; the nails pierced her flesh as they tore into her Son’s body. She felt her life fading away.

As the soldiers lifted Jesus to the Stipes. The pain shot through His body like liquid fire.

Jesus endured three excruciating hours skewered on the Cross, yet the physical pain was nothing compared to the agonizing heartache that He was forced to bear seeing His mother suffering below Him. Mercifully, He finally died.


Prayer: Beloved Mother, Queen of the Martyrs, give us the courage you had in all your sufferings so that we may unite our sufferings with yours and give glory to God. Help us follow all His commandments and those of the Church so that Our Lord’s sacrifice will not be in vain, and all sinners in the world will be saved.

THE SIXTH SWORD OF SORROW:
Mary receives the dead body of Jesus in her arms. (Jn 19:38-40)
The friends of Jesus, Joseph and Nicodemus, took down His Body from the Cross and placed It in the outstretched arms of the Blessed Virgin. Then Mary washed It with deep respect and love because she was His mother. She knew better than anyone else that He was God incarnate who had taken a human body to become the Savior of all people.

Mary could see the terrifying wounds from the flogging Jesus had received while at Pilate’s. His entire body had been so lacerated that the wounds crisscrossed Him from shoulders to ankles. Mary saw the circle of blood the Crown of Thorns had made on His forehead and, to her horror, realized that many of the thorns had dug so deeply into His skull they had penetrated His brain. Looking at her broken Boy, the Holy Mother knew that His agonizing death was far worse than the torture reserved for the wickedest of criminals.

As she cleaned His damaged Body she envisioned Him during each stage of His short life, remembering her first look at His beautiful new born face as he lay in the manger, and every day in between, until this heart rending moment as she gently bathed His lifeless Body. Her anguish was relentless as she prepared her Son and Lord for burial, but she remained brave and strong, becoming the true Queen of Martyrs. As she washed her Son she prayed that everybody would know the riches of Paradise and enter the Gates of Heaven. She prayed for every soul in the world to embrace God’s Love, so her Son’s torturous death would benefit all humankind and not have been in vain. Mary prayed for the world; she prayed for all of us.

Prayer: We thank you, Beloved Mother, for your courage as you stood beneath your dying Child to comfort Him on the Cross. As our Savior drew His last breath, you became a wonderful Mother to all of us; you became the Blessed Mother of the world. We know that you love us more than our own earthly parents do. We implore you to be our advocate before the Throne of Mercy and Grace so that we can truly become your children. We thank you for Jesus, our Savior and Redeemer, and we thank Jesus for giving you to us. Please pray for us, Mother.

THE SEVENTH SWORD OF SORROW:
The body of Jesus is placed in the tomb. (Jn 19:41-42)
The life of the Blessed Virgin Mary was so closely linked to that of Jesus she thought there was no reason for her to go on living any longer. Her only comfort was that His death had ended His unspeakable suffering. Our Sorrowful Mother, with the help of John and the Holy women, devoutly placed the Body in the sepulcher, and she left Him. She went home with great pain and tremendous Sorrow; for the first time she was without Him, and her loneliness was a new and bitter source of pain. Her heart had been dying since her Son’s heart had stopped beating, but she was certain that our Savior would soon be resurrected.

Prayer: Most Beloved Mother, whose beauty surpasses that of all mothers, Mother of Mercy, Mother of Jesus, and Mother to us all, we are your children and we place all our trust in you. Teach us to see God in all things and all situations, even our sufferings. Help us to understand the importance of suffering, and also to know the purpose of our suffering as God had intended it.

You yourself were conceived and born without sin, were preserved from sin, yet you suffered more than anybody else. You accepted suffering and pain with love and with unsurpassed courage. You stood by your Son from the time He was arrested until He died. You suffered along with Him, felt His every pain and torment. You accomplished the Will of God the Father; and according to His will, you have become our Mother. We beg you, dear Mother, to teach us to do as Jesus did. Teach us to accept our cross courageously. We trust you, most Merciful Mother, so teach us to sacrifice for all the sinners in the world. Help us to follow in your Son’s footsteps, and even to be willing to lay down our lives for others.

Most Merciful Mother, remind us always about the Sorrows of your Son, Jesus.

The First Sword of Sorrrow:
Simeon announces the suffering destiny of Jesus (Lk 2:34-35)

O Mother of Sorrows, how deeply your heart was pierced with sorrow when Simeon announced that Jesus, your beloved Child, was to be a sign that would be rejected. Your heart knew that He was to be the suffering Messiah the prophets had foretold, the man of sorrows, who would carry all our sins and heal us by His wounds. Through this bitter sorrow obtain for us the grace never to reject Jesus or refuse Him anything. Help us to completely surrender our lives to Him and to live according to His most holy will in everything.

The Second Sword of Sorrow
Mary escapes into Egypt with Jesus and Joseph (Mt 2:13-15)

O Mother of Sorrows, what pain filled your heart as you fled your home and country knowing that the tyrant Herod was intent on murdering your little Child whom you loved above all else. The hardships of travel, the long journey, and life as a refugee was nothing compared to the torment of such demonic malice directed toward Jesus. Through this bitter sword of sorrow obtain for us the grace never to risk the life of Jesus in our souls through deliberate sin.

The Third Sword of Sorrow
Mary seeks Jesus lost in Jerusalem (Lk 2:41-51)

O Mother of Sorrows, what grief filled your heart as you and Joseph searched desperately for Jesus when you could not find Him among your relatives and friends returning home from Jerusalem. When your Son replied that He must be in His Father's house, you accepted that He had begun the mission that would lead to His sacrificial death. The sorrow of those three days of separation prepared you for the three days of suffering you endured while His body lay lifeless in the tomb. Through this bitter sword of sorrow obtain for us the grace to accept the ways of Divine Providence even when we do not understand them.

The Fourth Sword of Sorrow
Mary meets Jesus as He carries His Cross to Calvary (Lk 23:26-31)

O Mother of Sorrows, how it must have wounded your tender maternal heart to see your beloved Son Jesus carrying His Cross to Calvary, the place of execution! How it must have pained you to see Him so bloodied, beaten, and reviled as He strained to fulfill His deepest desire: to give His life as a ransom for us. Through this bitter sword of sorrow obtain for us the grace to deny ourselves, pick up our crosses, and follow Jesus with perseverance and love.

The Fifth Sword of Sorrow
Mary stands near the Cross of her Son Jesus (Jn 19:25-27)
O Mother of Sorrows, here the prophecy of Simeon comes to its ultimate fulfillment: the sword of sorrow impales your heart as you stand beneath the Cross of your Son. Crucified spiritually with your crucified Son, you offered Him to the Father and united yourself completely to His self-offering and sacrificial death. We simply cannot fathom the pain of your offering or the depth of love that inspired it. Through this bitter sword of sorrow obtain for us the grace to unite all our sufferings to our crucified Lord with unselfish generosity and love.

The Sixth Sword of Sorrow
Mary receives into her arms the body of Jesus taken down from the Cross (Jn 19:38)

O Mother of Sorrows, your heart was drowned in grief as you embraced the lifeless corpse of your Son. He who was your very life was now dead. Your light in this life was extinguished. Yet you accepted this sorrow with love knowing that it was all part of the Father’s plan of salvation. Through this bitter sword of sorrow obtain for us the grace to accept with patience and love the sorrows that befall us in this vale of tears, firmly believing that God works all things to the good for those who love Him.

The Seventh Sword of Sorrow
Mary helps place the body of Jesus in the tomb (Jn 19:39-42)

O Mother of Sorrows, who could express the cruel anguish of this moment? The same Child that you once wrapped in swaddling clothes amidst unspeakable joy, you now wrap silently in His burial shroud. Your tears mingle with the life blood that covers His broken body. But even in this moment your trust in His promise did not die. Your mourning was not without hope, for you knew that He would rise again from this grave just as He promised. Through this bitter sword of sorrow obtain for us the grace to believe with unshakable hope in the victory of our Lord even in the darkest moments of life.

Holy Mother hear my prayers, and renew in my heart each wound of Jesus my Savior.

1st Mystery: The Annunciation

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, favored one! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and He will rule over the house of Jacob forever, and of his kingdom there will be no end."
But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God." Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." Then the angel departed from her. (Lk 1:26-38)

2nd Mystery: The Visitation

During those days Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." ... Mary remained with her about three months and then returned to her home. (Lk 1:39-45,56)

3rd Mystery: The Nativity

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. (Lk 2:1-7)

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage."

...And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother.

They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. (Mt 2:1-2, 9)

5th Mystery: The Finding in the Temple

Each year his parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him.

On the third day they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers.

When his parents saw him, they were astonished, and his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety." And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?" But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. (Lk 2:41-51)

But at daybreak on the first day of the week they took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb; but when they entered, they did not find the body of the Lord Jesus.

While they were puzzling over this, behold, two men in dazzling garments appeared to them.

They were terrified and bowed their faces to the ground. They said to them, "Why do you seek the living one among the dead? He is not here, but he has risen. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day." And they remembered his words. (Lk 24:1-8)

7th Mystery: Assumption and Coronation of Mary

Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.
And so we may hope that those who meditate upon the glorious example Mary offers us may be more and more convinced of the value of a human life entirely devoted to carrying out the heavenly Father's will and to bringing good to others. Thus, while the illusory teachings of materialism and the corruption of morals that follows from these teachings threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined.
The Apostolic Constitution Munificentissimus Deus , 41. 42. Pope Pius XII

Reflection: (Lk 1:26-38) ...the angel Gabriel was sent from God...to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus." ...and Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word."

Reflection: (Lk 1:39-56) ...[Mary] entered the house of Zechariah and greeted Elizabeth...and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb..." And Mary said, "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid's lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name..."

Reflection: (Lk 2:1-14) And Joseph too went up...to the city of David that is called Bethlehem...to be enrolled with Mary, his betrothed, who was with child...and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn.

Reflection: (Lk 2:22-35) ...[Mary and Joseph] took him up to Jerusalem to present him to the Lord...and to offer a sacrifice...Now there was a man in Jerusalem whose name was Simeon...It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Messiah of the Lord...Simeon blessed [Mary and Joseph] and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."

Reflection: (Lk 2:41-52) ...and when he was twelve years old, they went up [to Jerusalem] according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it...On the third day they found him in the temple, sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers...his mother said to him, "Son, why have you done this to us? Your father and I have been looking for you with great anxiety." And he said to them, "Why were you looking for me? Did you not know that I must be in my Father's house?"

Reflection: (Lk 3:15-22) The people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all, saying, "I am baptizing you with water, but one mightier than I...will baptize you with the Holy Spirit and fire." After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."

Reflection: (Jn 2:5-7) His mother said to the servers, "Do whatever he tells you."...Jesus told them, "Fill the jars with water." So they filled them up to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine...the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now. Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Reflection: (Mk 1:14-18) After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they left their nets and followed him.

Reflection: (Lk 9:28-35) ...he took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem...Then from the cloud came a voice that said, "This is my chosen Son; listen to him."

Reflection: (Mt 26:26-30) While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, "Take and eat; this is my body." Then he took a cup, gave thanks, and gave it to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father." Then, after singing a hymn, they went out to the Mount of Olives.

Reflection: (Lk 22:44-46) He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground. When he rose from prayer and returned to his disciples, he found them sleeping from grief. He said to them, "Why are you sleeping? Get up and pray that you may not undergo the test."

Reflection: (Lk 23:13-25) [Pilate] said to them, "You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him...Therefore I shall have him flogged and then release him." With loud shouts, however, [the crowd] persisted in calling for his crucifixion, and their voices prevailed...and he handed Jesus over to them, to deal with as they wished."Pontius Pilate, the Roman governor, could find no reason to put Jesus to death. In order to stop the Jews from demanding Jesus be crucified Pilate had Jesus scourged. The objective of the soldiers scourging Jesus was to mark His entire body from His ankles to His shoulders with bruises and torn skin.

Reflection: (Mk 15:16-20) They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, "Hail, King of the Jews!" and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him."

Reflection: (Lk 23:26-32) And as they led him away...they laid the cross on [Simon of Cyrene] to carry after Jesus...Women...bewailed and lamented him..."Weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, when they will say: Blessed are the barren...Then shall they begin to say to the mountains: Fall upon us; ...Cover us. For if in the green wood they do these things, what shall be done in the dry?"

Reflection: (Lk 2:23-46) Jesus was nailed to the cross from noon until 9th hour. While on the cross He forgave those crucifying Him, told the Good Thief, “This day you will be with me in Paradise”, took care of His Mother, pointed out the Psalm He was fulfilling, and finished the Last Supper. Finally, Jesus said, “Father into your hands I commend my spirit” and he died. His disciples buried him in a new grave owned by a rich man, Joseph of Arimathea. Everyone knew exactly where he was buried because they were eye-witnesses. They buried Jesus quickly because the Sabbath rest began at sundown.

Reflection: (Lk 24:36-48) And [Jesus] said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem."

Reflection: (Acts 1:6-11) When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven."

Reflection: (Acts 2:1-4) When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.

Reflection: (Jdt 15:9-10) You are the glory of Jerusalem, the surpassing joy of Israel; you are the splendid boast of our people...God is pleased with what you have wrought. May you be blessed by the Lord Almighty forever and ever!

Reflection: (Rev 12:1) A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.

Reflection: (Lk 1:26-38) When Mary was a young woman, God sent the angel Gabriel, who told Mary that she was filled with God’s grace and that she would conceive a boy named Jesus, who would rule forever. The angel also explained that the Holy Spirit would come upon Mary and her son would be called the Son of God. Although Mary was frightened, she knew that God wanted this, so she said, “Let it be done to me according to God’s word.” Then the angel went back to heaven.

Reflection: (Lk 1:39-56) Because the angel Gabriel told Mary that her cousin, Elizabeth, was also going to have a child, (John the Baptist), Mary visited Elizabeth. As soon as Elizabeth heard Mary’s greeting, the little baby in her womb leaped up because he was filled with the Holy Spirit. Elizabeth, too, was filled with the Holy Spirit, and she understood that Mary was to be God’s mother. She said, “Blessed are you among women and blessed is the Fruit of your womb. Who am I that the Mother of my Lord should come to me? You are blessed, Mary, because you believed God’s word.”

Reflection: (Lk 2:1-20 and Mt 2:1-12) The Roman Emperor demanded a census. So, Joseph and Mary had to travel 90 miles to Bethlehem, to enroll their names. When they arrived, there was no room at the inn where travelers usually stay. Therefore, Mary gave birth to Jesus in a stable. Also, angels appeared to shepherds telling them to go to Bethlehem. There, they would find the child who was their Lord and Savior. When they came to the stable they told Joseph and Mary what happened. Mary always remembered their words. Later, three wise men came from the east. A star guided them to Jerusalem and to Bethlehem. They gave Jesus their gifts of gold, frankincense and myrrh.

Reflection: (Lk 2:22-35) Forty days after giving birth, Joseph took Mary and Jesus to the temple to fulfill the Jewish law, regarding the purification of Mary after giving birth to a son and to introduce Jesus to His Father. A man named Simeon was led by the Holy Spirit to prophesy that Jesus would be a light to the nations and the glory of Israel. He also told Mary that Jesus would be a sign of contradiction and that her own heart would be pierced with suffering. A woman prophet, Anna, told everyone that the child would bring about the deliverance of Jerusalem.

Reflection: (Lk 2:41-52) Every year, the Holy Family went to Jerusalem (90 miles from Nazareth) for the Passover feast. When Jesus was 12 years old, he stayed behind in the temple. Soon, Joseph and Mary realized that Jesus was lost, and they returned to Jerusalem. On the third day they found him in the temple, speaking and asking questions. All were amazed at his learning. However, Mary was confused. “Why did you do this to us?” she asked. Jesus replied, “Did you not realize that I had to be in my Father’s house?” Jesus returned with them to Nazareth. For the next 18 years, Jesus studied to become a rabbi helping to support hmself and His family as a carpenter. At 30, he was baptized and began his preaching mission.

Reflection: (Mt 3:1-17) John the Baptist preached at the Jordan River, where large crowds came and were baptized. One day, Jesus came and was baptized by John. At that moment, the clouds opened up. The Holy Spirit, in the form of a dove, came upon Jesus and God the Father said, “This is my Beloved Son in whom I am well pleased”. The Holy Spirit led Jesus into the desert where he was tempted for forty days.

Reflection: (Jn 2:1-12) Jesus and His disciples were invited to a wedding at Cana, in Galilee at which Mary was also present. However, a problem arose. They had no more wine. Mary told Jesus about the lack of wine and, then instructed the waiters, “Do whatever he tells you.” Jesus had them fill six large jars with water and take it to the headwaiter. After tasting the miraculous wine, the headwaiter wondered why the groom had kept the best wine until last. This miracle was Jesus’ first sign and his disciples began to believe in him.

Reflection: (Mk 1:35-39) Jesus gathered his twelve apostles and his disciples (men and women) and visited all the towns of Galilee. He told everyone to believe in God because the Kingdom of Heaven was coming soon. To prove that the Kingdom was at hand, Jesus healed many people and even raised some from the dead. He drove out demons and told them to be quiet. The crowds grew larger and the disciples believed more and more.

Reflection: (Mt 17:1-8) One day, Jesus took Peter, James and John up a high mountain. When they were alone, Jesus clothes became extremely white and his whole body was transfigured and his face shone like the sun. When Moses and Elijah began speaking to Jesus, Peter wanted to build three tents, one for each of them. A cloud came and God the Father said, “This is my Beloved Son, listen to him.” Jesus told the three apostles not to tell the vision to anyone until he rose from the dead.

Reflection: (Mt 26:26-30) On the night before He began His passion, Jesus gathered his apostles in Jerusalem for the Last Supper. During the meal, Jesus took bread, broke it and gave it to his apostles saying, “Take and eat. This is my body.” Then he took the chalice filled with wine and said, “Take and drink. This is the chalice of the blood of the new and eternal covenant which will be shed for the remission of sins. Do this in memory of me.” This Last Supper was the first mass. The apostles became priests and received their First Communion.

Reflection: (Mt 26:36-46) After the Last Supper, Jesus went with his Apostles to his favorite place of prayer, the Garden of Gethsemane. Judas had left the Last Supper to betray Jesus and to lead the soldiers to the Garden. As Jesus arrived, he told his apostles to pray, but they fell asleep. Jesus began to sweat blood and said, “Oh Father, if it is possible, let this suffering pass from me. Nevertheless, not what I will, but what you will.” After three hours, Judas and the soldiers came to capture Jesus.

Reflection: (Mk 15:11-15) Pontius Pilate, the Roman governor, could find no reason to put Jesus to death. In order to stop the Jews from demanding Jesus be crucified Pilate had Jesus scourged. The objective of the soldiers scourging Jesus was to mark His entire body from His ankles to His shoulders with bruises and torn skin.

Reflection: (Mk 15:1-20) These soldiers took Jesus and put a military cloak on him and placed on his head a crown of thorns. They made fun of him, saying, “Hail, King of the Jews”, striking Jesus on the head and spitting on him. Finally, they again clothed Jesus in his own robe.

Reflection: (Mk 15:21-22) When the crowd chose Barabbas, Pilate handed Jesus to the soldiers to lead him to Calvary. The soldiers made Jesus carry his cross. When Jesus grew too weak, they made Simon, the Cyrenean help him. Many women from Galilee and Jerusalem followed Jesus and wept for him.

Reflection: (Mt 27:45-61) Jesus was nailed to the cross from noon until the 9th hour. While on the cross He forgave those crucifying Him, told the Good Thief, “This day you will be with me in Paradise”, took care of His Mother, pointed out the Psalm that He was fulfilling, and finished the Last Supper. Finally, Jesus said, “Father into your hands I commend my spirit” and he died. His disciples buried him in a new grave owned by a rich man, Joseph of Arimathea. Everyone knew exactly where he was buried because there were eye-witnesses. They buried Jesus quickly because the Sabbath rest began at sundown.

Reflection: (Mt 28:1-10) After the Sabbath rest, early on Sunday morning, Mary Magdalen and other women went to Jesus’ tomb. However, the stone was rolled away and an angel greeted them. “You are seeking the living among the dead. He is not here.” The women were frightened but filled with joy. As they returned home, Jesus came to them and said, “Go and tell my disciples to meet me in Galilee.” After this, Jesus appeared many times to his disciples, to prove that he was alive and to instruct them about their future work.

Reflection: (Lk 24:50-53) For the next 40 days, Jesus frequently appeared to his disciples. On one occasion, he came to 500 of them gathered together. He also came to Peter, to the two disciples, to the 11 apostles in the Upper Room, to Thomas (who doubted at first) and to many others. His final appearance came on the Mount of Olives. As they looked on, Jesus was taken up to heaven. An angel appeared to the disciples saying, “Why are you still looking up to heaven? Jesus will return to earth the same way you saw him go up.” They returned to Jerusalem and waited for the Holy Spirit whom Jesus had promised to send.

Reflection: (Acts 2:1-4) For 9 days, the 12 apostles gathered with Mary, Jesus’ mother, in the Upper Room. On the 10th day, (Pentecost – 50 days after Easter), there came a noise like a strong driving wind. A fire appeared and it separated into tongues of fire that settled upon the disciples’ heads. They all received the Holy Spirit and began to speak in different languages. Soon a large crowd gathered. Peter explained to them that the people had made a mistake in crucifying Jesus. However, they could receive Jesus’ Spirit by being sorry for their sins and by being baptized. 3000 people were baptized. On this day, the Catholic Church was born.

Reflection: At the cross, Jesus asked the Beloved Disciple to care for his mother. At the end of Mary’s time on earth, Jesus took her body and soul directly into heaven. What Jesus did for Mary, he will also do for you. At the end of the world, He will take you, body and soul, into heaven.

Reflection: (Rev 12:1) Mary is God’s greatest creature. She is even above all the angels. When she got to heaven, she was made the queen. The Beloved Disciple wrote that she is the “Woman Clothed With the Sun with the moon under her feet and with a crown of twelve stars.” As Queen of Heaven and Earth, God gives her all power to help us. That is why we say the Hail Mary.

Reflection: Grant us, Mary, by the graces of this mystery, a listening heart that responds to the call of the Lord with a loving yes joined to yours.
Mary tells us: “I place in your hands a ray of Light. It is the Flame of Love of My Immaculate Heart! I am your caring Mother who loves you, and united with you hand in hand I shall save you.

Reflection: Open our hearts, Mary, to give joyfully and without counting and in a gratuitousness of love, as you did at the Visitation.
Mary tells us: "There is so much sinning in the world! Help Me save souls! I place in your hands a ray of light: the Flame of Love of My Immaculate Heart. Ignite your own heart with it and pass it on to others, at least to one more soul!"

Reflection: Mary, tenderness of the poor, make us discover the true wealth of the Kingdom, You who lived the wealth of the Kingdom at the birth of Jesus.
Mary tells us: "This Flame of graces springing from My Immaculate Heart has to go from heart to heart. This will be the great miracle whose light will blind Satan."

Reflection: Grant us, Mary, that we may recognize the Light of God in our lives, as Simeon recognized it at the Presentation of Jesus.
Mary tells us: "I will spread the flow of graces from My Flame of love over all peoples and nations. Not just those belonging to the Catholic Church but over all those marked with the sign of the Cross of My Divine Son."

Reflection: Mary, who welcomed in faith the mystery of the mission of your Son in the Temple, make us obedient to God's plan.
Mary tells us: "I can no longer suppress My Flame of Love within Me, let it flow toward you! Those who grant shelter to My Flame of Love will be empowered by an infusion of graces, and will proclaim to the whole world that such an outpouring of graces has never been seen since the Word became Flesh ... "

Reflection: Oh Mary, who kept everything in your Heart, make us attentive to God's presence and grateful for the privileged grace of our baptism.
Jesus tells us: “Let him who walks with Me look into My penetrating eyes and merge himself in them!”

Reflection: Oh Mary, Virgin of Cana, ask Jesus to change our hearts so that we may live ever more in the great freedom of God's children.
Mary tells us: “The many graces that I give you, if you make good use of them –and you must always use them better and better, cause a great number of souls to become better.”

Reflection: By your unceasing prayer, Mary, obtain for us to be authentic witnesses of the Good News of Jesus Christ.
Jesus tells us: “Should you want to speak publicly or if you were asked to do so, I will then be there to comfort you. Each word should be like a seed which must bear many fruits among your listeners.”

Reflection: May our lives be transformed by the Holy Spirit, and may Your Flame of Love, Mary, warm our hearts.
Jesus tells us: “The aim is to make known the value of the work of salvation! Ah! If only your aspirations for salvation could reach the Throne of the Heavenly Father! The success would then be greater! Burn! Like the bush in flames of fire that did not burn up! I need a sacrifice that does not consume itself and whose fire reaches Me!”

Reflection: Oh Mary, Virgin of Contemplation, help us to increase our intimacy with Jesus in the Eucharist, the Bread of Life of every day.
Jesus tells us: “Participation in the Sacrifice of the Holy Mass increases to the highest degree the blindness of Satan.”

Reflection: "My Father, if it is possible, let this cup pass Me by, nevertheless, let it be as you, not I, would have it." With You, Mary, may it become our prayer in our trials.
Jesus tells us: "My table is always set, without interruption. I, the Master, have sacrificed everything! My Self, I give you."

Reflection: May our suffering, united to the scourging of Jesus, become a prayer of offering to the world, with You, Mary.
Jesus tells us: "When receiving Holy Communion, look deeply into your soul and feel the effects My Precious Blood produces within you. Do not be insensitive to that! It is not by habit that you should come to My table, but rather propelled by a love that will be fueled as it touches Mine, and which through Me, and in union with you, will burn away the sins of your soul..."

Reflection: May the thorns of our heart make the garden of our life blossom in faith with You, Mary.
Jesus tells us: “Without faith and trust, no virtue can take roots in you. They are the foundation of this holy project for which we are preparing."

Reflection: May our daily cross be enlightened by the sorrowful Cross of Jesus, which has become glorious by His Resurrection.
Jesus tells us: "We give you the strength and courage to take the first steps, but you should not delay accomplishing My will, or simply dismiss it with the back of your hand."

Reflection: May the loving words uttered by Jesus on the Cross become seeds of life, love and forgiveness in all the hearts.
Jesus tells us: "If you do not come to Me, how then can I bestow My graces upon you? The fullness of graces is stored up in My Heart. My Heart is an unending source of love."

Reflection: Through the power of Your Resurrection, grant us Lord the taste of life, and reach out to those who have lost its meaning.
Mary tells us: "When the consecrated and the laity observe absolute fasting on Monday, they deliver also many poor souls from Purgatory at each Holy Communion during that week at the time they receive the Holy Body of Our Lord Jesus Christ.”

Reflection: "Why are you standing here looking into the sky?” “Go out proclaim the Good News." May we become, oh Lord, authentic witnesses of Your Resurrection.
Jesus tells us: “The Church is in great danger and you cannot remedy the situation with earthly means or efforts. The Most Holy Trinity and the Holy Virgin alone, the Angels and all the Saints, and with the assistance of all the souls delivered by you from Purgatory, are still able to provide for the needs of the Militant Church.”

Reflection: Send forth Your Spirit, Lord, and give us the audacity of Your true disciples.
Jesus tells us: “I could compare this torrential flood to the first Pentecost. It will submerge the earth by the power of the Holy Spirit. All mankind will take heed at the time of this great miracle. Here comes the torrential flow of the Flame of Love of My Most Holy Mother. The world, darkened already by the lack of faith, will undergo formidable tremors and then people will believe!"

Reflection: "I am the Resurrection and the Life." May these words, Mary, maintain us in the hope and the certainty of an eternal tomorrow.
Mary tells us: “Only through speech can My Flame of Love become known. I am standing with sadness in My Heart by the side of the world. You have no right to remain silent, neither by cowardice nor pride, neither by negligence nor fear of sacrifice. The words you speak about Me must be impregnated with all the fervor of your soul so that mankind can be touched by the mystery of Heaven."

Reflection: Oh Mary, crowned in glory, kindle us continually by the Flame of Love of Your Immaculate Heart.
Mary tells us: “I grant to all of you the grace to be able to see the success of your effort with regard to the diffusion of My Flame of Love, as well as in each heart taken individually, as well as in your country and the whole world. You who toil and make sacrifices, you will see that My Flame of Love will submerge very soon the whole humanity.”

THE JOYFUL MYSTERIES(Misteria Gaudiosa)
Jesus speaking to the soul:
In your daily life you also experience the mysteries of spiritual joy and peace. All people on earth experience them, but fail to recognize it. It is a joy to do God’s Will: Ecce ancilla Domini, (Behold the handmaid of the Lord). It is a joy to practice charity for the love of God: Visitavit Elisabeth, (She visited Elizabeth). It is a joy to receive Me truly present, even in the poor stable of a simple heart. It is a joy to perform your religious devotions in Church, offering yourself to God and purifying yourself of the sins committed in your fallen human nature. It is a joy to recover Me after you have lost Me. See, my child, that among the five joys, there are two great sorrows: The prophecy of Simeon to Mary and the loss of Me in the Temple. In the joy of the Spirit there is also suffering and dryness in your life. But in the Divine Will you can find peace. I give you my blessing.

The Annunciation
Jesus: You become too anxious in the way you live and too impulsive in the way you act. Always perform your tasks without hurrying. Look first for the Divine Will in everything you do, offering yourself to God, in Mary’s words: “Behold your handmaid, Oh Lord. Be it done to me according to Your Word.”
The soul: Oh my Jesus, allow me to understand the mysteries of Your love for me, so that I may do only Your will. I have not been grateful for Your love for me and often I am doubtful. Now I do believe in Your love and I offer myself to You: Ecce Ancilla Domini, Behold the handmaid of the Lord.

The Visitation to St. Elisabeth
Jesus: You make many sacrifices for others, but you do not always make them for God. Never work for human convenience, but only for the virtue of charity. Call on the Most Holy Mary, that she may come to sanctify your soul for the glory of God: Magnificat anima mea Dominum, My soul magnifies the Lord.
The soul: Deign, oh my Jesus, to turn Your Face toward this insignificant one of Yours. You give Yourself to me, real and alive in the Holy Eucharist, with Your infinite love. May I never be ungrateful for this gift. I beg You, and may I glorify You with all my love: Magnificat anima mea Dominum, My soul magnifies the Lord.

The Birth of Jesus
Jesus: Everyday I come to you in the Holy Eucharist and everyday I rest in you as in the stable of Bethlehem. I was born in the silence of the night and in the silence of love. I want to work in your soul. Do not waste My gift with anxiety of soul. Trust in Me because I am faithful and will not permit in you the evil of deceit and illusion.
The soul: Come, oh my Jesus, I believe in You. I adore You. Come into my poor heart and let me warm You with my love. I believe it is You who comes to me and I want to be faithful to You till death.

The Presentation of The Child Jesus in the Temple
Jesus: The most Holy Mary presented Me in the Temple and you present Me to God in the Eucharistic offering, through the hands of Mary. When I sacrifice Myself in you, you accept the sorrows of your life just as Mary accepted the sorrows prophesied to Her by the saintly old Simeon. Be faithful to Me in all the discomfort and sorrows of your day. I give you my blessing.
The soul: Eternal Father, I offer Jesus to You in reparation for my sins and the sins of the whole world. I offer Him up especially for all sins of impurity and that all souls, consecrated to You, may not offend You. I offer You all the sorrows of my life. Jesus I trust in You.

The Finding of Young Jesus disputing with the teachers in the Temple
Jesus: How many times I gave Myself to you with great love! And without trusting in Me, you lost Me. When You lose Me, my child, you think I am not yours anymore. Come to the Church and you will find My Tabernacle. Do not become lost in My ways of love. Come to me regularly in the Eucharist. I give you my blessing.
The soul: Oh my Jesus, my love is for You alone and I want to love You always above all things. Never allow the love of others to prevail in me. I only want to love You who are above all things. In this way I shall never lose You and You will be with me always.

The Baptism of Jesus
Thou are my beloved Son, in Thee I am well pleased. (Lk 3:21-22)
The life of John the Baptist represented for the Hebrew people a marvel, and even though he did not perform any miracles, many thought that he was the Christ, the awaited Savior. This suspicion, instead of being an honor for John, was a burden for him. Immediately, he tried to clear up this mistake as much as he possibly could, explaining openly the truth: He was baptizing with water, which was a symbol of penance and humiliation. The Savior, being God, infinitely more powerful than he, for Whom he was not worthy to unloosen the latchet of His sandals, would baptize pouring out the graces of the Holy Spirit and the fire of love. Hence His Baptism would be a true rebirth. John threatened the punishments of God but he had no power over souls. The Savior, instead, would have the ‘candelabra’ in His Hand, that is, He would be the Judge of souls. He would save the righteous and condemn the reprobates as useless straws for the eternal fire of hell. It would be wrong to exchange the symbol for the reality or the servant for the Master. God Himself took care to confirm the witness of John. Even Jesus Christ, in fact, went to be baptized. When he received the water and was covered by all our sins, the sky opened up, and appeared a strong light, almost as if the sky had been turned asunder, showing the eternal light. In that splendor the Holy Spirit descended upon Jesus as a halo of light, in the shape of a dove with dazzling light and the voice of the Father could be heard, Who said: “Thou are my beloved Son, in You I am well pleased.” The white Dove of Light and the voice of the Father revealed the sanctity of Jesus Christ and His Divinity. The Holy Spirit consecrated His Humanity in the fullness of grace that touched the infinite and the voice of the Father expressed clearly that He was his Eternal Son, the object of His satisfaction. In this way the testimony of John was sealed and his mission could be said to have come to an end with the beginning of the public ministry of Jesus. (From: The Commentary on St. Luke’s Gospel by Fr. D. Ruotolo –2ndEd. 2002 pp. 108 & following)

The Wedding at Cana
“They have no more wine” (Jn 2:1-11). “They have no more wine!” How many times Mary must have uttered this prayer, when in the house of Nazareth there was no more bread or what else She wanted to give to the poor? She was sure to receive what She wanted, as it was enough for Her to ask Her Divine Son. She knew by experience of the power of mediation that she had over the Heart of Jesus. It is nonsense to think that the Lord wanted to be independent of his Mother in his work of Redemption, when He entrusted all to Her from the beginning, and He wanted to have Her Co-Redemptrix at the foot of the Cross. It is even more nonsense to think that He wanted to reproach Her, when She was making a request out of charity. He then answered Her: “What there is between you and Me, Woman? My hour is not yet come”. And He wanted to say exactly this, as it is very clear in the context of what Jesus did thereafter: What difference is there between you and Me and what can I do that you cannot do? My hour is not yet come, the hour of my glorious manifestation, and that miracle that you want from Me, you can do it too. Mary with the words: “They have no more wine” claimed a miracle, either the multiplication of the last bit of wine remaining in some of the vessels or the transubstantiation of the water. “My hour is not yet come”. Was Jesus thinking already in that moment of the hour of the Eucharistic banquet of the Last Supper? When He spoke in the Cenacle of His hour, and of the desire he had desired it (Lk 22:15) make us believe that He always was thinking about it because the very purpose of His love was that of giving of Himself. His love had almost an aversion to give wine... He wanted to give his Blood; since his hour had not yet come he would have preferred that Mary perform the miracle. The Most Holy Virgin did not want only to give wine, but She wanted to give His apostles a reason for faith in Jesus. She wanted to strengthen them with a miracle and for this reason She persisted with Jesus for an action, saying to the servants: “Do whatever He tells you.” By quick insight, She immediately understood the allusion of Her Son to transubstantiation and engaged the servants to provide the water for the miracle. As we can see, instead of being apart or almost stranger to each other, Jesus and Mary understood each other at once. Mary, as Mistress and Queen, entered into the intimacy of that Divine Heart and Jesus entered the delicate desires of the Immaculate Heart of his Mother. ...

In the courtyard or in the vestibule of the house, there were six stone vessels called idrie. These were vessels for the water, each to contain two barrels of it, in Greek three metrete, some smaller, some bigger. The metreta, which means measure, was the biggest measure of capacity for liquids. It equaled 40 liters. Every vessel, then, had about 80 to 120 liters and all together between 480 to 720 liters.Jesus gave order to the servants to fill them. With an interior act of omnipotent will, He ordered the water for those people who took care of the wine for the banquet; He ordered it like He did when in the beginning, when He created things from nothing and ordered harmony. The chief of the banquet in that moment was to distribute wine and not water and Jesus bidding him draw it, changed it into excellent wine. His hour to give his own Blood had not yet come, but He desired, with that miracle, to withhold that greatest miracle of His love. Interiorly He said to that water: “This is the wine for the chief of the banquet”, like one day He would say on that wine: “This is my Blood that shall be shed for you.” The water immediately became wine.

“And His disciples believed in Him”. (From: The Commentary on the Gospel of St. John by Father Dolindo Ruotolo 2nd Ed. Napoli, Italy 1989 pp. 62-65)

The Proclamation of the Kingdom of God
“The Spirit of the Lord is upon Me” (Lk 4:16-22). In the Synagogue of Nazareth was given the scroll of the prophet Isaiah to Jesus. He unrolled the scroll and found a passage that spoke of Himself. The Prophet was talking about the Messiah to come, saying: “The Spirit of the Lord God is upon me, hence he has anointed me to bring glad tidings to the poor, to heal the brokenhearted, he has sent me to proclaim liberty to the captives and restore sight to the blind, to let the oppressed go free, and proclaim a year acceptable to the Lord and the day of vengeance of our God. (Is 61:1ff). This was the mission of the labor of Jesus till the end of time, the synthesis of His spiritual mission and the marvelous work that would accompany it. ...

He, then anointed of the Holy Spirit was to evangelize the eternal truth to the poor, that is to the people, the sinners, the ignorant, all those deprived of light and supernatural grace; He was to heal the brokenhearted, that is, the afflicted, the timid and those who being humiliated by their own sins wished to be healed. While redeeming the people, He would announce to them their freedom. With the words of truth He would give light to the blind; with the spreading of the Gospel over all the earth He would give freedom to captives filling their heart with the joy of the grace of God; with the propagation of the Divine Mercies He would announce the year of favor, that is, the time of great grace for souls, and the final Judgment. However these benefits represented greater things that He would propagate for his Church through the centuries.

He made seven great annunciations that can be regarded as prophesies of the seven periods of the History of the Church:

1. The evangelization to the poor.
2. The renewal of human society, brought low by paganism.
3. The triumph of the Church, reduced to bloody servitude by the Caesars of Rome.
4. The illumination of the truth throughout the world through the Doctors of the Church.
5. Freedom from persecutions at the time of the apostasy of nations and the triumph of the Church oppressed by tyranny.
6. The Year of Favor, that is, a period of great graces and the triumph of the Church of God, the Church in the Kingdom of God.
7. Finally the last deception and the Final Judgment. Jesus, rolling up the scroll again, handed it back to the attendant of the Synagogue and sat down. He looked around to gather all in his Heart and said to them: “Today this scripture passage is fulfilled in your hearing.”

(From: The Commentary on the Gospel of St. Luke by Father Dolindo Ruotolo –2nd Ed. Napoli, Italy 2002 pp. 129-131)

The Transfiguration of Jesus
“And while Jesus was praying his Face changed in appearance...” (Lk 9:29).
Jesus wanted to show himself to three witnesses on earth and two witnesses from Heaven: Peter, James and John representing mankind and Moses and Elijah representing the many who longed for the Redemption in the Old Testament. Hence Jesus took with him Peter, James and John and went up the mountain to pray. ...

Since he often prayed during the night, we are right to believe that it was already dark when he began to go up with the apostles. This is clear also because the apostles were overcome with sleep: after a day busy with activities, in the calm solitude of the mountain, in the humidity of the night, it is understandable that they fell asleep. However they had gone with Jesus to pray and they were trying to stay awake, as it can be understood from the Greek Text which says that “they were awake in spite of their drowsiness”, and that they became aware of the grandiose scene that took place on the mountain. Jesus prayed and His Transfiguration makes it possible for us to understand what His prayer was. He was inflamed by infinite love in front of the Father and all rapt by His glory. His face changed in appearance and became dazzling white by divine light and this intense light made his clothing also white. It was the most sublime ecstasy. It was the Word coming forth, we could say: His assumed humanity becoming completely diaphanous by the divine light and being enlightened. The sight was sublime, immense, and so great that it is not possible to imagine it. The true God was visible in it, just as in His concealment He was perceived as the true man. The Word glorified the Father knowing and appreciating Him and the assumed humanity shined in Jesus and through Him like a flame of holocaust. Jesus prayed in that mysterious splendor. His prayer raised up so far above the poor earthly atmosphere, just as his divine splendor had to reach far beside and well past the immensity of the firmament. Jesus prayed and the splendor of his Soul and Body was proportioned to the humiliation that he was going to be subject to, during His Passion. It was, in fact, conforming to the divine Glory, that the Man-God was sacrificed, but it was a demand of His glory that He was recognized for what He was.

Jesus prayed as He spoke of His departure with Moses and Elijah; it was a sublime canticle rising to the One and Triune God, like a grandiose Psalm going through a dazzling parallel because Moses and Elijah exalted God for His promises, and Jesus exalted Him accepting in Himself the accomplishment of them, showing the perfect harmony in his life. The two Testaments were side by side, the shadow became the light of reality and the reality enlightened the truth of the symbols and of the figures. In this canticle was the entire ancient story of infinite harmony, answered in the Man-God with a triumphant harmony of love. The great light did not yet completely awake the apostles, and Peter spoke without knowing what he was saying. When they saw the light wrapped around Jesus, Moses and Elijah, because of the sudden contrast between the intense light and the shadow of the cloud, they woke up completely and they became frightened because in that cloud appeared the Father solemnly pointing to His Son as Master of humanity. From the cloud indeed came forth a voice that said: “This is my beloved Son. Listen to Him!” Tabor was truly the Sinai of the New Covenant from which the Son revealed Himself, just as the Cenacle was the mountain where the Holy Spirit was revealed. On Tabor the cloud represented also the Holy Spirit which unites the Father with the Son, and the Son to the Father in Infinite Love; but in the Cenacle the manifestation was special as that of the Son on Tabor and that of the Father in heaven on Sinai. (From: The Commentary on the Gospel of St. Luke by Father Dolindo Ruotolo –2nd Ed. Napoli, Italy 2002 pp. 254 & following)

The Institution of the Eucharist
“With desire I have desired to eat this Pasch with you” (Lk 22:14).
Jesus was at the center of the table; His appearance was spiritualized and divine. ...

His most beautiful face had an air of majesty, of love, goodness, and peace and of a sweet inner sorrow like the shadow of a most beautiful painting that made Him even more beautiful. The Divinity hidden by the most holy Humanity surfaced from his features, mysteriously incisive and most beautiful; His eyes were sparkling and Heaven was mirrored in them. He was the Bridegroom of the Canticles, who in that moment was offering himself, opening the door of his Mercy and love. He embraced the souls of all ages; embraced His Church and offered His life to her; He gazed around at His disciples and his sight embraced all of them with love, like a bare and wet rock in the rising sun. They were needy and poor of heart and did not even understand what He was going to do, but they were His and He loved them immensely. He had come to earth to make right the human failure and he was offering Himself as He gave them His life. The very misery of his Apostles increased his tenderness and He said: “With desire I have desired to eat this Pasch with you before I suffer”. The moment was solemn, and the Angels came down from Heaven to see it. In that moment the greatest miracle of God was accomplished, and it was accomplished in one moment with a single utterance of the Incarnate Word. He was already transfigured, but became even more transfigured. His face was like the face of God: Power, Wisdom and Love. He had the assurance of one who can do everything, the vigor of one who knows everything and accomplishes all with wisdom, the gentleness of one who gives with a most pure love.The Angels were in sublime awe and the Heavens stopped their music.

He took the bread, looked up to Heaven, and gave thanks, that is, He prayed fervently and thanked the Father for this great gift He was giving to mankind, broke the bread, hand[ed] it to the Apostles and spoke with a calm and loving tone. Before that the law of creation stopped in adoration and obeyed, as if vanishing before Him: “This is my Body which is given for you. Do this in remembrance of Me”. The substance of the bread was as if struck by the Omnipotent Word and disappeared, giving place to the substance of the Body of the Redeemer; and because He did not pronounced His Omnipotent Word on the quantity of the bread it remained, together with the accidents, suspended like a veil over that divine substance. But He was not satisfied. He had given Himself as food, He wanted to give Himself also as drink; He had given His whole Body, now he wanted to give His Blood as well, in a sacrifice of love. He wanted to separate it, at all cost, from his Body, to anticipate its outpouring and perpetuation in all ages until the end of time. And He took the cup full of wine and giving it to His dear apostles, spoke with the same Omnipotent and Transubstantiating Word: “This chalice is the New Testament of My Blood, which shall be shed for you.” He not only shed it, He gave it; and making it sacramental, separated from his Body, he gave it as a sacrifice of love. It was his real Blood, not just a symbol: it was the same Blood that would be shed, not just a figure. It was the Blood of the same sacrifice of the Cross which would shortly be consummated by the betrayal of Judas; and for this reason, Jesus, to eliminate all doubts, added: “But yet behold, here is the hand of him who betrays Me. He is here with Me at the table”.(From: The Commentary on the Gospel of St. Luke by Father Dolindo Ruotolo – 2nd Ed. Napoli, Italy 2002 pp. 487-490)

THE SORROWFUL MYSTERIES(Misteria dolorosa)
Jesus: Unite yourself to Me in your suffering and the bitterness will become for you like incense, through the joy of offering them with Me for the salvation of souls. Suffer with patience. Do not lose your temper. Do not make others suffer for your impatience. Be at peace with everyone and forgive those that make you suffer, because forgiveness for others is a pledge of forgiveness for yourself, on the part of Divine Mercy. I bless your suffering and it will be highly regarded for your eternal life. Be at peace. I give you my blessing.

Jesus Prays in the Garden
Jesus: Fulfill the Divine Will in the sufferings of your life and especially in the agony of your sensitive heart. Do not become disheartened in your life. Keep your eyes on your final destination, which is Heaven. Do not grieve, but trust in God and confide entirely in Him. Do not become despondent but bear all things with patience and spread peace around you.
The soul: Oh Jesus, I am so weak. Teach me to follow Your Divine Will and strengthen me in my suffering. Soothe my nerves and tame my lively nature. May You be blessed, my God, in each of my sufferings. Amen.

Jesus is Scourged
Jesus: As I was scourged for love of you, so you must bear your physical pains for love of Me. Offer your tiredness for those who are weary in the ways of God; offer your suffering for those who seek pleasures of the flesh. Be holy in your suffering and give the example of your peace and your union with the Divine Will.
The soul: Oh my Jesus, I offer You all my suffering in union with Yours for the conversion of sinners and the sanctification of souls. Grant me consolation. Give me strength.

Jesus is crowned with thorns
Jesus: I was crowned with thorns to expiate the faults of leaders and to restore to health poor lost minds. Pray to the wounds of My Head to keep in sound health your mind and the ones who are dear to you, because every disorder of the conscience has its roots in the disorder of the mind. Do not indulge in daydreams but ask the Holy Spirit to enlighten you, that you may know how to act with confidence and peace in all your deeds.
The soul: Oh my Jesus, I beg You that I may I never, either stray from your truths or dishonor Your Name with strange and unholy ideas. Make me wise and prudent in the Holy Spirit.

Jesus carries His Cross to Calvary
Jesus: I go on carrying My Cross for love of you and you follow Me for love of Me. You hesitate to carry the cross because your nature seeks joy. But how can you have joy if you don’t carry the cross? So many souls would like to create their own cross and they want to make them light. When they do this by themselves, the Cross instead becomes much heavier, causing great distress and discouragement. Unite yourself to the Divine Will and bear your daily crosses with patience, with courage and submission. Trust in Me, for I am your Simon of Cyrene. I will help you. What good are impatience and rebellion? Why must you seek your will in everything, which can only cause you problems? Live with patience and you shall live in peace. I give you my blessing.

Jesus dies on the Cross
Jesus: Gaze on Me crucified and all your pains will become sweeter. Don’t be afraid. From My Cross I open My arms of Mercy to you and I save you. Trust in Me. Trust in Me. You are not on the wrong path because it is I who am leading you on your way with special love. Be at peace and join Me at the foot of the Cross, sacrificing yourself for Me. I give you My blessing.
The soul: My Jesus, make me faithful to You until death. Let me be like the holy women who always followed You with a lively faith. Like them, keep me committed to your truth.

THE GLORIOUS MYSTERIES(Misteria gloriosa)
Jesus: Suffer in peace and hope in the happiness waiting for you. Life is a test and death itself is but sleep. Bear your suffering now and later you will be happy. You will rise from the tomb to be united to Me in body and soul. Bear your suffering. The sorrows of your life will be overcome, because every pain, suffered patiently, ends and it is transformed into glory. Lift high your aspirations; live in the Grace of the Holy Spirit. Love the Most Blessed Virgin Mary and follow Her, imploring Her protection and invoking Her as your Queen, the Queen of the Most Holy Rosary. Do not lose yourself in dark thoughts, do not see everything black and beyond repair. Trust, trust because what is lost shall be found and what is dead in you shall be revived. I give you my blessing.

The Resurrection of the Lord
Jesus: I am the Resurrection and the Life. Trust in Me through every pain and be certain of the triumph of My glory in your life. Be strong and live by My love and charity. Rise to a new life after you have crucified all your miseries on the cross of penance and mortification. I give you my blessing.
The soul: Oh my Jesus, restore me in Your grace, because I remain the same, in spite of all the many graces you bestow upon me. Put in my heart a new grace of contrition, that I may change my life and do Your Holy Will

The Ascension of Jesus into Heaven
Jesus: Rise up and detach yourself from earthly things. You cannot rise if you do not first become small, humble and full of charity. Submit yourself because you are still full of yourself and you know that if a balloon is not filled with air, it cannot ascend. You need to empty your nature and be filled with the Holy Spirit. I give you my blessing.
The soul: Oh my Jesus, I am mortified by the very little progress I made since You called me to a more perfect life! Have mercy on me. Stretch out Your Hand to me that I may follow You, with all my heart, to the heights of a holy life.

The Descent of the Holy Spirit
Jesus: As you are bound by your physical nature, you allow yourself to be guided more by impulses and enthusiasm, rather then by Grace. When you sense a bit of fervor, you believe that all is well, yet you do not know to be faithful to Me, in the darkness and the anguish of the spirit. Invoke the Holy Spirit that He may lead you. Place your whole being in His Hands that He may lead you to God in the ways of Love. I give you my blessing.
The soul: Come, Oh God the Holy Spirit, come and fill my heart completely. Oh Mary, Mother dear, pray for me that the Holy Spirit will inspire me that, like the Apostles, I may be transformed and renewed.

The Assumption of the Most Blessed Virgin Mary
Jesus: You contemplate the Most Holy Virgin Mary assumed into Heaven with Her body and Her soul, yet you do not consider that the way, which brought Her to this great triumph, was the way to Calvary. If Mary suffered so much for Me, should you not also? It seems to you that you only have pains in your life here, and yet if you suffer for love of God, every bitter disappointment becomes a seed of Eternal Life. Accept your cross if you want to reach the glory of eternal triumph. I give you my blessing.
The soul: Draw me near to You, Oh Immaculate Virgin, and give me a great spirit of patience and peace. Draw my family and my children to God and pray for our salvation.

Mary is crowned Queen of Heaven and Earth
Jesus: The Most Holy Mary is your dearest Queen. Give Her the homage of your soul and love Her with all your heart. Devotion to Mary is the last hope of salvation for this troubled world and for your soul. Cultivate in your soul this devotion, contemplating the glory of your Mother and reciting the Holy Rosary with devotion. The Rosary is your special love for Her, I know. The Rosary saves you from despair and opens to you the luminous ways of charity and holiness. The Rosary is your comfort in your life and the sweet chain that unites you to God. I give you my blessing.
The soul: Thank You, Oh Jesus, for all the graces You bestow upon me. I beg you for perseverance in charity. In Your goodness, give me the crown in Heaven!

Reflection: The Annunciation – Fruit of Humility Reflection Credit
Mary said yes. God was asking a great amount of her. She could face disapproval. Joseph could abandon her. She might not be believed. Mary risked a lot because she had faith in God’s goodness. I imagine her kneeling in wonderment at the angel Gabriel, his hands encompassing hers, his forehead pressed against hers as he tells her of God’s great plan. She whispers “yes” knowing that her life is forever changed and possibly going to be much harder. She allows God’s will to be done and with that fiat the salvation of the world is set in motion. I pray that I can put God’s will before my own.

Reflection: The Visitation – Love of Neighbor
Newly pregnant, Mary walks several days to visit her cousin Elizabeth. She is greeted with great joy and exclaims her Magnificat. She spends several months serving Elizabeth. I imagine her performing the tasks of life so that Elizabeth, in her third trimester when the physical burden of pregnancy is greatest, can rest. Despite her own possible exhaustion and morning sickness, she serves her cousin. I imagine them at the end of the day sitting together and sharing their feelings about these two miraculous babies. I pray that I can serve as Mary did.

Reflection: The Nativity – Poverty of Spirit
Mary and Joseph are far from home and she is about to give birth. They find nowhere to stay. Rather than panicking, they rely on God who leads them to a safe, warm place for his son’s birth. I imagine their worry but also their sense of calm. They know God cares for them and he will not abandon them on this holy journey. As the angels announce Jesus’ birth and the shepherds come to pay him homage, Mary and Joseph are surrounded by God’s love. I pray for the grace to depend on God completely.

Reflection: Presentation in the Temple – Obedience
Mary and Joseph obey the law and bring their newborn son to the temple and offer a sacrifice. There they meet Simeon who has waited many years to meet the Messiah. I imagine Simeon gazing at Jesus. The Christ for whom he has waited has arrived just as God promised. He raises his eyes to heaven in thanks. He also warns Mary that her own heart will be pierced. She continues to trust God, not knowing what lies ahead. I pray for trust in God’s plan and patience in waiting for it to unfold.

Reflection: Finding Jesus in the Temple – Piety
After not knowing where he was for three days, Mary and Joseph find Jesus in the temple. I imagine the fear they felt when they realized Jesus was not with them as they returned from Jerusalem. I imagine how scared they felt as they looked for him and the increasing anxiety they experience as time passed. At last they find him in his father’s home. What relief and joy. We look for Jesus too and we can always find him in church. He is there waiting for us. I pray that I will not find reasons to avoid visiting Jesus regularly.

Reflection: Baptism of Jesus – Openness to the Holy Spirit
Though Jesus is without original sin, John baptizes him and God announces that Jesus is his son and He is pleased. I imagine standing in that cool river, feeling the water rush past me. The sounds of the crowd are muffled as my head goes below the surface. I imagine hearing God’s great voice proclaiming He is pleased with his son. I desire God to be pleased with me too, and pray that I can accept the movement of the Holy Spirit in my life.

Reflection: Wedding at Cana – Jesus Through Mary
It is here Jesus’ public life is put into motion. I imagine Mary noticing that the wine is running out and hearing her ask Jesus for help, confident in his assistance. His respect for Mary is so high, he performs his first miracle at her request. Her command, “Do whatever he tells you” is for us too. The wine stewards listen and water is turned into wine. When we pray the Rosary she intercedes with her Son on our behalf. I pray to grow closer to Jesus with Mary’s help.

Reflection: Proclamation of the Kingdom – Repentance
Jesus went about the land preaching the coming of the kingdom of heaven. He healed the sick and cast out demons. I imagine the awe of the people watching this man proclaim the importance of repenting of our sins as he healed people of their paralysis or leprosy. He preached about love and forgiveness. We too need healing and repentance. I pray for the ability to be humbly and genuinely sorry for my sins against others and against the God who loves me and made me.

Reflection: The Transfiguration – Desire for Holiness
Peter, James and John accompany Jesus up Mount Tabor where Jesus is transformed before them in glorious light and Moses and Elijah appear. Peter desires to build tents for them so they may stay. God again proclaims pleasure in Jesus, his beloved Son and tells them to listen to him. I imagine the disciples seeing Jesus with the prophets of the past and hearing God’s voice. They received a beautiful gift from God and comforting words from Jesus to not be afraid. I pray for the desire to spend time with Christ thinking about his message and striving for holiness.

Reflection: Institution of the Eucharist – Eucharistic Adoration
Jesus gives us the greatest of gifts in his presence in the Eucharist—body, blood, soul and divinity. I imagine the disciples hearing these words of the New Covenant and the directive to do this in his remembrance. We reflect on this at every Mass as we genuflect before the tabernacle. We are also invited to visit Jesus in adoration. It takes great faith to believe in the Real Presence. I pray for the grace to have that faith, to seek him in adoration and surrender myself humbly to his service.

Reflection: The Agony in the Garden – conformity to God’s will
Jesus knows torture and death lie ahead and he prays that the cup will pass. He also prays God’s will be done. In his agony, he carries the weight of our sins so that we may be saved. I imagine the courage it took to give himself to God’s plan. We too suffer and while we may pray the suffering will end, we are given support from Our Lord to endure, as Jesus received strength from the angel in the garden. I pray for the courage to conform to God’s will especially when it may be difficult.

Reflection: The Scourging – Mortification
Jesus is brutally tortured to near death. Scourging was more than mere beating; it involved using instruments to inflict the most pain and blood loss possible without actually killing. Jesus was beaten for our sins. His mother watched as her son’s blood spilled on the ground. I imagine the horror she felt watching her precious child be brutalized, and how hard it must have been to not run to his rescue. I pray for forgiveness for my sins, the sins that contributed to the torture of my Lord.

Reflection: The Crowning with Thorns – Moral Courage
Jesus is clothed with a scarlet robe and crowned with thorns. He is mocked and spit upon by the soldiers. The people demand his crucifixion. Despite his innocence, he does not defend himself. He is strong in the face of hatred. I imagine his sadness at the people’s ignorance, his sorrow at their contempt. I pray for courage to defend God’s truth and strength to withstand the criticism and hatred of others.

Reflection: The Carrying of the Cross – Patience
Jesus’ humiliation continues, as he carries the Cross that he will be crucified on, through the town and people continue to mock him. I imagine the pain of the heavy wood against his back, rubbing against the open wounds from the scourging, the hot sun on him, the thirst, and hunger. I imagine his grief at seeing Mary, knowing she is watching her son die. Jesus is patient in enduring this suffering for us. I pray for more forgiveness, knowing my sins add to the weight of that Cross. I pray for patience in my own times of difficulty.

Reflection: The Crucifixion – Salvation
Jesus arrives and is nailed to the cross. As he hangs, slowly dying, he is comforted by the presence of his mother, Mary, her sister[-in-law], John, and Mary Magdalene. Mary [His Mother] is strong. She has watched him suffer and now die and she never leaves him. I imagine her heartache. In his words to Mary, “Woman, behold, your son” all of us are entrusted to her love. I pray in thanksgiving for Christ’s suffering and sacrifice so that I may be saved.

Reflection: The Resurrection – Faith
Jesus did as he foretold, he rose from the dead, thus securing for us everlasting life in heaven with him and his father. The women who went to visit his grave are greeted by an angel who gives them this good news and he tells them to tell the disciples of his resurrection. I imagine the joy they feel when they see the one they love living again, the celebration of the disciples and Mary when they are able to touch him and talk to him. I pray for faith that I too may one day be with Jesus in heaven.

Reflection: The Ascension – Hope
As Jesus ascends to heaven he tells his followers to go and make disciples. He sends them to the world to share his story and he promises he will always be with them. I imagine their surprise at seeing him lifted up into the clouds, and their wonderment at all that occurred. I imagine them considering what will happen next and how they will accomplish what he told them to do. They are filled with hope and maybe fear. I pray for hope when I don’t know the way forward or when times seem dark.

Reflection: The Coming of the Holy Spirit – Wisdom
The apostles and Mary are praying in the upper room in fear of the future. When the Holy Spirit, the Advocate Jesus said he would send, comes to them they are filled with the gifts they need to go out into the world: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, modesty, generosity, and chastity (Gal 5:22-23).  ...

The fruits in purple type are omitted in several of the Greek and Latin manuscripts.

We receive these same gifts at our baptism and confirmation. I pray that I can use these gifts to share the love of Jesus and the story of his good news.

Reflection: The Assumption of Mary – Devotion to Mary
Mary is taken to heaven to her rightful place with Jesus where she intercedes for us in prayer. I imagine her excitement at being with her son again, and her pleasure at being in heaven with God. I pray for her intercession and help in growing closer to Jesus, while asking her to help me love him more. She will keep pointing the way toward her son.

Reflection: The Coronation of Mary – Eternal Happiness
Mary is the Queen of Heaven and Earth. She listened to God’s will and stayed true to his plan for her life. Mary was not spared suffering but her reward in heaven is great. She is our queen too, and if asked she will help us in all facets of our life. I imagine her lovingly looking down at us and her happiness at our requests for help. I pray for her humility, patience, and trust.

Reflection: The Annuciation
IN THE ANNUNCIATION, the birth of the Son of God in the flesh is made to hinge on the consent of a woman, as the fall of man in the garden of Paradise hinged on the consent of a man. God in His power might have assumed a human nature by force, as the hand of a man lays hold of a rose. But He willed not to invade His great gift of freedom without a creature’s free response. Through the angel who salutes Mary in words that have become the first part of the Hail Mary, “Hail, full of grace, the Lord is with thee,” Mary is asked if she will give God a man!

Mary learning that she will conceive without human love, but with the overshadowing of divine Love, consents, and a new humanity begins, with Mary as the new Eve, and Christ the new Adam.

The Annunciation is the Mystery of the joy of freedom. Our free will is the only thing in the world that is our own. God can take away anything else, our health, wealth, power, but God will never force us to love Him or to obey Him. The charm of Yes lies in the possibility that one might have said No.

> Mary has taught us to say Fiat to God. “Be it done to me according to Thy word.” But God Himself has taught us that, since He would not invade the freedom of a woman, then a man should never do so.

Reflection: The Visitation
THE GOSPEL tells us, “In the days that followed, Mary rose up and went with all haste to a city of Judea, in the hill country, where Zachary dwelt; and there entering in she gave Elizabeth greeting. No sooner had Elizabeth heard Mary’s greeting, than the child leaped in her womb; and Elizabeth herself was filled with the Holy Spirit; so that she cried out with a loud voice, “Blessed art thou among women, and blessed is the fruit of thy womb” (Luke :39-42).

Reflection: The Visitation
The first miracle worked by our Lord on earth was performed while He was still in His Mother’s womb. He stirred the unborn John and brought consciousness of His presence to Elizabeth, the cousin, of His Mother. Thus, long before Cana, our Lord shows that it is through His Mother that He works His unseen wonders in the heart and through her that He is brought into the souls of men.

The joy of the second Joyful Mystery is that of the Old Testament meeting the New, and of the young maiden greeting the old woman, as Mary burst into the most revolutionary song that was ever sung, the Magnificat, foretelling the day when the mighty would be unseated from their thrones, and the poor would be exalted.

Yet at that moment, when Elizabeth is the first to call her the Mother of God, even before our Lord is born, Mary answers in her song that her greatness is due to Him, and that she was chosen because she was lowly. It may very well be that Mary was chosen to be the Mother of God after she had in her vow renounced the honour. Though greater than Elizabeth, she visits her in her hour of need. Only as we become little do we ever become great in the eyes of God.

Reflection: The Nativity
ALL LOVE TENDS to become like that which it loves. God loved man; therefore, He became man. Thanks to His human nature, He could take on our woes and our sorrows, and feel the effects of sin as if they were His very own.

> But all this was conditioned upon Mary’s giving Him a human nature. Without her He would never have had eyes to see the multitude hungry in the desert, or ears to hear the pleading of the lame man of Jericho, or hands to caress children, or feet to seek the lost sheep.

For nine months, her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist, when human life would commune with the Divine.

Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father, new hands with which He may feed the poor, and a new heart with which He may love everyone, even enemies.

Reflection: The Presentation
EVERY CHILD is an arrow shot out of the bow of its mother, but its target is God. Children have come through mothers, but they do not belong to them. Mary acknowledges this claim of divinity on her Child by presenting Him back again to God, as she offers the temple of His Body in the temple made by hands.

Mary here anticipated the joy of every mother who brings her child to the baptismal font, where God may claim His own. But in the case of Mary, the Child was claimed for sacrifice, as the aged Simeon said that He was a sign to be contradicted, for the cross is the contradiction.

Mary was even told that a sword her own soul would pierce. That would happen when her Son would have His heart pierced with a lance. Through His Body and her soul would go that one stroke of the sword.

She was the only mother who ever brought a life into the world to die.

Reflection: The Finding of Jesus in the Temple
THERE ARE two kinds of souls in the world; those who hide from God and those from whom God hides. But when God hides, He hides in order that He might be sought the more, as if to draw out a deeper love.

During the three days when the divine Child was lost, the Blessed Mother became the mother of sinners. The essence of sin is the loss of God, and Mary lost God, not spiritually, but physically. During those three days, she came to know something of the solitariness of the sinner, the loneliness of the guilty, and the aloneness of the frustrated. Her divine Son, 21 years later, would feel it for Himself on the cross, when He would ask why God had abandoned Him.

Let no sinner ever despair of Divine Mercy, because Mary understands the tortures of the heart, but above all, because she knows where to find Christ. She also knows how to bring the sinner to her Divine Son. As the Madonna of the Empty Arms, she awaits your embrace.

Reflection: The Baptism of Jesus
THE OBJECT OF JESUS' BAPTISM was the same as the object of his birth, namely to identify Himself with sinful humanity. Had not Isaiah foretold that he would be "numbered with the transgressors?" (Is 53:12) In effect, Our Lord was saying, "Suffer this to be done; it does not seem fitting to you, but in reality, it is in complete harmony with my purpose in coming." Christ was not doing this as a private Person but as a representative of sinful humanity, though Himself without sin.

Reflection: The Wedding at Cana
THERE IS A COUNTERPOINT of joy and sorrow in the life of Christ that is found again in His first miracle which took place in the village of Cana. It is part of His pattern, that He Who came to preach a crucifixion of disordered flesh, should have begun His Public Life by assisting at a marriage feast.

Reflection: The Proclamation of the Kingdom
THE SERMON ON THE MOUNT is so much at variance with all that our world holds dear that the world will crucify anyone who tries to live up to its values. Because Christ preached to them, He had to die. Calvary was the price He paid for the Sermon on the Mount.

Reflection: The Transfiguration
THREE IMPORTANT SCENES of Our Lord’s life took place on mountains. On one, He preached the Beatitudes, the practice of which would bring a Cross from the world; on the second, He showed the glory that lay beyond the Cross; and on the third, He offered Himself in death as a prelude to His glory and that of all who would believe in His name.

Reflection: The Establishment of the Eucharist
SINCE OUR DIVINE LORD came to die, it was fitting that there be a Memorial of His death! Since He was God, as well as man, and since He never spoke of His death without speaking of His Resurrection should He not Himself institute the precise Memorial of His own death and not leave it to the chance recollection of men? And that is exactly what He did the night of the last Supper.

Reflection: The Agony in the Garden
AS A KIND PERSON in the face of pain seeks to relieve the sufferings of his friend, so does moral kindness in the face of evil take on the punishment which evil deserves. Every mother would willingly, if she could, bear the aches of her child. A father will pay the debts of his wayward son as if they were his own. Our Lord, though guilty of no sin, nevertheless in His agony in the garden permitted Himself to feel the inner effects of sin, as on the cross He experienced also the external effects of sin. These internal effects were sadness, fear, and a sense of loneliness. “I looked for one that would grieve together with Me, and I found none.” (Ps 69:20)

He permits His head to feel blasphemies as if His lips had pronounced them; His hands to feel the sins of theft, as if He had stolen; His body to sense the guilt of defilement, as if it were the cause. Innocence knows sin better than the guilty, because the guilty are already part of it.

Sin is in the blood. The drunkard, the libertine, the tyrant have registered sin not only in their souls, but in their brains, the cells of their body, and the very expressions of their faces. If, therefore, sin is in the blood, to atone for it, blood must be poured out. Our Lord never intended that any other blood than His own should be shed in expiation for sins. Because men have not invoked the blood of Christ for their sins, they are now at war shedding one another’s blood.

The agony in the garden is not a triumph of the plans and the schemes of betrayers and enemies, but is permitted by divine decree. “This is your hour,” our Lord said to His enemies. Evil has its hour, but God has His day!

Reflection: The Scourging
SEVEN CENTURIES BEFORE, it had been foretold that our Lord would be so wounded for our sins that we would have “thought Him, as it were, a leper, and as one struck by God and afflicted.” The time has come for the fulfilment of that prophecy. Omnipotence is bound to a pillar in the hour of His death, as He was bound in swaddling clothes in the very hour of His birth.

The scourging at the pillar must have been terrible, because whenever our Lord foretold His passion, He always made particular reference to His scourging, as if to emphasise the outrage of His suffering. St. Peter, after the Resurrection, recalling how he stood in the outer court listening to the fall of thongs upon His flesh, and yet heard our Lord not complain, wrote: “Who when He was reviled, did not revile; when He suffered, did not threaten.”

The scourging is an act of reparation for the excessive cult of the body. “The body is for the Lord.” In expiation for self-indulgence, His body, as the second Ark of the Covenant, is disclosed to profane eyes, as the Spouse of souls now becomes the plaything of mockers. How many strokes He received, no one knows. The prophet foretold that He would be so scourged that the bones of His body would be numbered. We are saved by other stars and stripes than those on the flag; namely, by the stars and stripes of Christ, by whose stars we are illumined – by whose stripes we are healed.

Reflection: The Crowning with Thorns
AS THE SCOURGING was the reparation for the sins of the flesh, so the crowning with thorns was the atonement for the sins of the mind—for the atheists who wish there were no God, for the doubters whose evil lives becloud their thinking, for the egotists, centred on themselves.

The soldiers cursed as the thorns pricked their fingers. Then they cursed the Lord, as they drove the crown of thorns into His head, as a mockery of a royal diadem. Into His hands they placed a reed, the symbol of His kingdom, presumed to be false and unstable like the reed. He is now covered with a purple robe to ridicule His claim to kingship of hearts and nations. Blindfolding Him, they struck Him, asking Him to prophesy, or tell who it was that delivered the blow. They then bowed down before Him in mock reverence, spitting in His face, that all the subsequent Mindszentys, Stepinacs, and martyrs of the world might have courage in their hour of martyrdom.

In this Mystery is verified the truth of our Saviour’s warning: “If the world hates you, be sure that it hated Me before it learned to hate you. If you belonged to the world, the world would know you for its own and love you; it is because you do not belong to the world, because I have singled you out from the midst of the world, that the world hates you.” He who expects to preserve His faith without being mocked by the world is either weak in it, or else not so bold in goodness as to draw upon himself the mocking insults of another purple robe and a torturing circle of thorns.

Reflection: The Carrying of the Cross
ANY CROSS would be easy to bear if we could only tailor it to fit ourselves. Our Lord’s cross was not made by Him, but for Him. Crosses and burdens are thrust upon us. Our acceptance makes them personal. Our Lord even said that there would be at least seven crosses a week: “Take up your cross daily and follow Me.”

Crosses are of two kinds: pure ones, which come from the outside, such as pain, persecution, and ridicule; and inner, or impure crosses, which come as the result of our sins, such as sadness, despair, and unhappiness. These latter crosses can be avoided. They are made by contradicting the will of God. The vertical bar of the cross stands for God’s will; the horizontal bar stands for our wills. When one crosses the other, we have the cross.

Our Lord never promised that we would be without a cross; He only promised that we would never be overcome by one. St. Peter so loved the cross that when the time came for his execution he asked to be crucified upside down.

May He who was found guilty of no other crime than that of the excess of love make us hate the load of sin that made His cross. The whole cross borne in union with His will and following in His footsteps is easier to bear than the splinters against which we rebel.

Reflection: The Crucifixion
OUR LORD spent 30 years of His life obeying, three years teaching, three hours redeeming! But how did He redeem? Suppose a golden chalice is stolen from an altar and beaten into a large ash tray. Before that gold can be returned to the altar, it must be thrown into a fire, where the dross is burned away; then the chalice must be recast, and finally blessed and restored to its holy use.

Sinful man is like that chalice which was delivered over to profane uses. He lost his Godlike resemblance and his high destiny as a child of God. So our blessed Lord took unto Himself a human nature, making it stand for all of us, plunged it into the fires of Calvary to have the dross of sin burned and purged away. Then, by rising from the dead, He became the new head of the new humanity, according to which we are all to be patterned.

Reflection: The Crucifixion THE CROSS reveals that unless there is a Good Friday in our lives, there will never be an Easter Sunday. Unless there is a crown of thorns, there will never be the halo of light. Unless there is the scourged body, there will never be a glorified one. Death to the lower self is the condition of resurrection to the higher self. The world says to us, as it said to Him on the cross: “Come down, and we will believe!” But if He had come down, He never would have saved us. It is human to come down; it is divine to hang there. A broken heart, O Saviour of the world, is love’s best cradle! Smite my own, as Moses did the rock, that Thy love may enter in!

Reflection: The Resurrection
OUR BLESSED LORD compared Himself to a seed, saying that unless the seed fell to the ground and died, it would not spring forth to life. He now by the power of God rises with the flowers of springtime in the newness of life, and gives to the earth the only serious wound it ever received the irreparable wound of an empty grave.

The birth of the Son of God in the form of man was announced to a Virgin; the first announcement of His Resurrection was made to a repentant sinner, Magdalen, that none of us would be without hope. Thomas the Apostle would not believe until he had put his hand into His side, and his fingers into our Lord’s hands. Thus do we know that our Lord kept not His wounds but His scars as proof of His love: “With these was I wounded in the house of those who love Me.”

The Resurrection begins to affect our lives the day of Baptism. When baptised, we are plunged into the waters as if “buried in the sepulchre to sin and death; emerging from the waters clothed with grace as the principle of Divine Love, we are like the Christ rising from the tomb in the glory of the Resurrection.”

Though we are risen in spirit with Christ, so that “our conversation is in heaven,” our bodies will not share that glory until our own final resurrection. In the meantime our body must be crucified with Christ’s that we may rise with Christ.

On the road to Emmaus on Easter Sunday, our Lord said to His disciples, “Was it not to be expected that the Christ should undergo these sufferings, and enter so into His glory?”

But if that be the law of Innocence, then how shall we, the guilty, hope to escape from it?

Reflection: The Ascension
OUR BLESSED LORD did not ascend to heaven immediately after the Resurrection but remained on earth for 40 days, speaking to the Apostles about the Kingdom of God. It was during these days that He gave the details of His Church, which He said would have its visible manifestation on Pentecost.

“And so the Lord Jesus, when He had finished speaking to them, was taken up to heaven, and is seated now at the right hand of God.” “Seated” is a figurative expression of eternal repose, which He has merited by His victory over sin. “At the right hand” is a symbol of His power of eternal intercession before His heavenly Father on our behalf.

The Ascension of Christ is the assurance of our own ascension into heaven after the Last Judgment. Not yet ascended in body, we nevertheless enjoy the ascension of our minds in union with Him. We find our true home in heaven. It is to heaven that we look expectantly for the coming of our Lord Jesus Christ to save us; He will form this humbled body of ours anew, modelling it into the image of His glorified body, so effective is His power to make all things obey Him.

O heavenly Magnet, in each Communion draw our body and blood to Thy own, that already following Thee in heart, we may later ascend with Thee in the flesh!

Reflection: The Descent of the Holy Spirit
MANY HAVE WISHED that Our Blessed Lord had remained on earth, that we might have heard His voice, seen His compassionate eyes, and brought our children to be blessed by His hands. But He said, “I can say truly that it is better for you I should go away; He who is to befriend you will not come to you unless I do go, but if only I make my way there, I will send Him to you.” (John 16:7)

If our Lord had remained on earth, He would have been only a symbol to be copied – not a life to be lived. By returning to His heavenly Father, He could then send both from the Father and Himself the Holy Spirit that would make Him live on earth in His new Body, which is the Church.

The human body is made up of millions of cells, and yet is one because vivified by one soul, presided over by a visible head, and governed by an invisible mind. So on Pentecost, the Apostles, who were like the cells of a body, became Christ’s Mystical Body, because vivified by His Holy Spirit, governed by one visible head, Peter, and presided over by one invisible head, Christ in heaven. Our glorious Church is not an organisation, but an organism. As our Lord once thought, governed, and sanctified through a human body, which He took from the womb of His blessed Mother, so now He teaches, governs, and sanctifies through His Mystical Body, the Church, which He took from the womb of humanity overshadowed by His Holy Spirit.

Christ was infallible when He talked through a human body; He is still infallible when He teaches through a mystical Body. Christ sanctified when He forgave sins with human lips; He sanctifies still when He forgives sins through the power of His priests. Christ governed through His human Body, and He governs still. “He that heareth you, heareth Me.”

As a drop of blood can live in the body, but cannot live apart from the body, so neither can any of us live the fullness of the Christ Life except in His Mystical Body, the Church.

Reflection: The Assumption
WHAT THE ASCENSION WAS to our Lord, that the Assumption is to our Lady. Certainly she, the new Garden of Paradise, in which grew the Lily of divine sinlessness and the red Rose of the Church, should not be delivered over and forgotten by the heavenly Gardener. She, in whose womb was celebrated the nuptials of eternity and time is more of eternity than time. If husband and wife in marriage are made two in one flesh, then shall not she, who is the new Eve of the new Adam, be also made two in one spirit with Him?

As Christ ascended into heaven to the unity of the divine nature, so Mary is assumed into heaven in the unity of Christ’s human nature. Her mystical flight is the event to which our whole generation moves.

Our age of carnalities, which loves the “body beautiful,” is lifted out of its despair by the Assumption, to honour a body that is beautiful because it is a temple of God, a gate through which the Word of heaven passed to earth, a Tower of Ivory up which climbed divine Love to kiss upon the lips of His Mother a mystic rose. *

To this daughter of the new Eve goes up our prayer:

The celestial traitress play
And all mankind to bliss betray;
With sacrosanct cajoleries
And starry treachery of your eyes,
Tempt us back to Paradise.

[* See Litany of the Blessed Virgin Mary (Loreto)]

Reflection: The Coronation
Our Lady went into a strange country
And they crowned her for a queen,
For she needed never to be stayed or questioned
But only seen;
And they were broken down under unbearable beauty
As we have been.

But ever she walked till away in the last high places
One great light shone
From the pillared throne of the king of all that country
Who sat thereon;
And she cried aloud as she cried under the gibbet
For she saw her Son.

Our Lady wears a crown in a strange country,
The crown He gave
But she has not forgotten to call to her old companions,
To call and crave;
And to hear her calling a man might arise and thunder
On the doors of the grave.

—REGINA ANGELORUM by G. K. Chesterton

Reflection on the Annunciation
Sweet Mother Mary, meditating on the Mystery of the Annunciation, when the angel Gabriel appeared to thee with the tidings that thou wert to become the Mother of God; greeting thee with the sublime salutation, “Hail, full of grace! The Lord is with thee!” And thou didst humbly submit thyself to the will of the Father, responding; “Behold the handmaid of the Lord. Be it done unto me according to thy word” I humbly pray:

Reflection on the Visitation
Sweet Mother Mary, meditating on the Mystery of the Visitation, when, upon thy visit to thy holy cousin, Elizabeth, she greeted thee with prophetic utterance, “Blessed art thou among women, and blessed is the fruit of thy womb!” And, thou didst answer her with that Canticle of Canticles, the Magnificat, I humbly pray:

Reflection on the Nativity
Sweet Mother Mary, meditating on the Mystery of the Nativity of our Lord, when, thy time being completed, thou didst bring forth, Oh Holy Virgin, the Redeemer of the World in a stable at Bethlehem; where upon choirs of angels filled the heavens with their exultant song of praise “Glory to God in the Highest, on earth peace to men of goodwill,” I humbly pray:

Reflection on the Presentation
Sweet Mother Mary, meditating on the Mystery of the Presentation, when, in obedience to the Law of Moses, thou didst purify thyself before introducing your Son to His Father in the Temple, where the holy prophet Simeon, taking the child in his arms, offered thanks to God for sparing him to look upon his Savior and foretold thy sufferings by the words: “Thy soul also a sword shall pierce…” I humbly pray:

Reflection on the Finding of the Child Jesus in the Temple
Sweet Mother Mary, meditating on the Mystery of Finding the Child Jesus in the Temple, when having sought him for three days, sorrowing, thy heart was gladdened upon finding him in the Temple speaking to the teachers; and when, upon thy request, He obediently returned home with thee, I humbly pray:

Reflection on the Baptism of Jesus in the Jordan River
Oh courageous Mother Mary, meditating on the mystery of the baptism of Jesus in the Jordan River, when your son, as an example to all, insisted on being baptized by his cousin John and the sky opened and the Holy Spirit came down to him like a dove and a voice from heaven said, “You are my own dear son in whom I am well pleased,” I humbly pray:

Reflection on the Wedding at Cana, The First Miracle of Jesus
Oh courageous Mother Mary, meditating on the mystery of the First Miracle of Jesus at the Wedding Feast at Cana, when your urging your son to perform the first of his many miracles by helping a couple celebrate their marriage by changing water into wine of such quality that the chief steward upbraided the host by saying, “Usually people serve the best wine first and save the cheaper wine for last, but you have saved the choice wine for last.” I humbly pray:

Reflection on the Proclamation of the Kingdom of God
Oh courageous Mother Mary, meditating on the mystery of the Proclamation of the Kingdom of God, when your son revealed that the reign of God has already begun “within us” and we are called to conversion and forgiveness, praying “your kingdom come, your will be done, on earth as it is in heaven,” I humbly pray:

Reflection on the Transfiguration
Oh courageous Mother Mary, meditating on the Mystery of the Transfiguration, when your son revealed his glory to his three disciples, appearing on a mountain with Moses and Elijah, his face shining like the sun and a voice from heaven proclaiming, “This is my beloved Son… Listen to him”, I humbly pray:

Reflection on the Institution of the Eucharist
Oh courageous mother Mary, meditating on the Mystery of the Institution of the Sacrament of the Eucharist, when on the day your son celebrated the Passover with his disciples and took bread and gave it to them saying “Take and eat; this is my body.” And when dinner was finished took a cup of wine and shared it with them saying, “Take and drink; this is my blood, which will be given up for you; do this in memory of me,” I humbly pray:

Reflection on the Agony
O most sorrowful Mother Mary, meditating on the Mystery of the Agony of Our Lord in the Garden, when, in the Garden of Olives, Jesus saw the sins of the world unfold before Him by Satan, who sought to dissuade Him from the sacrifice He was about to make: when, His soul shrinking from the sight, and His precious blood flowing from every pore at the vision of the torture and death He was about to undergo, thy own sufferings, dear Mother, the future sufferings of His Church, and His own sufferings in the Blessed Sacrament, He cried in anguish, "Abba! Father! if it be possible, let this chalice pass from Me!"; but immediately resigning Himself to His Father's will, He prayed, Not as I will, but as Thou wilt!" I humbly pray:

Reflection on the Scourging
O most sorrowful Mother Mary, meditating on the Mystery of the Scourging of Our Lord, when, at Pilate's command, thy divine Son, stripped of his garments was lacerated from head to foot with cruel scourges and His flesh torn away until His entire body was marked, I humbly pray:

Reflection on the Crowning with Thorns
O most sorrowful Mother Mary, meditating on the Mystery of the Crowning with Thorns, when, the soldiers binding about His head a crown of sharp thorns, showered blows upon it driving the thorns deeply into His head; then in mock adoration, knelt before Him, crying, "Hail King of the Jews!" I humbly pray:

Reflection on the Carrying of the Cross
O most sorrowful Mother Mary, meditating on the Mystery of the Carrying of the Cross, when, with the heavy wood of the cross upon His shoulders, thy divine Son was dragged, weak and suffering, yet patient, through the streets, amidst the revilements of the people, to Calvary; I humbly pray:

Reflection on the Crucifixion
O most sorrowful Mother Mary, meditating on the Mystery of the Crucifixion, when, having been stripped of His garments, thy divine Son was nailed to the cross, upon which He died after three hours of indescribable agony, during which time He begged His Father forgiveness for His enemies, I humbly pray:

Reflection on the Resurrection
O glorious Mother Mary, meditating on the Mystery of the Resurrection of Our Lord from the Dead, when, on the morning of the third day after His death and burial, He arose from the dead and appeared to thee, dear Mother, and filled thy heart with unspeakable joy: then appeared to the holy women, and to His disciples, who adored Him as their risen God, I humbly pray:

Reflection on the Ascension
O glorious Mother Mary, meditating on the Mystery of the Ascension, when, thy divine Son, after forty days on earth, went to Mount Olivet accompanied by His disciples and thee, where all adored Him, after which He promised to remain with them until the end of the world; then extending His pierced hands over all in a last blessing He ascended before their eyes into heaven, I humbly pray:

Reflection on the Descent of the Holy Spirit
O glorious Mother Mary, meditating on the Mystery of the Descent of the Holy Spirit, when, the apostles being assembled with thee in a house in Jerusalem, the Holy Spirit descended upon them in the form of fiery tongues, inflaming the hearts of the apostles with the fire of divine love, teaching them all truths, giving to them the gifts of tongues, and filling thee with the plentitude of His grace, inspired thee to pray for the apostles and the first Christians, I humbly pray:

Reflection on the Assumption of our Blessed Mother into Heaven
O glorious Mother Mary, meditating on the Mystery of Thy Assumption into Heaven, when, consumed by the desire to be united with thy divine Son in heaven, thy soul united itself to Him, Who out of the excessive love He bore for thee, His Mother, whose virginal body was His first tabernacle, took thee body and soul into heaven and there, amidst the acclaims of the angels and saints glorified thy body. I humbly pray:

Reflection on the Coronation of our Blessed Mother in Heaven as its Queen
O glorious Mother Mary, meditating on the Mystery of Thy Coronation in Heaven, when, upon being taken up to heaven, thou wert triply crowned as the August Queen of Heaven by God the Father as His beloved daughter, by God the Son as His dearest Mother, and by God the Holy Spirit as His chaste Spouse; the most perfect adorer of the Blessed Trinity, pleading our cause as our most powerful and merciful Mother through thee, I humbly pray:

Reflection: In reparation for our sins and the sins of the whole world we ask - while we contemplate Jesus' agony in the garden - for pardon for sins of the mind and heart against the Will of God.

Reflection: In reparation for our sins and the sins of the whole world we ask - while we contemplate the Scourging of Jesus - for pardon for the sins of torture.

Reflection: In reparation for our sins and the sins of the whole world we ask - while we contemplate Jesus' crowning with thorns - for pardon for sins of mockery.

Reflection: In reparation for our sins and the sins of the whole world we ask - while we contemplate Jesus carrying His cross - for pardon for sins committed every day in the world around us.

Reflection: In reparation for our sins and the sins of the whole world we ask - while we contemplate the Crucifixion of Jesus - for pardon for sins of unjust death and cruelty.

Brazen Serpent

THE FIRST MYSTERY:
The Brazen Serpent
From Mount Hor, they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. And the people spoke against God and against Moses: "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food." Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses, and said, "We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that he take away the serpents from us." So Moses prayed for the people. and the Lord said to Moses, "Make a fiery serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live." (Numbers 21:4-9)

Good Shepherd

THE SECOND MYSTERY:
The Lord's Compassion on His Afflicted
"Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his afflicted. (Isaiah 49:13)

Good Shepherd

Teaching by the Sea

Calming the Storm

Exorcism of the Demoniac

Healing the Blind

Healing the Deaf

Healing the Paralytic

Widow of Nain

Jesus Cleanses 10 Lepers

John the Baptist in Prison

Blessing the Children

Sermon on the Mount

Good Samaritan

Healed by Touching Jesus' Garment

THE THIRD MYSTERY:
The Lord Heals the Woman Who Touched His Garment
And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment: for she said to herself, "If I only touch his garment, I shall be made well." Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. (Matthew 9:20-23)

Man with a Withered Hand

THE FOURTH MYSTERY:
The Lord Heals the Man in the Synagogue on the Sabbath
And he went on from there, and entered their synagogue. And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the sabbath?" so that they might accuse him. He said to them, "What man of you if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath." Then he said to the man, "Stretch out your hand." And the man stretched it out, and it was restored, whole like the other. (Matthew 12:9-13)

Raising of Lazarus

THE FIFTH MYSTERY:
The Lord Raises Lazarus Back to Life
Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord by this time there will be an odor, for he has been dead four days." Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank thee, that thou hast heard me. I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me." When he had said this, he cried with a loud voice, "Lazarus, come out." The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, unbind him, and let him go." (John 11:38-44)

Reflection on the Annunciation to Mary
From the Gospel according to Luke:
The angel said, "Don't be afraid, Mary. God is honoring you. Look! You will conceive and give birth to a son, and you will name him Jesus. He will be great and he will be called the Son of the Most High. The Lord God will give him the throne of David his father. He will rule over Jacob's house forever, and there will be no end to his kingdom".

From the writings of Saint Pio of Pietrelcina:
The Lord's words are also for each one of us: Give me your heart. Do not waste the encouragement of such a tender and caring Father. Open the door of your heart to Him with total trust and abandonment.

Reflection on the Visitation of Mary
From the Gospel according to Luke:
Mary got up and hurried to a city in the Judean highlands. She entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the child leaped in her womb, and Elizabeth was filled with the Holy Spirit. With a loud voice she blurted out, "God has blessed you above all women, and he has blessed the child you carry".

From the writings of Saint Pio of Pietrelcina:
Reflect upon the great humility of the Mother of God, our Mother, and constantly keep it within your mental gaze. The more she was filled with heavenly gifts, the more deeply did she humble herself. Let it be for you like for her: the more gifts you receive, the more you want to humble yourself.

Reflection on the Birth of our Lord Jesus Christ
From the Gospel according to Luke:
The angel said, "Don't be afraid! Look! I bring good news to you - wonderful, joyous news for all people. Your savior is born today in David's city. He is Christ the Lord. This is a sign for you: you will find a newborn baby wrapped snugly and laying in a manger". Suddenly a great assembly of the heavenly forces was with the angel praising God. They said, "Glory to God in heaven, and on earth peace among those whom he favors".

From the writings of Saint Pio of Pietrelcina:
Our heart feels too small to contain the heavenly favours and our soul seems to almost disintegrate in the presence of this God who took human flesh for our own sake. How can we help loving Him more and more fervently? Oh, let us draw near to the Child Jesus with our hearts free from sin, that we may discover how sweet and delightful it is to love Him.

Reflection on the Presentation of the Child Jesus in the Temple
From the Gospel according to Luke:
Simeon took Jesus in his arms and praised God. He said, "Now, master, let your servant go in peace according to your word, because my eyes have seen your salvation. You prepared this salvation in the presence of all peoples. It's a light for revelation to the Gentiles and a glory for your people Israel".

From the writings of Saint Pio of Pietrelcina:
Holiness means loving our neighbour as ourselves, all for the love of God. In this connection holiness means loving those who curse us, who hate and persecute us, and even doing good to them. Holiness means living humbly, being disinterested, prudent, just, patient, kind, chaste, meek, diligent, carrying out one's duties for no other reason than that of pleasing God and receiving from Him alone the reward we deserve.

Reflection on the Finding of Our Lord in the Temple
From the Gospel according to Luke:
When his parents saw him, they were shocked. His mother said, "Child, why have you treated us like this? Listen! Your father and I have been worried. We've been looking for you!" Jesus replied, "Why were you looking for me? Didn't you know that it was necessary for me to be in my Father's house?".

From the writings of Saint Pio of Pietrelcina:
You may be fearful, if you like, but let your fear be a holy fear, which is never separated from love. When fear and love are united, they help each other, like sisters, to remain on their feet and to walk securely in the Lord's paths.

Reflection on the Baptism in the Jordan
From the Gospel according to Matthew:
At that time Jesus came from Galilee to the Jordan River so that John would baptize him. When Jesus was baptized, he immediately came up out of the water. Heaven was opened and he saw the Spirit of God coming down like a dove and resting on him. And a voice came from the heavens, saying: “This is my beloved Son (Ps 2:7) in whom I am well pleased” (Is 42:1); (Mt 3:17, Mk 1:11, Lk 3:22).

From the writings of Saint Pio of Pietrelcina:
We believe that Jesus will invariably sustain us by his grace. We shall fight as strong men, through the strength of our souls, and the prize will not be far off.

Reflection on the Wedding at Cana
From the Gospel according to John:
On the third day there was a wedding in Cana of Galilee. Jesus' mother was there, and Jesus and his disciples were also invited to the celebration. When the wine ran out, Jesus' mother said to him, "They don't have any wine". Jesus replied, "Woman, what does that have to do with me? My time hasn't come yet". His mother told the servants, "Do whatever he tells you". Nearby were six stone water jars used for the Jewish cleansing ritual, each able to hold about twenty or thirty gallons. Jesus said to the servants, "Fill the jars with water", and they filled them to the brim. Then he told them, "Now draw some from them and take it to the headwaiter", and they did. The headwaiter tasted the water that had become wine. He didn't know where it came from, though the servants who had drawn the water knew. The headwaiter called the groom and said, "Everyone serves the good wine first. They bring out the second-rate wine only when the guests are drinking freely. You kept the good wine until now".

From the writings of Saint Pio of Pietrelcina:
Be patient and persevere in the holy exercise of meditation and be content with taking small steps, until you have the legs to run, or better still, wings to fly. Be content with obedience, which is never an easy matter for a soul which has chosen God as its portion, and resign yourself for now, to being a little bee in a hive, that will soon become a big bee capable of making honey.

Reflection on the Proclamation of the Kingdom
From the Gospel according to Mark:
After John was arrested, Jesus came into Galilee announcing God's good news, saying, "Now is the time! Here comes God's kingdom! Change your hearts and lives, and trust this good news!"

From the writings of Saint Pio of Pietrelcina:
Jesus said: Unless you become like children, you will never enter the kingdom of heaven. And before teaching this by his words, he had already put it into practice. He became a child and gave us the example of that simplicity he was to teach us later also by his words.

Reflection on the Transfiguration
From the Gospel according to Mark:
Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, and his clothes were amazingly bright, brighter than if they had been bleached white. Elijah and Moses appeared and were talking with Jesus. Peter reacted to all of this by saying to Jesus, "Rabbi, it's good that we're here. Let's make three shelters: one for you, one for Moses, and one for Elijah". He said this because he didn't know how to respond, for the three of them were terrified. Then a cloud overshadowed them, and a voice spoke from the cloud, "This is my Son, whom I dearly love. Listen to him".

From the writings of Saint Pio of Pietrelcina:
I am consumed by the love for God and the love for my neighbour. God is continually fixed in my mind and imprinted in my heart. I never lose sight of him.

Reflection on the Institution of the Eucharist
From the Gospel according to Matthew:
While they were eating, Jesus took bread, blessed it, broke it, and gave it to the disciples and said, "Take and eat. This is my body". He took a cup, gave thanks, and gave it to them, saying, "Drink from this, all of you. This is my blood of the covenant, which is poured out for many so that their sins may be forgiven. I tell you, I won't drink wine again until that day when I drink it in a new way with you in my Father's kingdom".

From the writings of Saint Pio of Pietrelcina:
Let us approach to receive the bread of angels with great faith and with a great flame of love in our hearts. Let us await this most tender lover of our souls in order to be consoled in this life with the kiss of His mouth. Happy are we if we succeed in receiving from the Lord the consolation of this kiss in the present life! Then indeed will we feel our will inseparably bound to Jesus will at all times and nothing in the world will prevent us from willing what our divine Master wills.

Reflection on the Agony of Christ in the Garden
From the Gospel according to Mark:
Jesus and his disciples came to a place called Gethsemane. Jesus said to them, "Sit here while I pray". He took Peter, James, and John along with him. He began to feel despair and was anxious. He said to them, "I'm very sad. It's as if I'm dying. Stay here and keep alert". Then he went a short distance farther and fell to the ground. He prayed that, if possible, he might be spared the time of suffering. He said, "Abba, Father, for you all things are possible. Take this cup of suffering away from me. However - not what I want but what you want".

From the writings of Saint Pio of Pietrelcina:
Hence it is, Father, that the bitterness of the trial is sweetened by the balm of God's goodness and mercy. Praise be to God who can so marvellously alternate joy and tears so as to lead the soul by unknown paths to the attainment of perfection.

Reflection on Scourging at the Pillar
From the Gospel according to Matthew:
Pilate saw that he was getting nowhere and that a riot was starting. So he took water and washed his hands in front of the crowd. "I'm innocent of this man's blood" he said. "It's your problem". All the people replied, "Let his blood be on us and on our children". Then he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified.

From the writings of Saint Pio of Pietrelcina:
Never fall back on yourselves, but place all your trust in God and don't be too eager to be set free from your present state. Let the Holy Spirit act within you.

Reflection on the Crowning with Thorns
From the Gospel according to John:
The soldiers twisted together a crown of thorns and put it on his head, and dressed him in a purple robe. Over and over they went up to him and said, "Greetings, king of the Jews!" And they slapped him in the face.

From the writings of Saint Pio of Pietrelcina:
May faith and the reassurance of the Christian hope always offer you continual support. If you act in this way the heavenly Father will ease your trials with the balm of His goodness and mercy.

Reflection on the Carrying of the Cross
From the Gospel according to Matthew:
When they came to a place called Golgotha, which means Skull Place, they gave Jesus wine mixed with gall to drink. But after tasting it, he didn't want to drink it. After they crucified him, they divided up his clothes among them by drawing lots. They sat there, guarding him. They placed above his head the charge against him. It read, "Jesus the Nazarene, the king of the Jews".

From the writings of Saint Pio of Pietrelcina:
What are you afraid of with regard to your own soul? Don't you know that Jesus is with you and is doing everything within you? Calm yourself and do not heed those vain and useless fears; fill up the empty places in our heart with a fervent love of God.

Reflection on the Crucifixion and Death of Our Lord on the Cross
From the Gospel according to Luke:
It was now about noon, and darkness covered the whole earth until about three o'clock, (Am 8:9) while the sun stopped shining. Then the curtain in the sanctuary tore down the middle. Crying out in a loud voice, Jesus said, "Father,into your hands I commend my spirit." After he said this, he breathed for the last time.

From the writings of Saint Pio of Pietrelcina:
I am all aflame, although there is no fire. I feel myself bound to the Son by means of this Mother, without seeing the chains which bind me so tightly. A thousand flames consume me; I feel I am constantly dying, yet I am still alive.

Reflection on the Resurrection
From the Gospel according to Matthew:
The angel said to the women, "Don't be afraid. I know that you are looking for Jesus who was crucified. He isn't here, because he has risen from the dead, just as he said. Come, see the place where they laid him. Now hurry, go and tell his disciples, “He's been raised from the dead. He's going on ahead of you to Galilee. You will see him there.” I've given the message to you".

From the writings of Saint Pio of Pietrelcina:
Let yourself be guided by Jesus by means of authority as he pleases. Be assured that all is well with you and will always be well. Jesus is and will be yours; you are his and will always be his!

Reflection on the Ascension
From the Acts of the Apostles:
After his suffering, he showed them that he was alive with many convincing proofs. He appeared to them over a period of forty days, speaking to them about God's kingdom. "you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth". After Jesus said these things, as they were watching, he was lifted up and a cloud took him out of their sight.

From the writings of Saint Pio of Pietrelcina:
Peace is simplicity and serenity of the mind, tranquillity of the soul, the bond of love. Peace means order, harmony in our whole being, it means continual contentment springing from the knowledge of a good conscience; it is the holy joy of a heart in which God reigns. Peace is the way to perfection, indeed perfection is to be found in peace.

Reflection on the descent of the Holy Spirit
From the Acts of the Apostles:
When Pentecost Day arrived, they were all together in one place. Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. They saw what seemed to be individual flames of fire alighting on each one of them. They were all filled with the Holy Spirit.

From the writings of Saint Pio of Pietrelcina:
Let us always trust in God and may our lively faith and the comfort of Christian hope assist us in this. We must pray continually, moreover, that peace may soon smile on the nations.

Reflection on the Assumption
From the Gospel according to Luke:
With all my heart I glorify the Lord! In the depths of who I am I rejoice in God my savior. He has looked with favor on the low status of his servant. Look! From now on, everyone will consider me highly favoured

From the writings of Saint Pio of Pietrelcina:
I wish I had a voice strong enough to invite the sinners of the whole world to love Our Lady. But since this is not within my power, I have prayed and will pray to my dear Angel to perform this task for me.

Reflection on the crowning of Our Lady Queen of Heaven
From the Book of Revelation:
Then a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head.

From the writings of Saint Pio of Pietrelcina:
The external doors open, and the mother of God enters. As soon as the blessed ranks see her, they are struck by the splendor of her beauty and so they all move to greet her joyfully and with rejoicing; they salute and honour her with the most exalted titles, prostrate themselves at her feet, present their compliments to her, and unanimously proclaim her Queen. The Holy Trinity joins the feast of angels. The Father welcomes His beloved one and invites Her to take part in his power.

The Annunciation - Humility

The Visitation - Love of Neighbor

The Navitity of the Lord - Poverty of Spirit

Presentation - Obedience

Finding of the Child Jesus in the
Temple - Piety

The Baptism of Jesus - Openness to the
Holy Spirit

The Miracle at Cana - To Jesus through Mary

Proclamation of the Kingdom of God -
Repentance, Trust in God

Transfiguration - Desire for Holiness

Institution of the Eucharist - Eucharistic Adoration, Active
Participation at Mass

Agony in the Garden - Contrition,
Conformity to the Will of God

Scourging at the Pillar - Purity, Mortification

Crowning with Thorns - Moral Courage

Carrying of the Cross - Patience

Crucifixion - Salvation, Self Denial

The Resurrection - Faith

The Ascension - Hope, Desire for Heaven

The Descent of the Holy Spirit - Wisdom, Love of God

The Assumption of Mary - Devotion to
Mary

The Coronation of the Blessed Virgin
Mary - Eternal Happiness

The First Mystery:
"No one can rejoice more than I do at every step the people of this great country take to preserve the Union, establish good order and government, and to render the nation happy at home and respectable abroad. No country upon earth ever had it more in its power to attain these blessings than United America. Wondrously strange then, and much to be regretted indeed would it be, were we to neglect the means, and to depart from the road which Providence has pointed us, so plainly; I cannot believe it will ever come to pass. The Great Governor of the Universe has led us too long and too far on the road to happiness and glory, to forsake us in the midst of it. By folly and improper conduct, proceeding from a variety of causes, we may now and then get bewildered; but I hope and trust that there is good sense and virtue enough left to recover the right path before we shall be entirely lost."
George Washington, June 29, 1788

The Second Mystery:
It may be the will of Heaven that America shall suffer calamities still more wasting and distresses yet more dreadful. If this is to be the case, it will have this good effect, at least: it will inspire us with many virtues, which we have not, and correct many errors, follies, and vices, which threaten to disturb, dishonor, and destroy us. The furnace of affliction produces refinement, in states as well as individuals. And the new governments we are assuming, in every part, will require a purification from our vices, and an augmentation of our virtues or there will be no blessings... But I must submit all my hopes and fears to an overruling Providence; in which, unfashionable as the faith may be, I firmly believe."
John Adams, July 3, 1776

The Third Mystery:
"Review the great scenes of history: you will find mankind has always been obliged to pay dear for the blessings they enjoyed... The struggles of a great people have almost always ended in the establishment of liberty.... Such a people are spoken of with admiration by all future ages...." "Their souls glow with gratitude for the virtue and self-denial of their forefathers. They consider them as patterns for their own conduct on similar occasions and are continually pointing them out to the reverence and imitation of their children. These are the glorious effects of patriotism and virtue. These are the rewards annexed to the faithful discharge of that great and honorable duty, fidelity to our country.... I pray to God that the fair character I have described may be that of America to the latest ages."
James Iredell, May 1, 1778

The Fourth Mystery:
"To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys. In proportion as the genuine effects of Christianity are diminished in any nation, either through unbelief, or the corruption of its doctrines, or the neglect of its institutions; in the same proportion will the people of that nation recede from the blessings of genuine freedom, and approximate the miseries of complete despotism."

"All efforts to destroy the foundations of our holy religion, ultimately tend to the subversion also of our political freedom and happiness."

"Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all the blessings which flow from them, must fall with them."

Jedediah Morse, 1799

The Fifth Mystery:
"Soldiers! Let us humble ourselves before the Lord, our God, asking through Christ, the forgiveness of our sins, beseeching the aid of the God of our forefathers in the defense of our homes and our liberties, thanking Him for His past blessings, and imploring their continuance upon our cause and our people."

"Knowing that intercessory prayer is our mightiest weapon and the supreme call for all Christians today, I pleadingly urge our people everywhere to pray. Believing that prayer is the greatest contribution that our people can make in this critical hour, I humbly urge that we take time to pray - to really pray."

"Let there be prayer at sunup, at noonday, at sundown, at midnight - all through the day. Let us pray for our children, our youth, our aged, our pastors, our homes. Let us pray for the churches."

"Let us pray for ourselves, that we may not lose the word 'concern' out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and His redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice."

General Robert E Lee, 1863

For the Presidency of the United States of America

For the Supreme Court of the United States of America

For the Senate and the House of Representatives of the United States of America

For the office of the Governors of the United States of America

For all County and Municipal Offices of the United States of America

Rosary Title

Introductory Prayers (Spoken by Priest, Deacon or Lay-Leader)
Make the Sign of the Cross. (τ)

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Oratio
Novem Mensium ad Dominam Nostram de Guadalupe
Recitanda a die XI mensis Martii usque ad XI diem Decembris MMXXIV

O Virgo Dei Mater, sub tuum praesidium confugimus tuamque contra tenebras mundum minantes et peccata Ecclesiam obscurantia intercessionem deprecamur. Te matrem nobis dedit Filius tuus Dominus Noster lesus Christus, dum pro nostra salute ni cruce pendebat. Te pariterque anno MDXXXI, dum tenebrae ac peccata obsidebant, misit Virginem Nostram de Guadalupe, ni cole Tepeyac, quae, ad Eum qui est lux et salus unica, nos duceres.

Per apparitiones ilic in Tepeyac imaginemque ni pallio perpetuam tui kalonis, S. Ioannis Didaci, ad Divini fidem Filii conversa sunt millia animarum millium. Hanc novenam et consecrationem tibi offerimus, et auxilium tuum ad nostram conversionem quotidianam exoramus, quod etiam multis Eum non confitentibus prosit. In domibus nostris et totam per patriam, duc nos ad Eum qui solus peccatum et tenebrarum potestates in cordibus et in mundo vincit.

Corda nostra ad Immaculatum Cor tuum iunge ut in Sacratissimo Corde lesu secure et perpetuo maneamus. Semper esto Ductrix peregrinorum tuorum ni hoc vitae itinere, ut cum Eo, ad domum caelestem perveniamus. Corda nostra una cum tuo, semper ni promissam salutem et ni indeficientem misericordiam erga omnes qui humili et contrito corde se vertunt, confidant. Per hanc novenam et consecrationem tibi, O Virgo de Guadalupe, duc omnes animas ni America et per omnem terrarum orbem, ad Divinum Filium tuum, ni cuius nomine oramus. Amen.

Raymundus Leo S.R.E. Cardinalis Burke

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
To be prayed daily throughout the nine-month novena from March 12 to December 12, 2024.

‍O Virgin Mother of God, we fly to your protection and beg your intercession against the darkness and sin which ever more envelop the world and menace the Church. Your Son, Our Lord Jesus Christ, gave you to us as our mother as He died on the Cross for our salvation. So too, in 1531, when darkness and sin beset us, He sent you, as Our Lady of Guadalupe, on Tepeyac to lead us to Him Who alone is our light and our salvation.

Through your apparitions on Tepeyac and your abiding presence with us on the miraculous mantle of your messenger, Saint Juan Diego, millions of souls converted to faith in your Divine Son. Through this novena and our consecration to you, we humbly implore your intercession for our daily conversion of life to Him and the conversion of millions more who do not yet believe in Him. In our homes and in our nation, lead us to Him Who alone wins the victory over sin and darkness in us and in the world.

Unite our hearts to your Immaculate Heart so that they may find their true and lasting home in the Most Sacred Heart of Jesus. Ever guide us along the pilgrimage of life to our eternal home with Him. So may our hearts, one with yours, always trust in God's promise of salvation, in His never-failing mercy toward all who turn to Him with a humble and contrite heart. Through this novena and our consecration to you, O Virgin of Guadalupe, lead all souls in America and throughout the world to your Divine Son in Whose name we pray. Amen.

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
Oratio Novem Mensium ad Dominam Nostram de Guadalupe Recitanda

To be prayed daily throughout the nine-month novena from March 12 to December 12, 2024.
a die XI mensis Martii usque ad XI diem Decembris MMXXIV

O Virgin Mother of God, we fly to your protection and beg your intercession against the darkness and sin which ever more envelop the world and menace the Church.
O Virgo Dei Mater, sub tuum praesidium confugimus tuamque contra tenebras mundum minantes et peccata Ecclesiam obscurantia intercessionem deprecamur.

Your Son, Our Lord Jesus Christ, gave you to us as our mother as He died on the Cross for our salvation.
Te matrem nobis dedit Filius tuus Dominus Noster lesus Christus, dum pro nostra salute ni cruce pendebat.

So too, in 1531, when darkness and sin beset us, He sent you, as Our Lady of Guadalupe, on Tepeyac to lead us to Him Who alone is our light and our salvation.
Te pariterque anno MDXXXI, dum tenebrae ac peccata obsidebant, misit Virginem Nostram de Guadalupe, ni cole Tepeyac, quae, ad Eum qui est lux et salus unica, nos duceres.


Through your apparitions on Tepeyac and your abiding presence with us on the miraculous mantle of your messenger, Saint Juan Diego, millions of souls converted to faith in your Divine Son.
Per apparitiones ilic in Tepeyac imaginemque ni pallio perpetuam tui kalonis, S. Ioannis Didaci, ad Divini fidem Filii conversa sunt millia animarum millium.

Through this novena and our consecration to you, we humbly implore your intercession for our daily conversion of life to Him and the conversion of millions more who do not yet believe in Him.
Hanc novenam et consecrationem tibi offerimus, et auxilium tuum ad nostram conversionem quotidianam exoramus, quod etiam multis Eum non confitentibus prosit.

In our homes and in our nation, lead us to Him Who alone wins the victory over sin and darkness in us and in the world.
In domibus nostris et totam per patriam, duc nos ad Eum qui solus peccatum et tenebrarum potestates in cordibus et in mundo vincit.


Unite our hearts to your Immaculate Heart so that they may find their true and lasting home in the Most Sacred Heart of Jesus.
Corda nostra ad Immaculatum Cor tuum iunge ut in Sacratissimo Corde lesu secure et perpetuo maneamus.

Corda nostra una cum tuo, semper ni promissam salutem et ni indeficientem misericordiam erga omnes qui humili et contrito corde se vertunt, confidant.
Ever guide us along the pilgrimage of life to our eternal home with Him.

So may our hearts, one with yours, always trust in God's promise of salvation, in His never-failing mercy toward all who turn to Him with a humble and contrite heart.
Semper esto Ductrix peregrinorum tuorum ni hoc vitae itinere, ut cum Eo, ad domum caelestem perveniamus.

Through this novena and our consecration to you, O Virgin of Guadalupe, lead all souls in America and throughout the world to your Divine Son in Whose name we pray. Amen.
Per hanc novenam et consecrationem tibi, O Virgo de Guadalupe, duc omnes animas ni America et per omnem terrarum orbem, ad Divinum Filium tuum, ni cuius nomine oramus. Amen.

Opening Prayers
V.

Hail, Mary, full of grace, the Lord is with thee;

R.

Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.

V. O Lord, open my lips;
R.And my mouth will proclaim your praise.
V. O God, come to my assistance.
R. O Lord, make haste to help me.

Come Holy Spirit,
fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth. O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord.

For the Conversion of our Nation's Capital

V. O Lord, open my lips.
R. And I shall praise your name.
V. O God, come to my aid.
R. O Lord, make haste to help me.
V.

Glory be to the Father, and to the Son, and to the Holy Spirit,

R.

as it was in the beginning, is now and ever shall be, world without end. Amen.

Opening Prayers: My God, I offer You this Rosary for Your glory, so I can honor your Holy Mother, the Blessed Virgin, so I can share and meditate upon her suffering. I humbly beg you to give me true repentance for all my sins. Give me wisdom and humility, so that I may receive all the indulgences contained in this prayer.

Act of Contrition:
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of hell; but most of all because they offend You, my God, You Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life. Amen.

Opening Prayers: My God, I offer you this rosary for your glory. I want to honor your Holy Mother, the Blessed Virgin, by meditating upon and sharing in her suffering. O my Lord and Savior, Jesus Christ, trusting in your infinite love I turn to you for forgiveness and mercy. I am truly sorry for the pains you suffered in your most bitter Passion because of my sins. For love of you, and before your holy presence, I utterly renounce and forsake all the sins of my whole life. I ask pardon of you with all my heart. I firmly resolve to amend my life and would rather die than offend you again.

O Blessed Virgin Mary, you are our tender Mother and the refuge of sinners. I run to you with confidence and love. Hide me under your mantle of love and protection. As I meditate upon the swords of sorrow that pierced your Immaculate Heart, obtain for me the forgiveness of my sins and the grace to live a life of heroic holiness. O Blessed Mother, I unite my heart to yours and offer this rosary for priests: for their growth in holiness, obedience to the Magisterium, boldness in the proclamation of the Gospel, and a profound love for the people of God. May all priests humbly lead the souls entrusted to their care into an intimate relationship with the Lord.

[I also pray for the following particular intentions...]

V. Come, Holy Spirit, fill the hearts of your faithful and enkindle in them the fire of your love.
R. Send forth your Spirit and they shall be created, and you shall renew the face of the earth.

Hail Mary:

below Start: 1st of 3. 2nd of 3. 3rd of 3. above Top:

1st of 3.

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb,

 

Jesus

,

focus of our Faith.

source of our Hope.

model of our Charity.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace from Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Most Merciful Mother, remind us always about the Sorrows of your Son, Jesus.

Unity Prayer:
My adorable Jesus, may our feet journey together. May our hands gather in unity. May our hearts beat in unison. May our souls be in harmony. May our thoughts be as one. May our ears listen to the silence together. May our glances profoundly penetrate each other. May our lips pray together to gain mercy from the Eternal Father. Amen

We offer ourselves to the Heavenly Father through all the wounds of our Savior, Jesus Christ.
We kiss the wounds of Your Sacred Head, with sorrow deep and true. τ
We kiss the wounds of Your Sacred Feet, with sorrow deep and true. τ
We kiss the wounds of your Sacred Hands with sorrow deep and true. τ
We kiss the wound of your Sacred Shoulder with sorrow deep and true. τ
We kiss the wound of your Sacred Side with sorrow deep and true. τ

Rosary Novena Introductory Prayers:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb,

 

Jesus

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace from Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail!

At thy feet I humbly kneel to offer thee a Crown of Roses, snow white buds to remind thee of thy joys, each bud recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace.

Oh Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee, thou canst not look upon my gift and fail to see its binding.

As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

Rosary Novena Introductory Prayers:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb,

 

Jesus.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace from Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Hail, Queen of the Most Holy Rosary, my Mother Mary, hail!

At thy feet I gratefully kneel to offer thee a Crown of Roses full blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace.

Oh Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee, thou canst not look upon my gift and fail to see its binding.

As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

Apostles’ Creed:

I believe in God the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come again to judge the living and the dead.

I believe in the Holy Spirit, the Holy Catholic Church, the communion of the saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.

For the Holy Father

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

We pray for an increase in Faith, Hope, and Charity:

For Bishops, Priests, Religious

Hail Mary:

below Start: 1st of 3. 2nd of 3. 3rd of 3. above Top:

1st of 3.

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb,

 

Jesus

,

Please increase our Faith.

Please increase our Hope.

Please increase our Charity.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace from Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

Glory Be:

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Fatima Prayer:

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Invocation to the Holy Spirit:

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Intention:
We pray this rosary for the Holy Souls in Purgatory: our family members who have gone before us, our loved ones who have preceded us, those who are forgotten, and those in most need of our prayers. Thus we pray:

Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses celebrated throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.

We also pray for all the special intentions expressed herein this day, as well as for the special intentions held in the hearts and souls of each one of the participants in this rosary and Cenacle. Amen.

All you holy men and women in heaven Pray with us.

The Introductory and concluding prayers, while not necessary to the Rosary itself, tend to bring St. Joseph into the picture completing the Holy Family. That is very appropriate since Joseph spent the last almost 30 years of his life contemplating the faces of Jesus and Mary.

Praying the Amici di Giuseppe Rosary

1. Contemplation starter (Spoken by Priest, Deacon, or Lay-Leader)
   As we begin this Rosary, let us do our best to pray well.
   First - Let us Amplify with Focused Contemplation:
   "The Rosary ... at heart is a Christocentric prayer [which] has all the depth of the Gospel message in its entirety ... The center of the gravity in the Hail Mary, the hinge that joins its two parts, is the name of Jesus ... It is precisely the emphasis given to the name of Jesus and to his mystery that is the sign of a meaningful and fruitful Rosary ... The contemplation of Christ has an incomparable model in Mary. With the Rosary, the soul sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love" (Pope St. John Paul II). "Without contemplation, the rosary is a body without a soul" (Pope St. Paul VI).
   
   As we contemplate the mysteries of Christ’s life, we become more like St. Joseph, who spent thirty years contemplating the face of Christ together with Our Lady.
   
   Second - Let us Weaponize with Intentionality:
   The Rosary is one of the most powerful weapons against the principalities and powers, the wickedness and snares of the devil. "The decades of the Rosary are like a machine gun: every bead is a shot, every affection of the soul is an explosion of faith that frightens off Satan, and Mary once more crushes his head" (Servant of God Dolindo Puotolo).
   
   As we enter into the spiritual battle on behalf of our family, our Church and our society, we become more like St. Joseph, who God chose to be the Guardian of the Holy Family and the Patron of the Universal Church. Like St. Joseph, may we become a terror of demons on behalf of our families.
   
   Let us be inspired by the testimonies of countless Saints, Popes, visionaries and Our Lady herself:
   
   • “Dominic, do you know which weapon the Blessed Trinity wants to use to reform the world?” (Our Lady to St. Dominic).
   • “The rosary is ’the weapon’ for these times” (St. Padre Pio).
   • “There is no surer means of calling down God’s blessings upon the family ... than the daily recitation of the Rosary” (Pope St. Pius XII).
   • “There is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families ... that cannot be solved by the Rosary” (Sister Lucia of Fatima).
   • “Give me an army saying the Rosary and I will conquer the world” (Pope Blessed Pius IX).
   
   Let us conquer the world through prayer! In the name of the Father, and of the Son, and of the Holy Spirit. Amen
   
   
2. Consecration to our Lady (Prayed by all participants)
   Heavenly Mother, Spotless Bride of the Spotless Lamb, Your children stand gathered together before you. With St. Joseph and Apostle John we wish to bring you into our home, so that you may open to us the treasures of your Immaculate Heart.
   
   Reveal to us the hidden face of your Son, present in our midst.
   Teach us to trust in the abundance of the Father’s mercy.
   Make us docile to the voice of the Spirit echoing in our depths.
   Grant that the seeds of grace sown in us would not be lost but blossom forth into life everlasting.
   Dawn of Salvation, Star of the New Evangelization, grant that the darkness may not prevail over the light. Together with St. John Paul II, we consecrate ourselves to you in the mystery of your Immaculate Conception. Totus Tuus.
   
   Send us into the great mission field of the family, so that among all the nations, the praise of God may resound on the lips of infants and babes.
   
   By the grace of God, in the Power of the Holy Spirit, help us to build a civilization worthy of the human person, created male and female, created in the image and likeness of the Triune God who is Love. Amen.
   


3. The Holy Rosary
   
   Introductory Prayers (Spoken by Priest, Deacon or Lay-Leader)
   
   Apostles’ Creed
   
   I believe in God the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come again to judge the living and the dead.
   *
   I believe in the Holy Spirit, the holy catholic Church, the communion of the saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.
   
   
   Our Father
   Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.
   *
   Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.
   
   
   Hail Mary x3 (for an increase in the virtues of faith, hope, and charity)
   
   Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus.
   *
   Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
   
   
   Glory Be
   
   Glory be to the Father, and to the Son, and to the Holy Spirit,
   *
   as it was in the beginning, is now and ever shall be, world without end. Amen.
   
   
   Fatima Prayer
   
   Oh my Jesus,
   forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Mysteries of the Rosary (Each Mystery led by a different person)

Mysteries(Select)      

Joyful  

1st Decade: The Annunciation
Intention - Pray for your spouse by name. (Give people a moment to whisper the name out loud)
Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, the Word made flesh.
• 1 Glory Be
• 1 Fatima Prayer

2nd Decade: The Visitation
Intention - Pray for each of your children by name. (Give people a moment to whisper the name(s) out loud)
Let us pray for the spiritual, physical, and emotional well being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and mind in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, sanctifying.
• 1 Glory Be
• 1 Fatima Prayer

3rd Decade: The Nativity
Intention - Pray for our extended family, our spiritual family, and our benefactors.
Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, the joy of the world.
• 1 Glory Be
• 1 Fatima Prayer

4th Decade: The Presentation
Intention - We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, the Glory of Israel.
• 1 Glory Be
• 1 Fatima Prayer

Next Decade: The Adoration of the Magi   
Intention - Pray for the Holy souls in Purgatory.
Let us pray for the souls of our relatives and friends who have died and all those souls in Purgatory who are forgotten and need our prayers.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, sought by the Magi.
• 1 Glory Be
• 1 Fatima Prayer

5th Decade: The Finding in the Temple
Intention - Pray for ourselves.
Let us pray for the strength to live lives worthy of the call we have received: to be men and women after God's own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God.

1 Our Father
10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, in the Temple.
1 Glory Be
1 Fatima Prayer

Luminous  

1st Decade: The Baptism of Jesus in the River Jordan Intention - Pray for your spouse by name. (Give people a moment to whisper the name out loud)
Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, beloved Son of the Father.
• 1 Glory Be
• 1 Fatima Prayer

2nd Decade: The Wedding Feast at Cana
Intention - Pray for each of your children by name. (Give people a moment to whisper the name(s) out loud)
Let us pray for the spiritual, physical, and emotional well being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and mind in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, performing miracles.
• 1 Glory Be
• 1 Fatima Prayer

3rd Decade: The Proclamation of the Kingdom
Intention - Pray for our extended family, our spiritual family, and our benefactors.
Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, proclaiming the kingdom.
• 1 Glory Be
• 1 Fatima Prayer

4th Decade: The Transfiguration
Intention - We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, transfigured.
• 1 Glory Be
• 1 Fatima Prayer

5th Decade: The Institution of the Eucharist
Intention - Pray for ourselves.
Let us pray for the strength to live lives worthy of the call we have received: to be men and women after God's own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God..

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, the Bread of Life.
• 1 Glory Be
• 1 Fatima Prayer

Sorrowful  

1st Decade: The Agony in the Garden
Intention - Pray for your spouse by name. (Give people a moment to whisper the name out loud)
Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, in His agony.
• 1 Glory Be
• 1 Fatima Prayer

2nd Decade: The Scourging at the Pillar
Intention - Pray for each of your children by name. (Give people a moment to whisper the name(s) out loud)
Let us pray for the spiritual, physical, and emotional well being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and mind in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, scourged.
• 1 Glory Be
• 1 Fatima Prayer

3rd Decade: The Crowning with Thorns
Intention - Pray for our extended family, our spiritual family, and our benefactors.
Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, crowned with thorns.
• 1 Glory Be
• 1 Fatima Prayer

4th Decade: The Carrying of the Cross
Intention - We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, carrying His cross.
• 1 Glory Be
• 1 Fatima Prayer

5th Decade: The Crucifixion
Intention - Pray for ourselves.
Let us pray for the strength to live lives worthy of the call we have received: to be men and women after God's own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God..

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, who died for me.
• 1 Glory Be
• 1 Fatima Prayer

Glorious  

1st Decade: The Resurrection
Intention - Pray for your spouse by name. (Give people a moment to whisper the name out loud)
Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, risen.
• 1 Glory Be
• 1 Fatima Prayer

2nd Decade: The Ascension
Intention - Pray for each of your children by name. (Give people a moment to whisper the name(s) out loud)
Let us pray for the spiritual, physical, and emotional well being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and mind in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, ascending to Heaven.
• 1 Glory Be
• 1 Fatima Prayer

3rd Decade: The Descent of the Holy Spirit
Intention - Pray for our extended family, our spiritual family, and our benefactors.
Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, in-laws (past and present) and our friends. . We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, sending His Spirit.
• 1 Glory Be
• 1 Fatima Prayer

4th Decade: The Assumption
Intention -We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, assuming His Mother.
• 1 Glory Be
• 1 Fatima Prayer

5th Decade: The Coronation of Mary as Queen of Heaven and Earth
Intention - Pray for ourselves.
Let us pray for the strength to live lives worthy of the call we have received: to be men and women after God's own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God..

• 1 Our Father
• 10 Hail Marys
Hail Mary ... blessed is the fruit of Thy womb Jesus, crowning the Queen.
• 1 Glory Be
• 1 Fatima Prayer

Select the Mystery (ies):
           

Joyful Mysteries

   

1st Mystery: The Annunciation

                           

Intention:

We pray for our spouse by name. (Give people a moment to whisper the name out loud) Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world. Let us also pray for our spouse’s ancestors that are still in Purgatory that our prayers may shorten the time of their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Please refresh meditations: click the "None" button above and then click the "Context Button".

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother was visited by the Archangel Gabriel.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother was addressed by Gabriel with both name and title.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother was concerned to keep her vow of celibacy.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother’s desire was to do God’s will.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother was overshadowed by the Holy Spirit

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother was the location of the Incarnation ...

The Incarnation, the greatest event in human history, took place on the “Little Celebration of Light”, the eighth day of Chanukah - Hanukkah. Chanukah celebrates the re-dedication of the Temple after it had been profaned in 139 B.C. (The year 3760 on the Jewish Calendar.) The Israelites began the annual celebration of Chanukah the following year in 138 B.C. and is fulfilled with the Incarnation which is the beginning of the new relationship between God and all men.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother’s “yes” changed the relationship between God and Man.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus' Mother became the first Tabernacle.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, the Word made flesh.

Holy Mary, Mother of God, pray for us sinners. Spread the effect of grace from Thy Flame of Love over all humanity, now and at the hour of our death. Amen.

For the Conversion of our Country

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus. Mary’s love for God was beyond all others.
2. Jesus, whose Mother was visited by the Archangel Gabriel.
3. Jesus, whose Mother was addressed by Gabriel with both name and title.
4. Jesus, whose Mother was concerned to keep her vow of celibacy.
5. Jesus, whose Mother’s desire was to do God’s will.
6. Jesus, whose Mother was overshadowed by the Holy Spirit.
7. Jesus, whose Mother was the location of the Incarnation ...

   The Incarnation, the greatest event in human history, took place on the “Little Celebration of Light”, the eighth day of Chanukah - Hanukkah. Chanukah celebrates the re-dedication of the Temple after it had been profaned in 139 B.C.(The year 3760 on the Jewish Calendar.) The Israelites began the annual celebration of Chanukah the following year in 138 B.C. and is fulfilled with the Incarnation which is the beginning of the new relationship between God and all men.
8. Jesus, who with his Mother’s “yes” changed the relationship between God and Man.
9. Jesus, whose Mother became the first Tabernacle.
10. Jesus, the Word made flesh.

       Show middle reflection?

1. Mary’s love for God was beyond all others.
2. Mary was visited by the Archangel Gabriel.
3. Mary was addressed by Gabriel with both name and title.
4. Mary was concerned to keep her vow of celibacy.
5. Mary’s desire was to do God’s will.
6. Mary was overshadowed by the Holy Spirit.
7. Mary was the location of the Incarnation ...

   The Incarnation, the greatest event in human history, took place on the “Little Celebration of Light”, the eighth day of Chanukah - Hanukkah. Chanukah celebrates the re-dedication of the Temple after it had been profaned in 139 B.C.(The year 3760 on the Jewish Calendar.) The Israelites began the annual celebration of Chanukah the following year in 138 B.C. and is fulfilled with the Incarnation which is the beginning of the new relationship between God and all men.
8. Mary’s “yes” changed the relationship between God and Man.
9. Mary became the first Tabernacle.
10. Jesus is the Word made flesh.

       Show full reflection?

1. Jesus, whose Mother Mary had committed herself to a vow of celibacy as part of a “prayer chain” to bring the Messiah.
2. Jesus, whose Mother Mary’s private prayer was to be allowed to be the handmaid of the mother of the Messiah.
3. Jesus. On Monday Tevet 2, December 9, ...

   December 9th was also the date Mary chose to begin the apparitions under the name of our Lady of Guadalupe.

   the last day of Chanukah - Hanukkah, Archangel Gabriel appeared to her saying: “Hail Mary full of grace! The Lord is with you. Do not be afraid, Mary, you have found favor with God” (Lk 1:28).
4. Jesus. Gabriel said: “You will conceive and bear a son and you will name him Jesus” (Lk 1:31). “He will be great and will be called ‘Son of the Most High’, and the Lord God will give him the throne of David his father, and he will rule over the house of David forever, and of his kingship there will be no end” (Lk 1:28-33).
5. Jesus, whose Mother Mary asked: “How can this be, since I have no relations with a man?” [I am under a vow of celibacy] (Lk 1:34).
6. Jesus. Gabriel responded: “The Holy Spirit will come upon you and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God.” (Lk 1:35).
7. Jesus, whose Mother Mary replied: “Behold I am the handmaid of the Lord; let it be it done to me according to your word. And the angel departed from her” (Lk 1:38).
8. Jesus, who with His Mother, Mary’s “Yes” came the Incarnation: God assumed human nature! God entered his own creation!
9. Jesus. Chanukah - Hanukkah that year marked a radically new beginning in the relationship between man and God. The Light has come into the world.
10. Jesus. God has answered Mary’s prayer, Joseph’s prayer, and the prayers of all Israel! What joy she must feel!

       Show middle reflection?

1. Mary had committed herself to a vow of celibacy as part of a “prayer chain” to bring the Messiah.
2. Mary’s private prayer was to be allowed to be the handmaid of the mother of the Messiah.
3. On Monday Tevet 2, December 9, ...

   December 9th was also the date Mary chose to begin the apparitions under the name of our Lady of Guadalupe.

   the last day of Chanukah - Hanukkah, Archangel Gabriel appeared to her saying: “Hail Mary full of grace! The Lord is with you. Do not be afraid, Mary, you have found favor with God” (Lk 1:28).
4. Gabriel said: “You will conceive and bear a son and you will name him Jesus” (Lk 1:31). “He will be great and will be called ‘Son of the Most High’, and the Lord God will give him the throne of David his father, and he will rule over the house of David forever, and of his kingship there will be no end” (Lk 1:28-33).
5. Mary asked: “How can this be, since I have no relations with a man?” [I am under a vow of celibacy] (Lk 1:34).
6. Gabriel responded: “The Holy Spirit will come upon you and the power of the Most High will overshadow you. Therefore, the child to be born will be called holy, the Son of God.” (Lk 1:35).
7. Mary replied: “Behold I am the handmaid of the Lord; let it be it done to me according to your word. And the angel departed from her” (Lk 1:38).
8. With Mary’s “Yes” came the Incarnation: God assumed human nature! God entered his own creation!
9. Chanukah - Hanukkah that year marked a radically new beginning in the relationship between man and God. The Light has come into the world.
10. God has answered Mary’s prayer, Joseph’s prayer, and the prayers of all Israel! What joy she must feel!

       Show full reflection?

1. Jesus. 'The angel Gabriel was sent by God to a virgin betrothed to a man named Joseph, of the house of David; and the virgin's name was Mary.' (Lk 1:26-27)
2. Jesus. 'Hail full of grace, the Lord is with you!' (Lk 1:28)
3. Jesus. 'But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.' (Lk 1:29)
4. Jesus. 'But the angel said to her, "Do not be afraid, Mary, for you have found favor with God." ' (Lk 1:30)
5. Jesus. 'And behold, you will conceive in your womb and bear a son, and you shall call him Jesus.' (Lk 1:31)
6. Jesus. 'He will be great and will be called Son of the Most High; ...

    and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever;

   and of his kingdom there will be no end.' (Lk 1:32,33)
7. Jesus. 'Mary said to the angel, "But how can this come to be, since I have no knowledge of man?"'...

    Mary is betrothed, is committed to Joseph, but her response points out her vow of celibacy: they never intended to live as husband and wife.

   (Lk 1:34 )
8. Jesus. 'The Holy Spirit will come upon you and the power of the Most High will overshadow you.' (Lk 1:35)
9. Jesus. 'Therefore the child to be born will be called holy, the Son of God.' (Lk 1:38)
10. Jesus. 'Mary said , "Behold, I am the handmaid of the Lord, let it be done to me according to your word." ' (Lk 1:38)

       Show middle reflection?

1. 'The angel Gabriel was sent by God to a virgin betrothed to a man named Joseph, of the house of David; and the virgin's name was Mary.' (Lk 1:26-27)
2. 'Hail full of grace, the Lord is with you!' (Lk 1:28)
3. 'But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.' (Lk 1:29)
4. 'But the angel said to her, "Do not be afraid, Mary, for you have found favor with God." ' (Lk 1:30)
5. 'And behold, you will conceive in your womb and bear a son, and you shall call him Jesus.' (Lk 1:31)
6. 'He will be great and will be called Son of the Most High; ...

    and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever;

   and of his kingdom there will be no end.' (Lk 1:32,33)
7. 'Mary said to the angel, "But how can this come to be, since I have no husband?"'...

    Mary is betrothed, is committed to Joseph, but her response points out her vow of celibacy: they never intended to live as husband and wife.

   (Lk 1:34 )
8. 'The Holy Spirit will come upon you and the power of the Most High will overshadow you.' (Lk 1:35)
9. 'Therefore the child to be born will be called holy, the Son of God.' (Lk 1:38)
10. 'Mary said , "Behold, I am the handmaid of the Lord, let it be done to me according to your word." ' (Lk 1:38)

       Show full reflection?

1. Jesus. The Word made flesh is the only person in history ever pre-announced.
2. Jesus. Tacitus (1st century Roman Historian), speaking for the ancient Romans, says, “People were generally persuaded in the faith of the ancient prophecies, that the East was to prevail, and that from Judea was to come the Master and Ruler of the world.”
3. Jesus. In the 24th year of Tchao-Wang of the dynasty of the Tcheou (1029 B.C.E.), on the 8th day of the 4th moon, a light appeared in the Southwest which illuminated the king’s palace. The monarch, struck by its splendor, interrogated the sages. They showed him books in which this prodigy signified the appearance of the great Saint of the West whose religion was to be introduced into their country.
4. Jesus. Cicero (106-63 B.C.E.), after recounting the sayings of the ancient oracles and the Sibyls about a “King whom we must recognize to be saved,”
5. Jesus. Plato (428-399 B.C.E.) and Socrates (469-399 B.C.E.) also spoke of the Logos and of the Universal Wise Man “yet to come.”
6. Jesus. Aeschylus (525-455 B.C.E.) in his Prometheus six centuries before His coming, wrote, “Look not for any end, moreover, to this curse until God appears, to accept upon His Head the pangs of thy own sins vicarious.”
7. Jesus. Confucius (551-458 B.C.E.) spoke of “the Saint” the Sibyls, of a “Universal King”
8. Jesus. Suetonius (1st century A.D. Roman Historian)quoted a contemporary author to the effect that the Romans were so fearful about a king who would rule the world that they ordered all children born that year to be killed—an order that was not fulfilled, except by Herod.
9. Jesus. Once He appeared, He struck history with such impact that He split it in two, dividing it into two periods: one before His coming, the other after it.
10. Jesus. If a woman played such a role in the fall of mankind, should she not play a great role in its restoration? +

    Fulton Sheen. Life of Christ (p. 8 - 15). Kindle Edition.

       Show middle reflection?

1. The Word made flesh is the only person in history ever pre-announced.
2. Tacitus (1st century A.D. Roman Historian), speaking for the ancient Romans, says, “People were generally persuaded in the faith of the ancient prophecies, that the East was to prevail, and that from Judea was to come the Master and Ruler of the world.”
3. In the 24th year of Tchao-Wang of the dynasty of the Tcheou (1029 B.C.E.), on the 8th day of the 4th moon, a light appeared in the Southwest which illuminated the king’s palace. The monarch, struck by its splendor, interrogated the sages. They showed him books in which this prodigy signified the appearance of the great Saint of the West whose religion was to be introduced into their country.
4. Cicero (106-63 B.C.E.), after recounting the sayings of the ancient oracles and the Sibyls about a “King whom we must recognize to be saved,”
5. Plato (428-399 B.C.E.) and Socrates (469-399 B.C.E.) also spoke of the Logos and of the Universal Wise Man “yet to come.”
6. Aeschylus (525-455 B.C.E.) in his Prometheus six centuries before His coming, wrote, “Look not for any end, moreover, to this curse until God appears, to accept upon His Head the pangs of thy own sins vicarious.”
7. Confucius (551-458 B.C.E.) spoke of “the Saint” the Sibyls, of a “Universal King”
8. Suetonius (1st century A.D. Roman Historian) quoted a contemporary author to the effect that the Romans were so fearful about a king who would rule the world that they ordered all children born that year to be killed—an order that was not fulfilled, except by Herod.
9. Jesus. To Christ, death was the goal and fulfillment of His life, the gold that He was seeking.
10. Jesus. If a woman played such a role in the fall of mankind, should she not play a great role in its restoration? +

    Fulton Sheen. Life of Christ (p. 8-15). Kindle Edition.

       Show full reflection?

1. Jesus. In the fullness of time an Angel of Light came down from the great Throne of Light to a Virgin kneeling in prayer, to ask her if she was willing to give God a human nature.
2. Jesus. Her answer was that she “knew not man” and, therefore, could not be the mother of the “Expected of the Nations.”
3. Jesus. At the moment that Mary pronounced Fiat or “Be it done,” something greater happened than the Fiat lux (Let there be light) of creation; for the light that was now made was not the sun, but the Son of God in the flesh.
4. Jesus. When the angel appeared to Mary, God was announcing His love for humanity.
5. Jesus. It was the beginning of a new earth, and Mary became “a flesh-girt Paradise to be gardened by the new Adam.”
6. Jesus. The “passionless passion and wild tranquility” of the Holy Spirit overshadowed the woman and begot in her Emmanuel or “God with us.”
7. Jesus. As in the first garden Eve brought destruction, so in the garden of her womb, Mary would now bring Redemption.
8. Jesus. When the Divine Child was conceived, Mary’s humanity gave Him hands and feet, eyes and ears, and a body with which to suffer.
9. Jesus. God asked a woman, representing humanity, freely to give Him a human nature with which He would start a new humanity.
10. Jesus. As there was an old humanity in Adam, so there would be a new humanity in Christ, Who was God made man through the free agency of a human mother. +

    Fulton Sheen. Life of Christ (p. 15-17). Kindle Edition.

       Show middle reflection?

1. In the fullness of time an Angel of Light came down from the great Throne of Light to a Virgin kneeling in prayer, to ask her if she was willing to give God a human nature.
2. Her answer was that she “knew not man” and, therefore, could not be the mother of the “Expected of the Nations.”
3. At the moment that Mary pronounced Fiat or “Be it done,” something greater happened than the Fiat lux (Let there be light) of creation; for the light that was now made was not the sun, but the Son of God in the flesh.
4. When the angel appeared to Mary, God was announcing His love for humanity.
5. It was the beginning of a new earth, and Mary became “a flesh-girt Paradise to be gardened by the new Adam.”
6. The “passionless passion and wild tranquility” of the Holy Spirit overshadowed the woman and begot in her Emmanuel or “God with us.”
7. As in the first garden Eve brought destruction, so in the garden of her womb, Mary would now bring Redemption.
8. When the Divine Child was conceived, Mary’s humanity gave Him hands and feet, eyes and ears, and a body with which to suffer.
9. God asked a woman, representing humanity, freely to give Him a human nature with which He would start a new humanity.
10. As there was an old humanity in Adam, so there would be a new humanity in Christ, Who was God made man through the free agency of a human mother. +

    Fulton Sheen. Life of Christ (p. 15-17. Kindle Edition.

       Show middle reflection?

1. Jesus. We contemplate the unfortunate state of disobedient Adam, his just condemnation, and that of all his children.
2. Jesus. We contemplate the desires of the Patriarchs and Prophets who ask for the Messiah.
3. Jesus. We contemplate the wishes and prayers of the Most Holy Virgin, which hastened the coming of the Messiah, and her marriage to Saint Joseph.
4. Jesus. We contemplate the charity of the Eternal Father, Who gave us His Son.
5. Jesus. We contemplate the love of the Son, Who gave Himself for us.
6. Jesus. We contemplate the Archangel Gabriel's mission and salutation.
7. Jesus. We contemplate Mary's virginal fear.
8. Jesus. We contemplate the Most Holy Virgin's faith and consent.
9. Jesus. We contemplate the fusion of the human and the divine nature of Jesus' soul and the formation of the body of Jesus Christ in the womb of Mary by the Holy Spirit.
10. Jesus. We contemplate the angels adoration of the Incarnate Word in the womb of Mary. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 9).

       Show middle reflection?

1. We contemplate the unfortunate state of disobedient Adam, his just condemnation, and that of all his children.
2. We contemplate the desires of the Patriarchs and Prophets who asks for the Messiah.
3. We contemplate the wishes and prayers of the Most Holy Virgin, which hastened the coming of the Messiah, and her marriage to Saint Joseph.
4. We contemplate the charity of the Eternal Father, Who gave us His Son.
5. We contemplate the love of the Son, Who gave Himself for us.
6. We contemplate the Archangel Gabriel's mission and salutation.
7. We contemplate Mary's virginal fear.
8. We contemplate the Most Holy Virgin's faith and consent.
9. We contemplate the fusion of the human and the divine nature of Jesus' soul and the formation of the body of Jesus Christ in the womb of Mary by the Holy Spirit.
10. We contemplate the angels adoration of the Incarnate Word in he womb of Mary. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 9).

       Show middle reflection?

1. We plead the Blood of Jesus over Alabama and every soul in that state.
2. We plead the Blood of Jesus over Alaska and every soul in that state.
3. We plead the Blood of Jesus over Arizona and every soul in that state.
4. We plead the Blood of Jesus over Arkansas and every soul in that state.
5. We plead the Blood of Jesus over California and every soul in that state.
6. We plead the Blood of Jesus over Colorado and every soul in that state.
7. We plead the Blood of Jesus over Connecticut and every soul in that state.
8. We plead the Blood of Jesus over Delaware and every soul in that state.
9. We plead the Blood of Jesus over Flordia and every soul in that state.
10. We plead the Blood of Jesus over Georgia and every soul in that state.

       Show middle reflection?

1. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
   
   
2. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
   
   
3. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
   
   
4. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
   
   
5. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
   
   
6. And the angel said to her: Fear not, Mary, for thou hast found grace with God. (Luke 1:28-30)
   
   
7. And the angel said to her: Fear not, Mary, for thou hast found grace with God. (Luke 1:28-30)
   
   
8. And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. (Luke 1:38)
   
   
9. And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. (Luke 1:38)
   
   
10. And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. (Luke 1:38)
    
    

       Show middle reflection?

1. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
4. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
6. And the angel said to her: Fear not, Mary, for thou hast found grace with God. (Luke 1:28-30)
8. And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her. (Luke 1:38)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

AMERICA

My country, 'tis of thee,
Sweet land of liberty,
Of thee I sing.
Land where my fathers died,
Land of the pilgrims' pride,
From ev'ry mountain side,
Let freedom ring.

My native country thee,
Land of the noble free,
Thy name I love.
I love thy rocks and reels,
Thy woods and template hills,
My heart with rapture thrills,
Like that above.

Let music swell the breeze,
And ring from all the trees
Sweet freedom's song:
Let mortal tongues awake,
Let all that breathe partake,
Let rocks their silence break,
The sound prolong.

Our father's God, to thee,
Author of liberty,
To thee we pray.
Long may our land be bright,
With freedom's holy light.
Protect us by thy might,
Great God, our King.

Concluding Prayer:
I bind these snow-white buds with a petition for the virtue of humility and humbly lay this bouquet at thy feet.

2nd Mystery: The Visitation

                       

Intention:

We pray for each of our children by name.

(Give people a moment to whisper the name(s))

Let us pray for the spiritual, physical, and emotional well-being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and minds in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn. Let us also pray for our deceased ancestors still in Purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His Mother was given a sign.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His Mother traveled to Ein Karem.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His Mother was recognized as the Mother of the Messiah.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His Mother turned everything to God.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His Mother’s betrothed, arriving for the Seder, realized she was pregnant.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

His relative, under stress from Mary’s situation, gave birth 4 weeks early  ...

Her son, named John by the Angel, had the spirit of Elijah, fulfilling the expectation of the Jews that Elijah would return for the Seder Meal.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Joseph chose to give his own life (reputation) rather than allow Mary to be stoned.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

The Angel appeared to Joseph.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Joseph took Mary into his home.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Sanctifying His family.

Holy Mary

For the Conversion of our Country

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose Mother was given a sign.
2. Jesus, whose Mother traveled to Ein Karem.
3. Jesus, whose Mother was recognized as the Mother of the Messiah.
4. Jesus, whose Mother turned everything to God.
5. Jesus, whose Mother’s betrothed, arriving for the Seder, realized she was pregnant.
6. Jesus, whose relative under stress from Mary’s situation, gave birth 4 weeks early  ...

   Her son, named John by the Angel, had the spirit of Elijah, fulfilling the expectation of the Jews that Elijah would return for the Seder Meal.
7. Jesus. Joseph chose to give his own life (reputation) rather than allow Mary to be stoned.
8. Jesus. The Angel appeared to Joseph.
9. Jesus. Joseph took Mary into his home.
10. Jesus, sanctifying His family.

       Show middle reflection?

1. Mary was given a sign.
2. Mary traveled to Ein Karem.
3. Mary was recognized as the Mother of the Messiah.
4. Mary turned everything to God.
5. Mary’s betrothed, arriving for the Seder, realized she was pregnant.
6. Elizabeth under stress from Mary’s situation, gave birth 4 weeks early  ...

   Her son, named John by the Angel, had the spirit of Elijah, fulfilling the expectation of the Jews that Elijah would return for the Seder Meal.
7. Joseph chose to give his own life (reputation) rather than allow Mary to be stoned.
8. The Angel appeared to Joseph.
9. Joseph took Mary into his home.
10. Jesus, sanctifying His family.

       Show full reflection?

1. Jesus. Gabriel had given Mary a sign: “Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God!” (Lk 1:36-37).
2. Jesus, whose Mother Mary traveled with a caravan leaving Nazareth the next morning for Jerusalem, staying with the caravan until reaching the turn off to Ein Karem on the seventh day.
3. Jesus. When Elizabeth heard Mary’s greeting, the infant leapt in her womb (Lk 1:40), and Elizabeth cried out in a loud voice: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?” (Lk 1:42-43).
4. Jesus. By following the sign given by Gabriel, Mary was rewarded with a confirmation of the angel’s message. Responding with the Magnificat (Lk 1:46-55), Mary turned everything to God.
5. Jesus, whose Mother and Elizabeth decided it would be presumptuous to say anything to Joseph, since the angel did not mention him.
6. Jesus. Joseph joined Mary’s extended family celebration of Passover in Jerusalem and realized Mary is pregnant.
7. Jesus. Elizabeth, under stress because of Mary’s situation, went into labor and gave birth to a son. A son who had the spirit of Elijah (Lk 1:17), just as the Angel had told Zechariah, and who arrived on Passover for the Seder meal fulfilling the expectations of the Jews as to the timing of Elijah’s return.
8. Jesus. Joseph retired for the night and began to pray about Mary’s situation. He decided to take Mary’s guilt on himself to save her life. Then the angel appeared to Joseph saying: “Joseph son of David, do not fear to take Mary, your wife, for what is conceived in her is of the Holy Spirit: she will bear a son and you [will adopt him and] will name him Jesus [‘Yahweh saves’], for He will save his people from their sins” (Mt 1:20-21).
9. Jesus. Early the following morning Joseph and Mary shared the stories of their respective angelic visits.
10. Jesus. They formalized their marriage, celebrating the nisu’in and planned on returning for the fall festivals when they would be relocating to Bethlehem, where they knew the messiah was to be born.

       Show middle reflection?

1. Gabriel had given Mary a sign: “Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God!” (Lk 1:36-37).
2. Mary traveled with a caravan leaving Nazareth the next morning for Jerusalem, staying with the caravan until reaching the turn off to Ein Karem on the seventh day.
3. When Elizabeth heard Mary’s greeting, the infant leapt in her womb (Lk 1:40), and Elizabeth cried out in a loud voice: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?” (Lk 1:42-43).
4. By following the sign given by Gabriel, Mary was rewarded with a confirmation of the angel’s message. Responding with the Magnificat (Lk 1:46-55), Mary turned everything to God.
5. Mary and Elizabeth decided it would be presumptuous to say anything to Joseph, since the angel did not mention him.
6. Joseph joined Mary’s extended family celebration of Passover in Jerusalem and realized Mary is pregnant.
7. Elizabeth, under stress because of Mary’s situation, went into labor and gave birth to a son. A son who had the spirit of Elijah (Lk 1:17), just as the Angel had told Zechariah, and who arrived on Passover for the Seder meal fulfilling the expectations of the Jews as to the timing of Elijah’s return.
8. Joseph retired for the night and began to pray about Mary’s situation. He decided to take Mary’s guilt on himself to save her life. Then the angel appeared to Joseph saying: “Joseph son of David, do not fear to take Mary, your wife, for what is conceived in her is of the Holy Spirit: she will bear a son and you [will adopt him and] will name him Jesus [‘Yahweh saves’], for He will save his people from their sins” (Mt 1:20-21).
9. Early the following morning Joseph and Mary shared the stories of their respective angelic visits.
10. They formalized their marriage, celebrating the nisu’in and planned on returning for the fall festivals when they would be relocating to Bethlehem, where they knew the messiah was to be born.

       Show full reflection?

1. Jesus. 'Mary set out at that time and went to the hill country. And she went into Zechariah's house and greeted Elizabeth.' (Lk 1:39-40)
2. Jesus. 'Now as soon as Elizabeth heard Mary's greeting, the child leaped in her womb and Elizabeth was filled with the Holy Spirit.' (Lk 1:41)
3. Jesus. "She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb.'" (Lk 1:42)
4. Jesus. 'Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.' (Lk 1:45)
5. Jesus. 'And Mary said: "My soul proclaims the greatness of the Lord and my spirit exults in God my savior; because he has looked upon his lowly handmaid."' (Lk 1:46-48)
6. Jesus. 'Yes, from this day forward all generations will call me blest, for the Almighty has done great things for me.' (Lk 1:48-49)
7. Jesus. 'Holy is his name, and his mercy reaches from age to age for those who fear him.' (Lk 1:49)
8. Jesus. 'He has shown the power of his arm, he has routed the proud of heart.' (Lk 1:51)
9. Jesus. 'He has pulled down princes from their thrones and exalted the lowly.' (Lk 1:52)
10. Jesus. 'The hungry he has filled with good things, the rich sent empty away.' (Lk 1:53)

       Show middle reflection?

1. 'Mary set out at that time and went to the hill country. And she went into Zechariah's house and greeted Elizabeth.' (Lk 1:39-40)
2. 'Now as soon as Elizabeth heard Mary's greeting, the child leaped in her womb and Elizabeth was filled with the Holy Spirit.' (Lk 1:41)
3. "She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb.'" (Lk 1:42)
4. 'Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.' (Lk 1:45)
5. 'And Mary said: 'My soul proclaims the greatness of the Lord and my spirit exults in God my savior; because he has looked upon his lowly handmaid.' (Lk 1:46-48)
6. 'Yes, from this day forward all generations will call me blest, for the Almighty has done great things for me.' (Lk 1:48-49)
7. 'Holy is his name, and his mercy reaches from age to age for those who fear him.' (Lk 1:49)
8. 'He has shown the power of his arm, he has routed the proud of heart.' (Lk 1:51)
9. 'He has pulled down princes from their thrones and exalted the lowly.' (Lk 1:52)
10. 'The hungry he has filled with good things, the rich sent empty away.' (Lk 1:53)

       Show full reflection?

1. Jesus. Mary was given a sign that she would conceive by the Holy Spirit. Her elderly cousin Elizabeth had already conceived a son in her old age, and was now in her sixth month.
2. Jesus. The mother of the herald asked the mother of the King: "How have I deserved to be Thus visited by the Mother of My Lord?" (Lk 1:43)
3. Jesus. John the Baptist, still cloistered in his mother’s womb, leaped with joy at the mother who brought Christ to their home.
4. Jesus. Yet at that moment, when Elizabeth is the first to call her the Mother of God, even before our Lord is born, Mary answers in her song that her greatness is due to Him, and that she was chosen because she was lowly. It may very well be that Mary was chosen to be the Mother of God after she had in her vow renounced the honour. Though greater than Elizabeth, she visits her in her hour of need. Only as we become little do we ever become great in the eyes of God.
5. Jesus. Israel’s Messiah was on His way, and God was about to manifest Himself on earth and in the flesh.
6. Jesus. Mary even prophesied the qualities of the Son Who was to be born of her as full of justice and mercy.
7. Jesus. Her poem ends by acclaiming the revolution He will inaugurate with the unseating of the mighty and the exaltation of the humble.
8. Jesus. The Lord to be born of Mary is the only Person in the world Who ever had a prehistory; a prehistory to be studied not in the primeval slime and jungles, but in the bosom of the Eternal Father.
9. Jesus. His beginning in time as man was without beginning as God in the agelessness of eternity.
10. Jesus. St. John at the beginning of his Gospel relates Jesus' prehistory as the Son of God: In the beginning was the Word, And the Word was with God; And the Word was God. The same was in the beginning with God. All things were made by Him, And without Him nothing was made. (Jn 1:1-3) +

    Fulton Sheen. Life of Christ (p. 18-20. Kindle Edition.

       Show middle reflection?

1. Mary was given a sign that she would conceive by the Holy Spirit. Her elderly cousin Elizabeth had already conceived a son in her old age, and was now in her sixth month.
2. The mother of the herald asked the mother of the King: "How have I deserved to be Thus visited by the Mother of My Lord?" (Lk 1:43)
3. John the Baptist, still cloistered in his mother’s womb, leaped with joy at the mother who brought Christ to their home.
4. Yet at that moment, when Elizabeth is the first to call her the Mother of God, even before our Lord is born, Mary answers in her song that her greatness is due to Him, and that she was chosen because she was lowly. It may very well be that Mary was chosen to be the Mother of God after she had in her vow renounced the honour. Though greater than Elizabeth, she visits her in her hour of need. Only as we become little do we ever become great in the eyes of God.
5. Israel’s Messiah was on His way, and God was about to manifest Himself on earth and in the flesh.
6. Mary even prophesied the qualities of the Son Who was to be born of her as full of justice and mercy.
7. Her poem ends by acclaiming the revolution He will inaugurate with the unseating of the mighty and the exaltation of the humble.
8. The Lord to be born of Mary is the only Person in the world Who ever had a prehistory; a prehistory to be studied not in the primeval slime and jungles, but in the bosom of the Eternal Father.
9. His beginning in time as man was without beginning as God in the agelessness of eternity.
10. St. John at the beginning of his Gospel relates Jesus' prehistory as the Son of God: In the beginning was the Word, And the Word was with God; And the Word was God. The same was in the beginning with God. All things were made by Him, And without Him nothing was made. (Jn 1:1-3) +

    Fulton Sheen. Life of Christ (p. 18-20. Kindle Edition.

       Show middle reflection?

1. Jesus. We contemplate the joy of the Heart of Mary, and the dwelling of the Incarnate Word in her womb for nine months.
2. Jesus. We contemplate the sacrifice Jesus Christ made of Himself to the Father on entering this world.
3. Jesus. We contemplate the delights of Jesus in the humble and virginal womb of Mary, and those of Mary in the possession of her God.
4. Jesus. We contemplate Saint Joseph's doubt concerning Mary's maternity.
5. Jesus. We contemplate the election of the chosen ones, decided between Jesus and Mary in her womb.
6. Jesus. We contemplate the fervor of Mary in her visit to Saint Elizabeth.
7. Jesus. We contemplate the salutation of Mary and the sanctification of Saint John the Baptist and his mother, Saint Elizabeth.
8. Jesus. We contemplate the Most Holy Virgin's gratitude toward God in the Magnificat.
9. Jesus. We contemplate Mary's charity and humility in serving her cousin.
10. Jesus. We contemplate the mutual dependence of Jesus and Mary and the dependence we should have on each of them. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 9).

       Show middle reflection?

1. We contemplate the joy of the Heart of Mary, and the dwelling of the Incarnate Word in her womb for nine months.
2. We contemplate the sacrifice Jesus Christ made of Himself to the Father on entering this world.
3. We contemplate the delights of Jesus in the humble and virginal womb of Mary, and those of Mary in the possession of her God.
4. We contemplate Saint Joseph's doubt concerning Mary's maternity.
5. We contemplate the election of the chosen ones, decided between Jesus and Mary in her womb.
6. We contemplate the fervor of Mary in her visit to Saint Elizabeth.
7. We contemplate the salutation of Mary and the sanctification of Saint John the Baptist and his mother, Saint Elizabeth.
8. We contemplate the Most Holy Virgin's gratitude toward God in the Magnificat.
9. We contemplate Mary's charity and humility in serving her cousin.
10. We contemplate the mutual dependence of Jesus and Mary and the dependence we should have on each of them. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 11).

       Show middle reflection?

1. We plead the Blood of Jesus over Hawaii and every soul in that state.
2. We plead the Blood of Jesus over Idaho and every soul in that state.
3. We plead the Blood of Jesus over Illinois and every soul in that state.
4. We plead the Blood of Jesus over Indiana and every soul in that state.
5. We plead the Blood of Jesus over Iowa and every soul in that state.
6. We plead the Blood of Jesus over Kansas and every soul in that state.
7. We plead the Blood of Jesus over Kentucky and every soul in that state.
8. We plead the Blood of Jesus over Louisiana and every soul in that state.
9. We plead the Blood of Jesus over Maine and every soul in that state.
10. We plead the Blood of Jesus over Maryland and every soul in that state.

       Show middle reflection?

1. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
   
   
2. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
   
   
3. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
   
   
4. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
   
   
5. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
   
   
6. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)
   
   
7. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)
   
   
8. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)
   
   
9. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)
   
   
10. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)
    
    

       Show middle reflection?

1. And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren: Because no word shall be impossible with God. (Luke 1:36-37)
6. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost. (Luke 1:41)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

THE BATTLE HYMN OF THE REPUBLIC
Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Refrain:
Glory! Glory! Hallelujah! Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah! His truth is marching on.

I have seen Him in the watchfires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps;
His day is marching on. Refrain

I have read a fiery Gospel writ in burnished rows of steel;
As ye deal with my contempters, so with you my grace shall deal;
Let the "Mother of the Savior" crush the serpent with Her heel;
Since God is marching on. Refrain

He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before his judgement seat.
O be swift, my soul, to answer him; be jubilant, my feet!
Our God is marching on. Refrain

In the beauty of the lilies, Christ was born across the sea;
With a glory in His bosom that transfigures you and me.
As He died to make men holy, let us die to make men free.
His truth is marching on. Refrain

Concluding Prayer:
I bind these snow white buds with a petition for the virtue of Charity and humbly lay this bouquet at thy feet.

3rd Mystery: The Nativity

                           

Intention:

We pray for our extended family, our spiritual family and our benefactors. Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, nephews, nieces, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ. Let us pray also for all deceased members of our faith community, that they may be speedily released from their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

for whom the Holy Family moved to Bethlehem.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

born on the Feast of Tabernacles  ...

The Feast of Tabernacles celebrates the fact that God was physically present in the pillar of smoke and fire all during the Exodus.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

born in a Sukkah  ...

All Jews are required to live in sukkot during the celebration of “God with us” (Tabernacles). A sukkah is a tent with a leaky thatched roof.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

born under the light of the giant Menorahs ...

Tabernacles, the Great Celebration of Light is celebrated by erecting four 75 ft. Menorahs in the Court of Women.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

the Light of the World.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Emanuel, God with Us.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

the joy of the world.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

inspected by Levitical Shepherds ...

Because Jesus was born in a stable and found without blemish by the Shepherds, He was qualified to be a Paschal Lamb.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

the Lamb of God.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

fulfilling the Feast of Tabernacles.

Holy Mary

For the Conversion of our Country

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, for whom the Holy Family moved to Bethlehem to fulfill the prophecy of Micah (Mic 5:1),
2. Jesus, born on the Feast of Tabernacles ...

   The Feast of Tabernacles celebrates the fact that God was physically present in the pillar of smoke and fire all during the Exodus.
3. Jesus, born in a Sukkah ...

   All Jews are required to live in sukkot during the celebration of “God with us” (Tabernacles). A sukkah is a tent with a leaky thatched roof.
4. Jesus, born under the light of the giant Menorahs ...

   Tabernacles, the Great Celebration of Light is celebrated by erecting four 75 ft. Menorahs in the Court of Women.
5. Jesus, the Light of the World.
6. Jesus, Emanuel, God with Us.
7. Jesus, the joy of the world.
8. Jesus, inspected by Levitical Shepherds ...

   Because Jesus was born in a stable and found without blemish by the Shepherds, He was qualified to be a Paschal Lamb.
9. Jesus, the Lamb of God.
10. Jesus, fulfilling the Feast of Tabernacles.

       Show middle reflection?

1. The Holy Family moved to Bethlehem to fulfill the prophecy of Micah (Mic 5:1),
2. Jesus was born on the Feast of Tabernacles ...

   The Feast of Tabernacles celebrates the fact that God was physically present in the pillar of smoke and fire all during the Exodus.
3. Jesus was born in a Sukkah ...

   All Jews are required to live in sukkot during the celebration of “God with us” (Tabernacles). A sukkah is a tent with a leaky thatched roof.
4. Jesus was born under the light of the giant Menorahs ...

   Tabernacles, the Great Celebration of Light is celebrated by erecting four 75 ft. Menorahs in the Court of Women.
5. Jesus is the Light of the World.
6. Jesus is Emanuel, God with Us.
7. Jesus is the joy of the world.
8. Jesus was inspected by Levitical Shepherds ...

   Because Jesus was born in a stable and found without blemish by the Shepherds, He was qualified to be a Paschal Lamb.
9. Jesus is the Lamb of God.
10. Jesus fulfilled the Feast of Tabernacles.

       Show full reflection?

1. Jesus, whose family traveled to Jerusalem for the fall feasts.
2. Jesus, whose family stayed with Elizabeth and Zachariah for the feasts of Trumpets and Atonement.
3. Jesus, whose family traveled to Bethlehem to be there for the birth of their Son.
4. Jesus, for whom there was no room in the courtyard of Bethlehem’s inn for the family sukkah.
5. Jesus, for whom Mary and Joseph moved into a stable which qualified as a sukkah.
6. Jesus, whose birth was heralded to Levitical shepherds watching over the temple flocks.
7. Jesus, the new born Messiah, whom the shepherds came to Bethlehem to see.
8. Jesus, who was found unblemished by the Levitical shepherds.
9. Jesus, who was thus qualified to be a Paschal Lamb, the Lamb of God.
10. Jesus, who as the Son of God fulfilled the Feast of Tabernacles by becoming once again physically present.

       Show middle reflection?

1. Jesus' family traveled to Jerusalem for the fall feasts.
2. Jesus' family stayed with Elizabeth and Zachariah for the feasts of Trumpets and Atonement.
3. Jesus' family traveled to Bethlehem to be there for the birth of their Son.
4. There was no room in the courtyard of Bethlehem’s inn for the family sukkah.
5. Mary and Joseph moved into a stable which qualified as a sukkah.
6. Jesus' birth was heralded to Levitical shepherds watching over the temple flocks.
7. Jesus was the new born Messiah, whom the shepherds came to Bethlehem to see.
8. Jesus was found unblemished by the Levitical shepherds.
9. Jesus was thus qualified to be a Paschal Lamb, the Lamb of God.
10. Jesus, as the Son of God, fulfilled the Feast of Tabernacles by becoming once again physically present.

       Show full reflection?

1. Jesus, whose parents packed their belongings and joined a caravan traveling from Nazareth to Jerusalem for the Fall Feasts (Trumpets, Atonement, and Tabernacles). On August 24^th, Elul 24^th, His parents were moving to Bethlehem to be there for the birth of their Son as specified by the Prophets.
2. Jesus, whose parents spent each of the five nights enroute in a caravansary courtyard with the animals and they spent Trumpets and Atonement with Elizabeth and Zechariah.
3. Jesus, whose parents on September 12, Tishrei 14, traveled from Ein Karem to Bethlehem to be there for the 8-day Feast of Tabernacles and the birth of their son. When they arrived, they discovered the caravansary courtyard in Bethlehem was already full of sukkot.
4. Jesus, whose parents used, instead of Joseph’s sukkah, an empty stable that was used only during the winter to protect new-born lambs from the weather.
5. Jesus, who was born on September 13^th, Tishrei 15^th, the Feast of Tabernacles (“God with us” or “Emanuel”).
6. Jesus, the Light of the World, was born in a stable, sukkah; while the four 75 ft. Menorahs lighted the night sky from the temple, creating a light visible all the way to Bethlehem.
7. Jesus. Angels appeared to Levitical shepherds who were tending the temple flocks (Lk 2:9-14).
8. Jesus, whom the shepherds came to the stable, used to protect new born lambs, to see: the new born Messiah, the Lamb of God (Lk 2:15-16).
9. Jesus, who was inspected by the Levitical shepherds, found without blemish, and thus qualified for the Pascal Sacrifice: The Lamb of God.
10. Jesus, the Light of the World, was conceived on the last day of Chanukah - Hanukkah and born on the Feast of Tabernacles: the two celebrations of light.

       Show middle reflection?

1. Jesus' parents packed their belongings and joined a caravan traveling from Nazareth to Jerusalem for the Fall Feasts (Trumpets, Atonement, and Tabernacles). On August 24^th, Elul 24^th, His parents were moving to Bethlehem to be there for the birth of their Son as specified by the Prophets.
2. Jesus' parents spent each of the five nights enroute in a caravansary courtyard with the animals and they spent Trumpets and Atonement with Elizabeth and Zechariah.
3. Jesus' parents on September 12, Tishrei 14, traveled from Ein Karem to Bethlehem to be there for the 8-day Feast of Tabernacles and the birth of their son. When they arrived, they discovered the caravansary courtyard in Bethlehem was already full of sukkot.
4. Jesus' parents used, instead of Joseph’s sukkah, an empty stable that was used only during the winter to protect new-born lambs from the weather.
5. Jesus was born on September 13^th, Tishrei 15^th, the Feast of Tabernacles (“God with us” or “Emanuel”).
6. Jesus, the Light of the World, was born in a stable, sukkah; while the four 75 ft. Menorahs lighted the night sky from the temple, creating a light visible all the way to Bethlehem.
7. Angels appeared to Levitical shepherds who were tending the temple flocks (Lk 2:9-14).
8. The shepherds came to the stable, used to protect new born lambs, to see the new born Messiah, the Lamb of God (Lk 2:15-16).
9. Jesus was inspected by the Levitical shepherds, found without blemish, and thus qualified for the Pascal Sacrifice: The Lamb of God.
10. Jesus, the Light of the World, was conceived on the last day of Chanukah - Hanukkah and born on the Feast of Tabernacles: the two celebrations of light.

       Show full reflection?

1. Jesus. 'Now while Mary and Joseph were in Bethlehem the time came for her to have her child.' (Lk 2:6)
2. Jesus. 'And she gave birth to a son, her firstborn, and she wrapped him in swaddling clothes.' (Lk 2:7)
3. Jesus. 'And she laid him in a manger because there was no room for them at the inn.' (Lk 2:7)
4. Jesus. 'In the same region there were shepherds and the angel of the Lord appeared to them.' (Lk 2:8-9)
5. Jesus. 'Do not be afraid. Listen, I bring you news of great joy, a joy to be shared by the whole people.' (Lk 2:10)
6. Jesus. 'Today in the town of David a savior has been born to you; he is Christ the Lord.' (Lk 2:11)
7. Jesus. 'Glory to God in the highest heaven, and peace to men who enjoy his favor.' (Lk 2:14)
8. Jesus. 'And some wise men came from the east, and going in they saw the child with his mother Mary.' (Mt 2:1,11)
9. Jesus. 'And falling to their knees they did him homage. Then they offered him gifts of gold and frankincense and myrrh.' (Mt 2:11)
10. Jesus. 'And Mary kept in mind all these things and pondered them in her heart.' (Lk 2:19)

       Show middle reflection?

1. 'Now while Mary and Joseph were in Bethlehem the time came for her to have her child.' (Lk 2:6)
2. 'And she gave birth to a son, her firstborn, and she wrapped him in swaddling clothes.' (Lk 2:7)
3. 'And she laid him in a manger because there was no room for them at the inn.' (Lk 2:7)
4. 'In the countryside close by there were shepherds and the angel of the Lord appeared to them.' (Lk 2:8-9)
5. 'Do not be afraid. Listen, I bring you news of great joy, a joy to be shared by the whole people.' (Lk 2:10)
6. 'Today in the town of David a savior has been born to you; he is Christ the Lord.' (Lk 2:11)
7. 'Glory to God in the highest heaven, and peace to men who enjoy his favor.' (Lk 2:14)
8. 'And some wise men came from the east, and going in they saw the child with his mother Mary.' (Mt 2:1,11)
9. 'And falling to their knees they did him homage. Then they offered him gifts of gold and frankincense and myrrh.' (Mt 2:11)
10. 'And Mary kept in mind all these things and pondered them in her heart.' (Lk 2:19)

       Show full reflection?

1. Jesus. For nine months, her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist, when human life would commune with the Divine.
2. Jesus. Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father, new hands with which He may feed the poor, and a new heart with which He may love everyone, even enemies.
3. Jesus. But all this was conditioned upon Mary’s giving Him a human nature. Without her He would never have had eyes to see the multitude hungry in the desert, or ears to hear the pleading of the lame man of Jericho, or hands to caress children, or feet to seek the lost sheep.
4. Jesus. This is the sign by which you are to know Him; You will find a Child still in swaddling clothes, Laying in a manger. (Lk 2:12)
5. Jesus. Only two classes of people found the Babe: the shepherds and the Wise Men; the simple and the learned; those who knew that they knew nothing, and those who knew that they did not know everything.
6. Jesus. Men shall have no greater sign of Divinity than the absence of power as they expect it—the spectacle of a Babe Who said He would come in the clouds of heaven, now being wrapped in the cloths of earth.
7. Jesus. It was not so much that His birth cast a shadow on His life, and thus led to His death; it was rather that the Cross was there from the beginning, and it cast its shadow backward to His birth.
8. Jesus. Through the Virgin Birth, Jesus Christ became operative in human history without being subject to the evil in it. And the Word was made flesh, And came to dwell among us; And we had sight of His glory, Glory such as belongs to The Father’s only-begotten Son, Full of grace and truth. (John 1:14)
9. Jesus. Bethlehem became a link between heaven and earth; God and man met here and looked each other in the face. In the taking of human flesh, the Father prepared it, the Spirit formed it, and the Son assumed it.
10. Jesus. He Who had an eternal generation in the bosom of the Father now had a temporal generation in time: And the Word was made flesh, And came to dwell among us. (Jn 1:14) +

    Fulton Sheen. Life of Christ (p. 26-29. Kindle Edition.

       Show middle reflection?

1. For nine months, her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist, when human life would commune with the Divine.
2. Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father, new hands with which He may feed the poor, and a new heart with which He may love everyone, even enemies.
3. But all this was conditioned upon Mary’s giving Him a human nature. Without her He would never have had eyes to see the multitude hungry in the desert, or ears to hear the pleading of the lame man of Jericho, or hands to caress children, or feet to seek the lost sheep.
4. This is the sign by which you are to know Him; You will find a Child still in swaddling clothes, Laying in a manger. (Lk 2:12)
5. Only two classes of people found the Babe: the shepherds and the Wise Men; the simple and the learned; those who knew that they knew nothing, and those who knew that they did not know everything.
6. Men shall have no greater sign of Divinity than the absence of power as they expect it—the spectacle of a Babe Who said He would come in the clouds of heaven, now being wrapped in the cloths of earth.
7. It was not so much that His birth cast a shadow on His life, and thus led to His death; it was rather that the Cross was there from the beginning, and it cast its shadow backward to His birth.
8. Through the Virgin Birth, Jesus Christ became operative in human history without being subject to the evil in it. And the Word was made flesh, And came to dwell among us; And we had sight of His glory, Glory such as belongs to The Father’s only-begotten Son, Full of grace and truth. (Jn 1:14)
9. Bethlehem became a link between heaven and earth; God and man met here and looked each other in the face. In the taking of human flesh, the Father prepared it, the Spirit formed it, and the Son assumed it.
10. He Who had an eternal generation in the bosom of the Father now had a temporal generation in time: And the Word was made flesh, And came to dwell among us. (Jn 1:14) +

    Fulton Sheen. Life of Christ (p. 26-29. Kindle Edition.

       Show middle reflection?

1. We plead the Blood of Jesus over Massachusetts and every soul in that state.
2. We plead the Blood of Jesus over Michigan and every soul in that state.
3. We plead the Blood of Jesus over Minnesota and every soul in that state.
4. We plead the Blood of Jesus over Mississippi and every soul in that state.
5. We plead the Blood of Jesus over Missouri and every soul in that state.
6. We plead the Blood of Jesus over Montana and every soul in that state.
7. We plead the Blood of Jesus over Nebraska and every soul in that state.
8. We plead the Blood of Jesus over Nevada and every soul in that state.
9. We plead the Blood of Jesus over New Hampshire and every soul in that state.
10. We plead the Blood of Jesus over New Jersey and every soul in that state.

       Show middle reflection?

1. Jesus. The Providence of God that arranged for Jesus to be qualified from birth to be a Paschal Lamb.
2. Jesus. The Fulfillment of the Feast of Tabernacles (God with us) that occurred with Jesus birth.
3. Jesus. Mary's high contemplation and surpassing love at the moment of Our Lord's birth.
4. Jesus. The Eternal Word's departure from the womb of Mary while maintaining her virginity.
5. Jesus. The angels' adoration and hymnody at the birth of Jesus Christ.
6. Jesus. The captivating beauty of His divine infancy.
7. Jesus. The coming of the shepherds to the stable.
8. Jesus. The circumcision of Jesus Christ, and His affectionate pains.
9. Jesus. The imposition of the Name of Jesus, and its grandeur.
10. Jesus. The adoration of the Magi Kings, and their gifts. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 13).

       Show middle reflection?

1. The Providence of God that arranged for Jesus to be qualified from birth to be a Paschal Lamb.
2. The Fulfillment of the Feast of Tabernacles (God with us) that occurred with Jesus birth.
3. Mary's high contemplation and surpassing love at the moment of Our Lord's birth.
4. The Eternal Word's departure from the womb of Mary while maintaining her virginity.
5. The angels' adoration and hymnody at the birth of Jesus Christ.
6. The captivating beauty of His divine infancy.
7. The coming of the shepherds to the stable.
8. The circumcision of Jesus Christ, and His affectionate pains.
9. The imposition of the Name of Jesus, and its grandeur.
10. The adoration of the Magi Kings, and their gifts. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 13).

       Show middle reflection?

1. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. (John 1:14)
   
   
2. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. (John 1:14)
   
   
3. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. (John 1:14)
   
   
4. And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7)
   
   
5. And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7)
   
   
6. And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.
   
   
7. And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.
   
   
8. And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.
   
   
9. And they came with haste; and they found Mary and Joseph, and the infant lying in the manger. (Luke 2:15-16)
   
   
10. And they came with haste; and they found Mary and Joseph, and the infant lying in the manger. (Luke 2:15-16)
    
    

       Show middle reflection?

1. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. (John 1:14)
4. And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:7)
6. And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.
9. And they came with haste; and they found Mary and Joseph, and the infant lying in the manger. (Luke 2:15-16)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

AMERICA THE BEAUTIFUL
O beautiful for spacious skies, For amber waves of grain,
For purple mountain majesties above the fruited plain!
America! America! God shed His grace on thee,
And crown thy good with brotherhood From sea to shining sea.

O beautiful for pilgrim feet, Whose stern, impassioned stress
A thoroughfare for freedom beat Across the wilderness!
America! America! God mend thine ev'ry flaw,
Confirm thy soul in self control, Thy liberty in law.

O beautiful for heroes proved in liberating strife,
Who more than self their country loved, And mercy more than life!
America! America! May God thy gold refine,
Till all success be nobleness, And ev'ry gain divine.

Concluding Prayer:
I bind these snow white buds with a petition for the virtue of Detachment from the World and humbly lay this bouquet at thy feet.

4th Mystery: The Presentation

4th Mystery: The Adoration of the Magi

                       

Intention:

We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

circumcised on the 8th day.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whom Joseph  ...

Joseph was instructed by Gabriel to adopt Jesus when Gabriel told Joseph to name Jesus. In that culture naming was the adoptive act. The child was named at the time of circumcision. That Joseph adopted Jesus is confirmed by the fact that both Mathew and Luke give to Jesus, Joseph’s genealogy. Joseph has two genealogies because his legal father had died without giving birth to an heir so his father’s half-brother following levirate law (Deut 25:5-20) married his mother to give him an heir. Joseph thus has a legal genealogy and a biological genealogy both of which go back to David. (One through Solomon and one through Nathan). All of which is only relevant if Joseph adopted Jesus.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whom Joseph redeemed as first born  ...

Redemption of a first born was done on the 30th day after birth and is normally not attended by the mother.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whom Simeon recognized as the Messiah.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

a light of revelation to the Gentiles.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

the Glory of Israel.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whom Anna recognized as the Messiah.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whom Mary held up to introduce to His Father.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose Mother’s heart a sword will pierce.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose Simeon mistakenly recorded as presented to Temple service.

Holy Mary

For the Conversion of our Country

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, circumcised on the 8th day.
2. Jesus, whom Joseph adopted  ...

   Joseph was instructed by Gabriel to adopt Jesus when Gabriel told Joseph to name Jesus. In that culture naming was the adoptive act. The child was named at the time of circumcision. That Joseph adopted Jesus is confirmed by the fact that both Matthew and Luke give to Jesus Joseph’s genealogy. Joseph has two genealogies because his legal father had died without giving birth to an heir so his father’s half-brother following levirate law (Deut 25:5-20) married his mother to give him an heir. Joseph thus has a legal genealogy and a biological genealogy both of which go back to David. (One through Solomon and one through Nathan). All of which is only relevant if Joseph adopted Jesus.
3. Jesus, whom Joseph redeemed as first born  ...

   Redemption of a first born was done on the 30th day after birth and is normally not attended by the mother.
4. Jesus, whom Simeon recognized as the Messiah.
5. Jesus, a light of revelation to the Gentiles.
6. Jesus, the Glory of Israel.
7. Jesus, whom Anna recognized as the Messiah.
8. Jesus, who Mary held up to introduce to His Father.
9. Jesus, whom Simeon mistakenly recorded as presented for Temple service.
10. Jesus, whose Mother’s heart a sword will pierce.

       Show middle reflection?

1. Jesus was circumcised on the 8th day.
2. Joseph adopted Jesus by naming Him at His circumsion  ...

   Joseph was instructed by Gabriel to adopt Jesus when Gabriel told Joseph to name Jesus. In that culture naming was the adoptive act. The child was named at the time of circumcision. That Joseph adopted Jesus is confirmed by the fact that both Matthew and Luke give to Jesus Joseph’s genealogy. Joseph has two genealogies because his legal father had died without giving birth to an heir so his father’s half-brother following levirate law (Deut 25:5-20) married his mother to give him an heir. Joseph thus has a legal genealogy and a biological genealogy both of which go back to David. (One through Solomon and one through Nathan). All of which is only relevant if Joseph adopted Jesus.
3. Joseph redeemed Jesus as Mary's first born son on the 30th day after His birth.  ...

   Redemption of a first born was done on the 30th day after birth and is normally not attended by the mother.
4. Simeon recognized Jesus as the Messiah when Mary brought Him to the temple for her purification.
5. Jesus is a light of revelation to the Gentiles.
6. Jesus is the Glory of Israel.
7. Anna also recognized Jesus as the Messiah.
8. Mary held Jesus up to introduce Him to His Father.
9. Simeon mistakenly recorded Jesus as presented for Temple service.
10. Simeon told Mary a sword will pierce her heart.

       Show full reflection?

1. Jesus, whose adoptive father, Joseph, moved the Holy Family into their new home in Bethlehem.
2. Jesus, whose adoptive father, Joseph, on October 12^th, redeemed Jesus, Mary’s first born, at the local synagogue.
3. Jesus, whose Mother Mary, like any other mother who has given birth while the baby’s father is away, wanted to introduce Jesus to his father.
4. Jesus, whose Mother Mary, on October 22^nd, purified herself in one of the baths at the entrance to the temple. When Mary and her family entered the temple, Simeon recognized Jesus as the Messiah and taking Jesus into his arms exclaimed: “Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the sight of all peoples, a light of revelation to the gentiles, and glory for your people Israel” (Lk 2:29-32).
5. Jesus, whose Mother Mary is purified with the offering specified for poor families.
6. Jesus, whose parents, Mary and Joseph, presented Jesus to God his Father: “Yahweh, your Son”.
7. Jesus. Anna, an 84-year-old widow of the tribe of Asher, also recognized Jesus as the one who will provide the redemption of Jerusalem (Lk 2:38).
8. Jesus, whose Mother Mary was told by Simeon: “Behold this child is destined for the rise and fall of many in Israel, and to be a sign that will be contradicted and you, yourself, a sword will pierce so that the thoughts of many may be revealed.” (Lk 2:34-35)
9. Jesus, whose Mother, while rejoicing at the introduction of her son to his Father and the fact that her son was recognized as the Messiah even as an infant, Mary held him close to her heart since she also realized that Simeon’s prophecy will occur because of her son.
10. Jesus, who had been recognized by Simeon Ben Hillel as the Messiah and Simeon had assumed that Mary and Joseph had presented Jesus as an offering to God. Realizing that Mary and Joseph left without recording the dedication, he recorded Jesus as dedicated to Temple Service on their behalf.

       Show middle reflection?

1. Joseph moved the Holy Family into their new home in Bethlehem.
2. Joseph, on October 12^th, redeemed Jesus, Mary’s first born, at the local synagogue.
3. Mary, like any other mother who has given birth while the baby’s father is away, wanted to introduce Jesus to his father.
4. Mary, on October 22^nd, purified herself in one of the baths at the entrance to the temple. When Mary and her family entered the temple, Simeon recognized Jesus as the Messiah and taking Jesus into his arms exclaimed: “Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the sight of all peoples, a light of revelation to the gentiles, and glory for your people Israel” (Lk 2:29-32).
5. Mary is purified with the offering specified for poor families.
6. Mary and Joseph, presented Jesus to God his Father: “Yahweh, your Son”.
7. Anna, an 84-year-old widow of the tribe of Asher, also recognized Jesus as the one who will provide the redemption of Jerusalem (Lk 2:38).
8. Mary was told by Simeon: “Behold this child is destined for the rise and fall of many in Israel, and to be a sign that will be contradicted and you, yourself, a sword will pierce so that the thoughts of many may be revealed.” (Lk 2:34-35)
9. Mary, while rejoicing at the introduction of her son to his Father and the fact that her son was recognized as the Messiah even as an infant, Mary held him close to her heart since she also realized that Simeon’s prophecy will occur because of her son.
10. Simeon Ben Hillel recognized Jesus as the Messiah and assumed that Mary and Joseph had presented Jesus as an offering to God. Realizing that Mary and Joseph left without recording the dedication, he recorded Jesus as dedicated to Temple Service on their behalf.

       Show full reflection?

1. Jesus. 'When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord.' (Lk 2:22)
2. Jesus. 'Now in Jerusalem there was a man named Simeon. He was an upright and devout man'. (Lk 2:25)
3. Jesus. 'It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord.' (Lk 2:26)
4. Jesus. 'And when the parents brought in the child Jesus, he took him into his arms and blessed God.' (Lk 2:27-28)
5. Jesus. 'Now, Master, you can let your servant go in peace, just as you promised.' (Lk 2:29)
6. Jesus. 'Because my eyes have seen the salvation which you have prepared for all the nations to see.' (Lk 2:30-31)
7. Jesus. 'A light to enlighten the pagans and the glory of your people Israel.' (Lk 2:32)
8. Jesus. 'And he said to Mary his mother, "You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected."' (Lk 2:34)
9. Jesus. 'And a sword will pierce your own soul too, so that the secret thoughts of many may be laid bare.' (Lk 2:35)
10. Jesus. 'And they went back to Nazareth, and the child grew to maturity, and he was filled with wisdom; and God's favor was with him.' (Lk 2:39-40)

       Show middle reflection?

1. 'When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord.' (Lk 2:22)
2. 'Now in Jerusalem there was a man named Simeon. He was an upright and devout man'. (Lk 2:25)
3. 'It had been revealed to him by the Holy Spirit that he would not see death until he had set eyes on the Christ of the Lord.' (Lk 2:26)
4. 'And when the parents brought in the child Jesus, he took him into his arms and blessed God.' (Lk 2:27-28)
5. 'Now, Master, you can let your servant go in peace, just as you promised.' (Lk 2:29)
6. 'Because my eyes have seen the salvation which you have prepared for all the nations to see.' (Lk 2:30-31)
7. 'A light to enlighten the pagans and the glory of your people Israel.' (Lk 2:32)
8. "And he said to Mary his mother, 'You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected.'" (Lk 2:34)
9. 'And a sword will pierce your own soul too, so that the secret thoughts of many may be laid bare.' (Lk 2:35)
10. 'And they went back to Nazareth, and the child grew to maturity, and he was filled with wisdom; and God's favor was with him.' (Lk 2:39-40)

1. Jesus. We say there were three magi because there were three gifts: gold for a king, frankincense for a priest, and myrrh for his death, which remind us of Isaiah 60:6.
2. Jesus. The Magi were from the East: either Seleucia (Babylon was destroyed in 325 BC and a new capital city, Seleucia, was established 27 miles (43 Km) to the North) or possibly Persepolis, the capital of Persia. They were likely disciples of Daniel whose inheritance they were bringing to the Messiah.
3. Jesus. Daniel told them approximately when the sign would happen so they could begin to watch the sky.
4. Jesus. The sign they were looking for likely began on Tishri 1 (September 11, 3 BC), the Jewish New Year of 3759 and throughout 2 BC, when there occurred a rare triple conjunction of Jupiter (the king planet, through its retrograde motion) and Regulus (the king star): they intersected on 9/11/3 BC, 2/6/2 BC, and 5/7/2 BC.
5. Jesus. The Magi would have arrived in Jerusalem sometime in November or December of 2 BC saying: “Where is He who has been born King of the Jews? For we saw his star in the east and have come to worship him.” That they have come to worship the new born king implies that they were worshipers of Yahweh and followers of Daniel. While in Jerusalem seeking direction from the priests and scribes, Simeon likely told the Magi to ask for Mary and Joseph when they got to Bethlehem.
6. Jesus. Herod secretly called the magi and determined from them the exact time the star appeared.
7. Jesus. The star from Jerusalem to the house in Bethlehem was likely angelic in origin.
8. Jesus. The end of Jesus's life is shown from his birth: Jesus is acclaimed King by the Magi and at his death by Pilate; Plans were made in secret by the rulers to kill Jesus at both his birth and his death.
9. Jesus. Artistic contrasts: Light in the sky at night proclaims Jesus birth and darkness during the day Jesus' death. At his birth, He is worshiped and at Jesus' death, He is mocked.
10. Jesus. God recognized that Mary and Joseph would need money to pay for the trip to and from Egypt as well as to pay for the redemption of Jesus when he was 12. God provides.

       Show middle reflection?

1. We say there were three magi because there were three gifts: gold for a king, frankincense for a priest, and myrrh for his death, which remind us of Isaiah 60:6.
2. The Magi were from the East: either Seleucia (Babylon was destroyed in 325 BC and a new capital city, Seleucia, was established 27 miles (43 Km) to the North) or possibly Persepolis, the capital of Persia. They were likely disciples of Daniel whose inheritance they were bringing to the Messiah.
3. Daniel told them approximately when the sign would happen so they could begin to watch the sky.
4. The sign they were looking for likely began on Tishri 1 (September 11, 3 BC), the Jewish New Year of 3759 and throughout 2 BC, when there occurred a rare triple conjunction of Jupiter (the king planet, through its retrograde motion) and Regulus (the king star): they intersected on 9/11/3 BC, 2/6/2 BC, and 5/7/2 BC.
5. The Magi would have arrived in Jerusalem sometime in November or December of 2 BC saying: “Where is He who has been born King of the Jews? For we saw his star in the east and have come to worship him.” That they have come to worship the new born king implies that they were worshipers of Yahweh and followers of Daniel. While in Jerusalem seeking direction from the priests and scribes, Simeon likely told the Magi to ask for Mary and Joseph when they got to Bethlehem.
6. Herod secretly called the magi and determined from them the exact time the star appeared.
7. The star from Jerusalem to the house in Bethlehem was likely angelic in origin.
8. The end of Jesus's life is shown from his birth: Jesus is acclaimed King by the Magi and at his death by Pilate; Plans were made in secret by the rulers to kill Jesus at both his birth and his death.
9. Artistic contrasts: Light in the sky at night proclaims Jesus birth and darkness during the day Jesus' death. At his birth, He is worshiped and at Jesus' death, He is mocked.
10. God recognized that Mary and Joseph would need money to pay for the trip to and from Egypt as well as to pay for the redemption of Jesus when he was 12. God provides.

1. Simeon had foretold that the Divine Babe would be a Light to the Gentiles. They were already on the march. At His birth there were the Magi, or the scientists of the East; at His death, there would be the Greeks, or the philosophers of the West.
2. The Psalmist had foretold that the kings of the East would come to do homage to Emmanuel. Following a star, they came to Jerusalem to ask Herod where the King had been born.
3. It was a star that led them. God spoke to the Gentiles through nature and philosophers; to the Jews, through prophecies.
4. The time was ripe for the coming of the Messias and the whole world knew it.
5. Though coming from a land that worshiped stars, they surrendered that religion as they fell down and worshiped Him Who made the stars.
6. And so, going into the dwelling, they Found the Child there, with his mother Mary, And fell down to worship Him.
7. Opening their store of treasures, They offered Him gifts, of gold and frankincense and myrrh.
8. Isaias had prophesied: A stream of camels thronging about thee, Dromedaries from Madian and Epha, Bringing all the men of Saba with their gifts Of gold and incense, Their cry of praise to the Lord! Isaiah 60:6
9. They brought three gifts: gold to honor His Kingship, frankincense to honor His Divinity, and myrrh to honor His Humanity which was destined for death. Myrrh was used at His burial. The crib and the Cross are related again, for there is myrrh at both.
10. Herod the Great knew that the time had come for the birth of the King announced clearly to the Jews, and apprehended dimly in the aspirations of the Gentiles. But like all carnal-minded men, he lacked a spiritual sense, and therefore felt certain that the King would be a political one. He made inquiries as to where Christ was to be born. The chief priests and learned men told him, “At Bethlehem in Judea, for so it has been written by the prophet.” Herod said that he wanted to worship the Babe. But his actions proved that he really meant, “If this is the Messias, I must kill Him.” +

    Fulton Sheen. Life of Christ (p. 47-49) Kindle Edition.

       Show middle reflection?

1. Jesus. As you were leaving the Temple, Simeon's parting words struck you to the very core of your being.
2. Jesus. 'And a sword will pierce your own soul too, so that the secret thoughts of many may be laid bare.' (Lk 2:35)
3. Jesus. You immediaely realized that you were destined to suffer much because of your love for your son.
4. Jesus. There is nothing worse than to hold a suffering child when there is nothing you can do to stop the pain [from coming].
5. Jesus. You lived haunted by these words of Isaiah: "He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not." (Is 53:3)
6. Jesus. 'But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed.' (Is 53:5)
7. Jesus. You must have pondered daily: 'Yet it was the will of the LORD to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the LORD shall prosper in his hand'. (Is 53:10)
8. Jesus.
9. Jesus.
10. Jesus.

1. Jesus. When Joseph woke you, with the word that you were leaving now, your only thought was for your son.
2. Jesus. The winter night was very cold so you held your son under your cloak to keep him warm, to protect him from the cold wind.
3. Jesus. While the cloud cover hid your departure, it made walking treacherous especially carrying your precious child.
4. Jesus. As day broke, traveling got easier so, you began to think of what lay ahead and what you left behind.
5. Jesus. You began to think of the infant children whose mothers you had met over the past few weeks.
6. Jesus. You had thought of them as future playmates for your son and now you wondered if any would survive.
7. Jesus. You now experienced guilt for the first time. You alone had saved your son, you felt the pain of loss those mothers would feel!

       Show full reflection?

1. Jesus. Mary here anticipated the joy of every mother who brings her child to the baptismal font, where God may claim His own. But in the case of Mary, the Child was claimed for sacrifice, as the aged Simeon said that He was a sign to be contradicted, for the cross is the contradiction.
2. Jesus. The fact of sin in human nature is underlined not only by the necessity of enduring pain to expiate it in circumcision, but also by the need for purification.
3. Jesus. Mary was even told that a sword her own soul would pierce. That would happen when Her Son would have His heart pierced with a lance. Through His Body and her soul would go that one stroke of the sword.
4. Jesus. Mere human birth did not bring a child into the body of God’s chosen people. Another rite was required, as recorded in the Book of Genesis: (Gen 17:9)
5. Jesus. Circumcision in the Old Testament was a prefiguration of Baptism in the New Testament. Both symbolize a renunciation of the flesh with its sins. The first was done by wounding the body; the second, by cleansing the soul.
6. Jesus. A Child only eight days old was already beginning the blood shedding that would fulfill His perfect manhood.
7. Jesus. The mother who brought the Lamb of God into the world had no lamb to offer—except the Lamb of God.
8. Jesus. Simeon was now telling her that in her blessedness she would be the Mater Dolorosa. She would continue to live in the sorrow of her Child. If He was to be the Man of Sorrows, she would be the Mother of Sorrows.
9. Jesus. Simeon was practically calling Him the “Divine Disturber,” Who would provoke human hearts either to good or evil. Once confronted with Him, they must subscribe either to light or darkness.
10. Jesus. Simeon told Our Lord’s mother that her Son must suffer because His life would be so much opposed to the complacent maxims by which most men govern their lives. +

    Fulton Sheen. Life of Christ (p. 30-45 Kindle Edition.

       Show middle reflection?

1. Mary here anticipated the joy of every mother who brings her child to the baptismal font, where God may claim His own. But in the case of Mary, the Child was claimed for sacrifice, as the aged Simeon said that He was a sign to be contradicted, for the cross is the contradiction.
2. The fact of sin in human nature is underlined not only by the necessity of enduring pain to expiate it in circumcision, but also by the need for purification.
3. Mary was even told that a sword her own soul would pierce. That would happen when her Son would have His heart pierced with a lance. Through His Body and her soul would go that one stroke of the sword.
4. Mere human birth did not bring a child into the body of God’s chosen people. Another rite was required, as recorded in the Book of Genesis: (Gen 17:9)
5. Circumcision in the Old Testament was a prefiguration of Baptism in the New Testament. Both symbolize a renunciation of the flesh with its sins. The first was done by wounding the body; the second, by cleansing the soul.
6. A Child only eight days old was already beginning the blood shedding that would fulfill His perfect manhood.
7. The mother who brought the Lamb of God into the world had no lamb to offer—except the Lamb of God.
8. Simeon was now telling her that in her blessedness she would be the Mater Dolorosa. She would continue to live in the sorrow of her Child. If He was to be the Man of Sorrows, she would be the Mother of Sorrows.
9. Simeon was practically calling Him the “Divine Disturber,” Who would provoke human hearts either to good or evil. Once confronted with Him, they must subscribe either to light or darkness.
10. He told Our Lord’s mother that her Son must suffer because His life would be so much opposed to the complacent maxims by which most men govern their lives. +

    Fulton Sheen. Life of Christ (p. 30-45. Kindle Edition.

       Show middle reflection?

1. Jesus. After foretelling that the Child is a sign to be contradicted, he tells Mary: “Thine own soul a sword shall pierce.” Note that Simeon did not say that the sword would pierce her body.
2. Jesus. The most basic contradiction was that Mary's Son was born to die.
3. Jesus. Now in her compassion, the pains of martyrdom are first in her soul and only then in her sympathetic flesh, which echoed to every scourge that fell on her Son’s back or pierced His hands and feet.
4. Jesus. But her sorrow was not what she suffered but what He had to suffer. That was the tragedy. Love never thinks of itself. If He belonged to sinners, so would she.
5. Jesus. The Savior’s edge of the sword was telling His Mother, through Simeon, that He was to be a victim for sin; her edge was knowing that she would be a Trustee of His life until the hour of sacrifice.
6. Jesus. Mary has only forty days of embracing her Infant Child when she sees the shadow of a contradiction thrown across His life.
7. Jesus. If kindness before the wounded binds up the sores, then shall virtue in the face of sin seek to be dispensed from cooperation with Him who wipes out the guilt? +

   Sheen, Fulton J., The World's First Love, 2nd Edtion: Mary, the Mother of God (p.154-155)1. Ignatius Press. Kindle Edition.

       Show middle reflection?

1. Jesus. The second piercing by the Sword was the summoning of His Mother to share sorrow with all the exiles and the displaced persons of the world, of whom He Himself was the first born.
2. Jesus. Two swords are now swinging: one wielded by Herod, who would kill the Prince of Peace to have the false peace of the reign of power; the other by the Sword Himself, Who would have His Own Mother see the Exodus reversed, as He now goes back to the land from whence He once led His own people.
3. Jesus. That her Divine Son should have used Simeon as the instrument of the first thrust was understandable, for “the Holy Spirit was in him”. But this second thrust used the instrumentality of wicked men.
4. Jesus. Divine Omnipotence is in Mary’s arms and still allows it! The Cross seems to be double-crossed when it does not come from Him, but in such cases it is not our patience that is tried but our humility and our faith.
5. Jesus. If both the new Adam and the new Eve were not the first displaced persons of Christian history, then refugees would raise their fists to Heaven and say, “God does not know what I suffer” or “No woman ever bore such grief.”
6. Jesus. A mother watching surgery on her infant suffers for the child and yet endures it for a greater future good; here the Son is the surgeon who, with a two-edged sword, pierces first His Own Heart before He pierces that of His Mother, as if to blunt the piercing when it touches her. The Word is a two-edged sword!
7. Jesus. A Babe was hated! That was the point of the second thrust of the Sword. “As they have hated Me, so will they hate you.” +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 156-157). Ignatius Press. Kindle Edition.

       Show middle reflection?

1. We plead the Blood of Jesus over New Mexico and every soul in that state.
2. We plead the Blood of Jesus over New York and every soul in that state.
3. We plead the Blood of Jesus over North Carolina and every soul in that state.
4. We plead the Blood of Jesus over North Dakota and every soul in that state.
5. We plead the Blood of Jesus over Ohio and every soul in that state.
6. We plead the Blood of Jesus over Oklahoma and every soul in that state.
7. We plead the Blood of Jesus over Oregon and every soul in that state.
8. We plead the Blood of Jesus over Pennsylvania and every soul in that state.
9. We plead the Blood of Jesus over Rhode Island and every soul in that state.
10. We plead the Blood of Jesus over South Carolina and every soul in that state.

       Show middle reflection?

1. Jesus. Mary's obedience to the Law.
2. Jesus. The mother who brought the Lamb of God into the world had no lamb to offer except the Lamb of God.
3. Jesus. Mary's realization that her Son was the Suffering Servant of Isaiah.
4. Jesus. The joy and praise of Simeon and Anna the Prophetess.
5. Jesus. The purification of Mary by the offering of two turtle doves.
6. Jesus. The slaughter of the Holy Innocents by Herod in his cruelty.
7. Jesus. The flight of Jesus into Egypt through Saint Joseph's obedience to the voice of the angel.
8. Jesus. His mysterious stay in Egypt.
9. Jesus. His return to Nazareth.
10. Jesus. His growth in age and wisdom. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 15).

       Show middle reflection?

1. Jesus and Mary's obedience to the Law.
2. The mother who brought the Lamb of God into the world had no lamb to offer except the Lamb of God.
3. Mary's realization that her Son was the Suffering Servant of Isaiah.
4. The joy and praise of Simeon and Anna the Prophetess.
5. The purification of Mary by the offering of two turtle doves.
6. The slaughter of the Holy Innocents by Herod in his cruelty.
7. The flight of Jesus into Egypt through Saint Joseph's obedience to the voice of the angel.
8. His mysterious stay in Egypt.
9. His return to Nazareth.
10. His growth in age and wisdom. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 15).

       Show middle reflection?

1. And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.
   
   
2. And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.
   
   
3. And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.
   
   
4. And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord. (Luke 2:25-26)
   
   
5. And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord. (Luke 2:25-26)
   
   
6. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
   
   
7. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
   
   
8. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
   
   
9. And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2:34-35)
   
   
10. And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2:34-35)
    
    

       Show middle reflection?

1. And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.
4. And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord. (Luke 2:25-26)
6. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
9. And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2:34-35)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

THE STAR SPANGLED BANNER
Oh! say, can you see, by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming?
Whose broad stripes and bright stars, through the perilous fight,
O'er the ramparts we watched were so gallantly streaming?

And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there.
Oh! say does that Star Spangled Banner yet wave
O'er the land of the free and the home of the brave?

Oh! thus be it ev'r when freemen shall stand
Between their loved home and the war's desolation,
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the pow'r that hath made and preserved us a nation.

Then conquer we must, when our cause it is just,
And this be our motto, "In God is our trust."
And the Star Spangled Banner in triumph shall wave
O'er the land of the free and the home of the brave.

Concluding Prayer:
I bind these snow-white buds with a petition for the virtue of Purity and humbly lay this bouquet at thy feet.

5th Mystery: The Finding in the Temple

                           

Intention:

We pray for ourselves. Let us pray for the strength, stamina, discernment, understanding, and wisdom to live lives worthy of the call we have received: to be men and women after God’s own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God. Let us pray for an increase in people focused on praying for the souls in purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose family, after traveling a whole day, realized He was not in the caravan.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose family returned to Jerusalem to find.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose family found in the Temple on the third day.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

who amazed the teachers and scribes with His knowledge and understanding of the Torah.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

who when His Mother asked "Why?" said He was told He must stay in the Temple.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose family negotiated and paid for His redemption.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

who returned to Nazreth with His family.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose absence for three days foretold of His three days in the tomb.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

whose family was blessed to have home.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

who advanced in wisdom, and in age, and in grace, with God and men. (Lk 2:52).

Holy Mary

For the Conversion of our Country

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose family, after traveling a whole day, realized He was not in the caravan.
2. Jesus, whose family returned to Jerusalem to find.
3. Jesus, whose family found in the Temple on the third day.
4. Jesus, who amazed the teachers and scribes with His knowledge and understanding of the Torah.
5. Jesus, who when His Mother asked "Why?" said He was told He must stay in the Temple.
6. Jesus, whose family negotiated and paid for His redemption.
7. Jesus, who returned to Nazareth with His family.
8. Jesus, whose absence for three days foretold of His three days in the tomb.
9. Jesus, whose family was blessed to have Him home.
10. Jesus, who advanced in wisdom, and in age, and in grace, with God and men. (Lk 2:52)

       Show middle reflection?

1. After traveling a whole day, Mary and Joseph realized He was not in the caravan.
2. Mary and Joseph returned to Jerusalem to find Jesus.
3. Mary and Joseph found Jesus in the Temple on the third day.
4. The teachers and scribes were amazed at His knowledge and understanding of the Torah.
5. When His Mother asked "Why?" Jesus said He was told He must stay in the Temple.
6. Jesus' family negotiated and paid for His redemption.
7. Jesus returned to Nazareth with His family.
8. Jesus' absence for three days foretold of His three days in the tomb.
9. Jesus' family was blessed to have Him home.
10. Jesus who advanced in wisdom, and in age, and in grace, with God and men. (Lk 2:52)

       Show full reflection?

1. Jesus, whose parents took to Jerusalem every year for the Passover celebration.
2. Jesus, whose parents when introducing Jesus to His Father, did not realize that it appeared to Simeon that they were dedicating Him for temple service.
3. Jesus, whom Simeon sought out every year to assess His progress.
4. Jesus, to whom Simeon would have told the story of their meeting at Jesus’ Presentation.
5. Jesus, who as presented was required to take up residence in the temple before turning 13 and was now 12.
6. Jesus, who thus remained in the Temple when the caravan returned to Nazareth.
7. Jesus, for whom His parents returned anxiously to find after a full-day’s travel.
8. Jesus, who hurt His own parents and yet did not sin since He could not leave the temple!
9. Jesus, who said: “Didn’t you know that I must be in My Father’s House?” because He required redemption before He could leave the Temple.
10. Jesus, who returned with His parents after redemption  ...

    at a price of 20 pieces of silver (Lev 27:1-5) or whatever price Joseph could afford (Lev 27:8).

       Show middle reflection?

1. Jesus' family went to Jerusalem every year for the Passover celebration.
2. Mary and Joseph, when introducing Jesus to His Father, did not realize that it appeared to Simeon that they were dedicating Him for temple service.
3. Simeon sought out Jesus every year to assess His progress.
4. Simeon would have told Jesus the story of their meeting at Jesus’ Presentation.
5. Since Jesus' Presentation was recorded, He was required to take up residence in the temple before turning 13 and was now 12.
6. Jesus remained in the Temple when the caravan returned to Nazareth.
7. Mary and Joseph anxiously returned to Jerusalem to find Jesus after a full-day’s travel.
8. Jesus, hurt His own parents and yet did not sin since He could not leave the temple!
9. Jesus said: “Didn’t you know that I must be in My Father’s House?” because He required redemption before He could leave the Temple.
10. Jesus returned to Nazareth with His parents after redemption  ...

    at a price of 20 pieces of silver (Lev 27:1-5) or whatever price Joseph could afford (Lev 27:8).

       Show full reflection?

1. Jesus, whose loss and finding in the temple is a foreshadowing of Jesus’ death and resurrection. The events occured on the same dates, on the Gregorian calendar, as his death, April 3^rd, and resurrection, April 5^th.
2. Jesus, who didn’t commit a sin and yet to hurt one’s parents is a sin. We are missing something!
3. Jesus, who at his Mother’s purification, Simeon, a rabbi and leading Pharisee, had recognized Jesus as the Messiah and saw what he assumed to be Mary presenting Jesus for dedication to Temple Service and so Jesus’ dedication to Temple Service was recorded, by Simeon, on behalf of Mary and Joseph.
4. Jesus, who as God, knew this would happen and provided for it in the Torah: “If anyone vows to give himself or one of his family members to the full service of the Lord, and circumstance changes so that he cannot keep his vow, he shall pay a redemption price to be freed from that vow” (Lev 27:2). If they cannot afford the redemption price, the person dedicated will be brought to the priest who will place a value based on the man’s ability to pay (Lev 27:8).
5. Jesus. Simeon lived until he was 130 years old, dying in 20 AD. He would have looked for Jesus every year at Passover, asking if this was the year he would be staying. The visit with Simeon would have become a routine part of the family Passover. He would have told Jesus that his parents dedicated him for Temple Service and that he had to be in residence by the time he turned 13.
6. Jesus, who when He was 12 after the Passover Festival remained in the Temple. Mary and Joseph left for home, assuming Jesus was with the other boys in the caravan.
7. Jesus, whose parents, Mary and Joseph discovered Jesus had not joined the caravan and must wait until morning to return to Jerusalem. Not finding Jesus with friends they must again wait until morning to check in the temple.
8. Jesus, to whom, when Mary found him, said: “Son, why have you done this to us?” (Lk 2:48)
9. Jesus, who responded: “Why were you looking for me?  Didn’t you know that I must be in my Father’s house?” (Lk 2:49).
10. Jesus. There was no sin: Jesus could not leave. What must Mary have thought and felt? Her son was 12 years old and Mary and Joseph had apparently left their son, to spend the rest of his life in the temple, without even saying “Good-by”! What joy to have him back!

       Show middle reflection?

1. Jesus' loss and finding in the temple is a foreshadowing of Jesus’ death and resurrection. The events occured on the same dates, on the Gregorian calendar, as his death, April 3^rd, and resurrection, April 5^th.
2. Jesus didn’t commit a sin and yet to hurt one’s parents is a sin. We are missing something!
3. At his Mother’s purification, Simeon, a rabbi and leading Pharisee, had recognized Jesus as the Messiah and saw what he assumed to be Mary presenting Jesus for dedication to Temple Service. Simeon then recorded Jesus' dedication to Temple Service on behalf of Mary and Joseph.
4. God knew this would happen and provided for it in the Torah: “If anyone vows to give himself or one of his family members to the full service of the Lord, and circumstance changes so that he cannot keep his vow, he shall pay a redemption price to be freed from that vow” (Lev 27:2). If they cannot afford the redemption price, the person dedicated will be brought to the priest who will place a value based on the man’s ability to pay (Lev 27:8).
5. Simeon lived until he was 130 years old, dying in 20 AD. He would have looked for Jesus every year at Passover, asking if this was the year he would be staying. The visit with Simeon would have become a routine part of the family Passover. He would have told Jesus that his parents dedicated him for Temple Service and that he had to be in residence by the time he turned 13.
6. When He was 12, after the Passover Festival, Jesus remained in the Temple. Mary and Joseph left for home, assuming Jesus was with the other boys in the caravan.
7. Mary and Joseph discovered Jesus had not joined the caravan and must wait until morning to return to Jerusalem. Not finding Jesus with friends they must again wait until morning to check in the temple.
8. When Mary found Jesus, she said: “Son, why have you done this to us?” (Lk 2:48)
9. Jesus responded: “Why were you looking for me?  Didn’t you know that I must be in my Father’s house?” (Lk 2:49).
10. There was no sin: Jesus could not leave. What must Mary have thought and felt? Her son was 12 years old and Mary and Joseph had apparently left their son, to spend the rest of his life in the temple, without even saying “Good-by”! What joy to have him back!

       Show full reflection?

1. Jesus. 'When Jesus was twelve years old, they went up to Jerusalem for the feast of the Passover.' (Lk 2:41-42)
2. Jesus. 'When they were on their way home, the boy Jesus stayed behind in Jerusalem without his parents knowing it.' (Lk 2:43)
3. Jesus. 'They went back to Jerusalem looking for him everywhere. On the third day, they found him in the Temple.' (Lk 2:45-46)
4. Jesus. 'He was sitting among the teachers, listening to them, and asking them questions.' (Lk 2:46)
5. Jesus. 'And all those who heard him were astounded at his intelligence and his replies.' (Lk 2:47)
6. Jesus. 'My child, why have you done this to us? See how worried your father and I have been, looking for you.' (Lk 2:48)
7. Jesus. 'Why were you looking for me? Did you not know that I must be in my Father's house?' (Lk 2:49)
8. Jesus. 'But they did not understand what he meant.' (Lk 2:50)
9. Jesus. 'He then went down with them and came to Nazareth and lived under their authority.' (Lk 2:51)
10. Jesus. 'And Jesus increased in wisdom, in stature, and in favor with God and men.' (Lk 2:52)

       Show middle reflection?

1. 'When Jesus was twelve years old, they went up to Jerusalem for the feast of the Passover.' (Lk 2:41-42)
2. 'When they were on their way home, the boy Jesus stayed behind in Jerusalem without his parents knowing it.' (Lk 2:43)
3. 'They went back to Jerusalem looking for him everywhere. On the third day, they found him in the Temple.' (Lk 2:45-46)
4. 'He was sitting among the teachers, listening to them, and asking them questions.' (Lk 2:46)
5. 'And all those who heard him were astounded at his intelligence and his replies.' (Lk 2:47)
6. 'My child, why have you done this to us? See how worried your father and I have been, looking for you.' (Lk 2:48)
7. 'Why were you looking for me? Did you not know that I must be in my Father's house?' (Lk 2:49)
8. 'But they did not understand what he meant.' (Lk 2:50)
9. 'He then went down with them and came to Nazareth and lived under their authority.' (Lk 2:51)
10. 'And Jesus increased in wisdom, in stature, and in favor with God and men.' (Lk 2:52)

       Show full reflection?

1. Jesus. In those three days, Mary came to know one of the effects of sin, namely, the loss of God. Though she was without sin, nevertheless she [now] knew the fears and the loneliness, the darkness and the isolation which every sinner experiences when he loses God.
2. Jesus. She had her dark night of the body in Egypt; she would now have her dark night of the soul in Jerusalem. Not only her body, but also her soul would have to pay dearly for the privilege of being His mother.
3. Jesus. She would later suffer another three-day loss from Good Friday to Easter Sunday. This first loss was part of her preparation.
4. Jesus. There was a school in the temple, in which a number of Rabbis taught; the gentle Hillel was perhaps still alive and may have been present in the temple to join in the discussion of [and with] the Divine Child. Hillel’s son, Rabbi Simeon and Simeon's even greater grandson, Gamaliel, the future teacher of St. Paul, may have been of the number.
5. Jesus. Annas, the high priest must have heard about the Divine Child, if he were not actually present.
6. Jesus. It was in this school of Rabbis that Mary and Joseph found Him. He was sitting in the Temple in the midst of those who taught there, Listening to them and asking them questions; And all those who heard Him were in amazement at His quick understanding and at the answers that He gave. (Lk 2:47)
7. Jesus. These are the first recorded words of Jesus in the Gospels, and they are in the form of a question: What reason did you have to search for Me? Could you not tell that I must needs Be in the place which belongs to My Father? (Lk 2:49)
8. Jesus. The sword was already coming to Mary before the Cross had come to her Son, for she was already feeling the cutting separation.
9. Jesus. The most penetrating sorrows of the soul are those which God imposes, as Jesus imposed this one on His mother. Creatures can hurt one another only on the outside, but God’s purifying flame can enter their souls like a two-edged sword.
10. Jesus. Let no sinner ever despair of Divine Mercy, because Mary understands the tortures of the heart, but above all, because she knows where to find Christ. She also knows how to bring the sinner to her Divine Son. As the Madonna of the Empty Arms, she awaits your embrace. +

    Fulton Sheen. Life of Christ (p. 56-62). Kindle Edition.

       Show middle reflection?

1. In those three days, Mary came to know one of the effects of sin, namely, the loss of God. Though she was without sin, nevertheless she [now] knew the fears and the loneliness, the darkness and the isolation which every sinner experiences when he loses God.
2. She had her dark night of the body in Egypt; she would now have her dark night of the soul in Jerusalem. Not only her body, but also her soul would have to pay dearly for the privilege of being His mother.
3. She would later suffer another three-day loss from Good Friday to Easter Sunday. This first loss was part of her preparation.
4. There was a school in the temple, in which a number of Rabbis taught; the gentle Hillel was perhaps still alive and may have been present in the temple to join in the discussion of [and with] the Divine Child. Hillel’s son, Rabbi Simeon and his even greater grandson, Gamaliel, the future teacher of St. Paul, may have been of the number.
5. Annas, the high priest, must have heard about the Divine Child, if he were not actually present.
6. It was in this school of Rabbis that Mary and Joseph found Him. He was sitting in the Temple in the midst of those who taught there, Listening to them and asking them questions; And all those who heard Him were in amazement At His quick understanding and at the answers that He gave. (Lk 2:47)
7. These are the first recorded words of Jesus in the Gospels, and they are in the form of a question: What reason did you have to search for Me? Could you not tell that I must needs Be in the place which belongs to My Father? (Lk 2:49)
8. The sword was already coming to Mary before the Cross had come to her Son, for she was already feeling the cutting separation.
9. The most penetrating sorrows of the soul are those which God imposes, as Jesus imposed this one on His mother. Creatures can hurt one another only on the outside, but God’s purifying flame can enter their souls like a two-edged sword.
10. Let no sinner ever despair of Divine Mercy, because Mary understands the tortures of the heart, but above all, because she knows where to find Christ. She also knows how to bring the sinner to her Divine Son. As the Madonna of the Empty Arms, she awaits your embrace. +

    Fulton Sheen. Life of Christ (p. 56-62). Kindle Edition.

1. Jesus. As you looked for Jesus among friends and did not find Him, your heart got heavier with each report that they had not seen Jesus all day.
2. Jesus. The realization set in that Jesus had not been with the caravan, when it left.
3. Jesus. Had he been delayed and was he following behind, and would soon appear? They needed to wait until morning, less they pass him in the dark.
4. Jesus. Mary you became the Mother of all sinners. Without sin yourself, you began to feel what it is to sin.
5. Jesus. Mary, your loss of God was physical not spiritual and you felt it all the more.
6. Jesus. Now aware of loss, guilt, shame, and loneliness. You longed for your son.
7. Jesus. Now you needed, more than ever before, to trust in God.

       Show middle reflection?

1. We plead the Blood of Jesus over South Dakota and every soul in that state.
2. We plead the Blood of Jesus over Tennessee and every soul in that state.
3. We plead the Blood of Jesus over Texas and every soul in that state.
4. We plead the Blood of Jesus over Utah and every soul in that state.
5. We plead the Blood of Jesus over Vermont and every soul in that state.
6. We plead the Blood of Jesus over Virginia and every soul in that state.
7. We plead the Blood of Jesus over Washington and every soul in that state.
8. We plead the Blood of Jesus over West Virginia and every soul in that state.
9. We plead the Blood of Jesus over Wisconsin and every soul in that state.
10. We plead the Blood of Jesus over Wyoming and every soul in that state.

       Show middle reflection?

1. Jesus. Consider a mothers desire to introduce their son to His Father.
2. Jesus. Consider Simeon's understanding of Mary saying: "Yahweh, Your Son."
3. Jesus. Consider the appropriateness of a Presentation of the Messiah to Temple Service.
4. Jesus. Simeon lived until 20 A.D. would he have looked for Jesus every year?
5. Jesus. Would Simeon have told Jesus as He grew how he came to meet Him?
6. Jesus. Would Simeon, a famous rabbi, have arranged to have Jesus enrolled in Rabbi School since as presented to the Lord He had to be resident in the Temple?
7. Jesus. Consider the panic both Mary and Joseph felt when they realized Jesus had not joined the caravan.
8. Jesus. Consider the danger of night travel especially with overcast skies.
9. Jesus. Consider the wonder of the rabbis and priests at Jesus' understanding of the Torah.
10. Jesus. Consider the obedience and humilty of Jesus to His Parents

       Show middle reflection?

1. Consider a mothers desire to introduce their son to His Father.
2. Consider Simeon's understanding of Mary saying: "Yahweh, Your Son."
3. Consider the appropriateness of a Presentation of the Messiah to Temple Service.
4. Simeon lived until 20 A.D. would he have looked for Jesus every year?
5. Would Simeon have told Jesus as He grew how he came to meet Him?
6. Would Simeon, a famous rabbi, have arranged to have Jesus enrolled in Rabbi School since as presented to the Lord He had to be resident in the Temple?
7. Consider the panic both Mary and Joseph felt when they realized Jesus had not joined the caravan.
8. Consider the danger of night travel especially with overcast skies.
9. Consider the wonder of the rabbis and priests at Jesus' understanding of the Torah.
10. Consider the obedience and humilty of Jesus to His Parents

       Show middle reflection?

1. And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,
   
   
2. And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,
   
   
3. And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. (Luke 2:42-43)
   
   
4. And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. (Luke 2:42-43)
   
   
5. And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.
   
   
6. And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.
   
   
7. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
   
   
   
   
8. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
   
   
   
   
9. And all that heard him were astonished at his wisdom and his answers. (Luke 2:46-47)
   
   
   
   
10. And all that heard him were astonished at his wisdom and his answers. (Luke 2:46-47)
    
    
    
    

       Show middle reflection?

1. And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,
3. And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. (Luke 2:42-43)
5. And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.
7. And all that heard him were astonished at his wisdom and his answers. (Luke 2:46-47)
9. And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? Behold thy father and I have sought thee sorrowing.
10. And he said to them: How is it that you sought me? Did you not know, that I must be about my father's business? (Luke 2:48-49)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

GOD BLESS AMERICA

God bless America.
Land that I love.
Stand beside her and guide her,
Through the night with the light from above.
From the mountains to the prairies
To the oceans white with foam.
God bless America.
My home sweet home.

Concluding Prayer:
I bind these snow white buds with a petition for the virtue of Obedience to the Will of God and humbly lay this bouquet at thy feet.

To Mysteries

Luminous Mysteries

   

1st Mystery: The Baptism of Jesus in the River Jordan

1st Mystery: The Baptism of Jesus in the River Jordan

                       

Intention:

We pray for our spouse by name. (Give people a moment to whisper the name out loud) Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world. Let us also pray for our spouse’s ancestors that are still in Purgatory that our prayers may shorten the time of their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, trained as a Rabbi. He is called Rabbi throughout the New Testament. Rabbis undergo a very formal training and do not receive “authority” until they turned 30 years old which is when Jesus began his ministry.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, baptized by John in the Jordan.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, on whom the Spirit descended.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, beloved Son of the Father.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, instituting the sacrament of Baptism.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, returning from the desert, was recognized by John as the Lamb of God.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, God’s Suffering Servant.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, the Messiah.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, receiving His priesthood. A priesthood not of the order of Levi but of the order of Melchizedek. A priesthood handed down from Father to Son.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, beginning His ministry.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, who is called Rabbi  ...

   throughout the New Testament. Rabbis undergo a very formal training and do not receive “authority” until they turned 30 years old which is when Jesus began his ministry.
2. Jesus, baptized by John in the Jordan.
3. Jesus, on whom the Spirit descended.
4. Jesus, beloved Son of the Father.
5. Jesus, instituting the sacrament of Baptism.
6. Jesus, returning from the desert, Jesus was recognized by John as the Lamb of God. (Jn 1:29,36)
7. Jesus, God’s Suffering Servant.
8. Jesus, the Messiah. (Jn 1:41)
9. Jesus, receiving His priesthood ...

   Jesus’ priesthood was not of the order of Levi but of the order of Melchizedek: a priesthood handed down from Father to Son.
10. Jesus, beginning His ministry.

       Show middle reflection?

1. Jesus, is called Rabbi  ...

   throughout the New Testament. Rabbis undergo a very formal training and do not receive “authority” until they turned 30 years old which is when Jesus began his ministry.
2. John baptizes Jesus in the Jordan.
3. The Spirit descends on Jesus.
4. Jesus is the beloved Son of the Father.
5. Jesus institutes the sacrament of Baptism.
6. When Jesus returns from the desert, John recognizes Jesus as the Lamb of God. (Jn 1:29,36)
7. Jesus is God’s Suffering Servant.
8. Jesus is the Messiah. (Jn 1:41)
9. Jesus receives His priesthood ...

   Jesus’ priesthood was not of the order of Levi but of the order of Melchizedek: a priesthood handed down from Father to Son.
10. Jesus begins His ministry.

       Show full reflection?

1. Jesus, for whom John begins his gospel with the creation story, to parallel the story of the new creation brought about by Jesus.
2. Jesus, about whom John the Baptist proclaims: “I have baptized you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Mt 3:11, Acts 13:24-25).
3. Jesus, whom John baptizes in the Jordan. Afterwards a voice from Heaven announces: “This is my beloved Son (Ps 2:7) in whom I am well pleased” (Is 42:1, Mt 3:17, Mk 1:11, Lk 3:22).
4. Jesus, for whom the heavens were split apart (just as at the beginning of Moses’ Exodus the Red Sea was split). John testifies: “I saw the Spirit come down like a dove from the sky and remain on him” (Jn 1:32, Lk 3:21). John proclaims Jesus is the Son of God since He is the one on whom the Spirit descended (Jn 1:34).
5. Jesus. In this heavenly manifestation, occurring at Jesus’ baptism, is instituted the sacrament of Baptism. The Trinity is manifested: the voice of the Father is heard as the Spirit descends upon the Son.
6. Jesus, who after his trial in the desert, approaches John the Baptist. When John sees him, John calls out: “Behold the Lamb of God who takes away the sins of the world” (Jn 1:29). John the Baptist makes a prophetic statement that refers to Jesus as a sacrificial lamb, and that acknowledges Jesus as the Suffering Servant of Isaiah.
7. Jesus, whose baptism marks the beginning of Jesus’ public ministry and events surrounding Jesus’ Baptism are recorded in all four Gospels.
8. Jesus. Already in the first chapter of the Gospel of John, John the Evangelist has made it very clear that Jesus is Divine (Jn 1:14); Jesus is the Son of God (Jn 1:34); Jesus is God’s suffering servant, the Lamb of God (Jn 1:29,36); and Jesus is the Messiah   (Jn 1:41).
9. Jesus, who with John the Baptist’s laying on his hands, has his priesthood conferred, not of the order of Levi but of the order of Melchizedek (Ps 110:4). That priesthood is handed down from father to son: “This is my son in whom I am well pleased” (Mt 3:17, Mk 1:11, Lk 3:22).
10. Jesus, who was 30 years old at that time (Lk 3:23). That is the age at which a rabbi could begin his ministry (Nm 4:1-3).

       Show middle reflection?

1. John begins his gospel with the creation story, to parallel the story of the new creation brought about by Jesus.
2. John the Baptist proclaims: “I have baptized you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Mt 3:11, Acts 13:24-25).
3. After John baptizes Jesus in the Jordan, a voice from Heaven announces: “This is my beloved Son (Ps 2:7) in whom I am well pleased” (Is 42:1, Mt 3:17, Mk 1:11, Lk 3:22).
4. The heavens were split apart (just as at the beginning of Moses’ Exodus the Red Sea was split). John testifies: “I saw the Spirit come down like a dove from the sky and remain on him” (Jn 1:32, Lk 3:21). John proclaims Jesus is the Son of God since He is the one on whom the Spirit descended (Jn 1:34).
5. In this heavenly manifestation, occurring at Jesus’ baptism, is instituted the sacrament of Baptism. The Trinity is manifested: the voice of the Father is heard as the Spirit descends upon the Son.
6. After his trial in the desert, Jesus approaches John the Baptist. When John sees him, John calls out: “Behold the Lamb of God who takes away the sins of the world” (Jn 1:29). John the Baptist makes a prophetic statement that refers to Jesus as a sacrificial lamb, and that acknowledges Jesus as the Suffering Servant of Isaiah.
7. Jesus' baptism marks the beginning of Jesus’ public ministry and events surrounding Jesus’ Baptism are recorded in all four Gospels.
8. Already in the first chapter of the Gospel of John, John the Evangelist has made it very clear that Jesus is Divine (Jn 1:14); Jesus is the Son of God (Jn 1:34); Jesus is God’s suffering servant, the Lamb of God  (Jn 1:29,36); and Jesus is the Messiah (Jn 1:41).
9. With John the Baptist’s laying on his hands, Jesus has his priesthood conferred, not of the order of Levi but of the order of Melchizedek (Ps 110:4). That priesthood is handed down from father to son: “This is my son in whom I am well pleased” (Mt 3:17, Mk 1:11, Lk 3:22).
10. Jesus was 30 years old at that time (Lk 3:23). That is the age at which a rabbi could begin his ministry (Nm 4:1-3).

       Show full reflection?

1. Jesus. "I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I." (Mt 3:11)
2. Jesus. "I am not worthy to loosen the thongs of his sandals." (Lk 3:16)
3. Jesus. "He will baptize you with the Holy Spirit and fire." (Mt 3:11)
4. Jesus. "His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." (Lk 3:17)
5. Jesus. "Then Jesus came from Galilee to John at the Jordan to be baptized by him." (Mt 3:13)
6. Jesus. "John tried to prevent him, saying, 'I need to be baptized by you, and yet you are coming to me?'" (Mt 3:14)
7. Jesus. "Jesus said to him in reply, 'Allow it now, for thus it is fitting for us to fulfill all righteousness.' " (Mt 3:15)
8. Jesus. "After Jesus was baptized, he came up from the water and behold, the heavens opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him." (Mt 3:16)
9. Jesus. "And a voice came from the heavens, saying, 'This is my beloved Son, with whom I am well pleased.' " (Mt 3:17)
10. Jesus. "Now I have seen and testified that he is the Son of God." (Jn 1:34)

       Show middle reflection?

1. "I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I." (Mt 3:11)
2. "I am not worthy to loosen the thongs of his sandals." (Lk 3:16)
3. "He will baptize you with the Holy Spirit and fire." (Mt 3:11)
4. "His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." (Lk 3:17)
5. "Then Jesus came from Galilee to John at the Jordan to be baptized by him." (Mt 3:13)
6. "John tried to prevent him, saying, 'I need to be baptized by you, and yet you are coming to me?'" (Mt 3:14)
7. "Jesus said to him in reply, 'Allow it now, for thus it is fitting for us to fulfill all righteousness.' " (Mt 3:15)
8. "After Jesus was baptized, he came up from the water and behold, the heavens opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him." (Mt 3:16)
9. "And a voice came from the heavens, saying, 'This is my beloved Son, with whom I am well pleased.' " (Mt 3:17)
10. "Now I have seen and testified that he is the Son of God." (Jn 1:34)

       Show full reflection?

1. Jesus. About three hundred years after Isaiah, Malachi prophesied that the herald, that Isaiah had promised, would come in the spirit of Elijah. "I will send Elijah to be your prophet." (Mal 4:5 (3:23 in NABRE bible))
2. Jesus. The first note of warning in the New Testament tells all men to change. The Sadducees must lay aside their worldliness, the Pharisees their hypocrisy and self-righteousness; all who come to Christ must repent.
3. Jesus. If He was to be identified with humanity, so much so as to call Himself the “Son of Man,” then He had to share the guilt of humanity. And this was the meaning of the baptism by John.
4. Jesus. As in His infancy He was circumcised, as if His nature were sinful, so now He was baptized, although He had no need of purification.
5. Jesus. In the waters of the Jordan He was identified with sinners; in the baptism of His Death, He would bear the full burden of their guilt.
6. Jesus. The sacred humanity of Christ was the connecting link between heaven and earth.
7. Jesus. The Christ Who came out of the water, as the earth had come out of the water both at creation and after the Flood, and as Moses and his people had come out of the waters of the Red Sea, was now glorified by the Holy Spirit appearing in the form of a Dove.
8. Jesus. The dove was the symbol of gentleness and peacefulness, but above all it was the type of sacrifice possible to the lowliest people.
9. Jesus. Christ had already united Himself symbolically with man in baptism, in anticipation of His submergence into the waters of suffering; but now He was also crowned, dedicated, and consecrated to that sacrifice through the coming of the Spirit.
10. Jesus. The very words the Father spoke here, “Thou art My Son,” had been prophetically addressed to the Messiah a thousand years before, in the second psalm. (Ps 2:7) +

    Fulton Sheen. Life of Christ (p. 68 - 76). Kindle Edition.

       Show middle reflection?

1. About three hundred years after Isaiah, Malachi prophesied that the herald, that Isaiah had promised, would come in the spirit of Elijah. "I will send Elijah to be your prophet." (Mal 4:5 (3:23 in NABRE bible)
2. The object of His baptism was the same as the object of His birth, namely, to identify Himself with sinful humanity. Had not Isaiah foretold that He would be “numbered with the transgressors?” In effect, Our Lord was saying, “Suffer this to be done; it does not seem fitting to you, but in reality, it is in complete harmony with the purpose of My coming.” Christ was not doing this as a private Person but as a representative of sinful humanity, though Himself without sin.
3. If He was to be identified with humanity, so much so as to call Himself the “Son of Man,” then He had to share the guilt of humanity. And this was the meaning of the baptism by John.
4. As in His infancy He was circumcised, as if His nature were sinful, so now He was baptized, although He had no need of purification.
5. In the waters of the Jordan He was identified with sinners; in the baptism of His Death, He would bear the full burden of their guilt.
6. The sacred humanity of Christ was the connecting link between heaven and earth.
7. The Christ Who came out of the water, as the earth had come out of the water both at creation and after the Flood, and as Moses and his people had come out of the waters of the Red Sea, was now glorified by the Holy Spirit appearing in the form of a Dove.
8. The dove was the symbol of gentleness and peacefulness, but above all it was the type of sacrifice possible to the lowliest people.
9. Christ had already united Himself symbolically with man in baptism, in anticipation of His submergence into the waters of suffering; but now He was also crowned, dedicated, and consecrated to that sacrifice through the coming of the Spirit.
10. The very words the Father spoke here, “Thou art My Son,” had been prophetically addressed to the Messiah a thousand years before, in the second psalm. (Ps 2:7)- +

    Fulton Sheen. Life of Christ (p. 68 - 76). Kindle Edition.

       Show middle reflection?

1. Jesus. For when the dire venom of beasts came upon them and they were dying from the bite of crooked serpents, your anger endured not to the end. (Ws 16:5)
2. Jesus. But as a warning, for a short time they were terrorized, though they had a sign of salvation, to remind them of the precept of your law. (Ws 16:6)
3. Jesus. For the one who turned toward it was saved, not by what was seen, but by you, the savior of all. (Ws 16:7)
4. Jesus. By this also you convinced our foes that you are the one who delivers from all evil. (Ws 16:8)
5. Jesus. For the bites of locusts and of flies slew them, and no remedy was found to save their lives because they deserved to be punished by such means. (Ws 16:9)
6. Jesus. But not even the fangs of poisonous reptiles overcame your children, for your mercy came forth and healed them. (Ws 16:10)
7. Jesus. For as a reminder of your injunctions, they were stung, and swiftly they were saved, lest they should fall into deep forgetfulness and become unresponsive to your beneficence. (Ws 16:11)
8. Jesus. For indeed, neither herb nor application cured them, but your all-healing word, O Lord! (Ws 16:12)
9. Jesus. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up. (Jn 3:14)
10. Jesus. So that everyone who believes in him may have eternal life. (Jn 3:15)

       Showfull reflection?

1. Jesus. John the Baptist came with the spirit of Elijah. (Mal 4:5 (3:23 in NABRE bible)
2. Jesus. Consider the parallels in dress, diet, and behavior between John and Elijah.
3. Jesus. John begins his gospel with the creation story, to parallel the story of the new creation brought about by Jesus.
4. Jesus. The Trinity is manifested as the voice of God the Father is heard as the Holy Spirit descends upon the Son.
5. Jesus. Christ came out of the water glorified by the Holy Spirit appearing in the form of a Dove.
6. Jesus. The dove was the sacrifice for the poorest of people.
7. Jesus. The same words used by the Father were used of the Messiah in Psalm 2 (Ps 2:7).
8. Jesus. Consider that it was the dove that brought Noah the indication that the waters were receeding, and now the Holy Spirit in the form of a dove brought news that salvation was at hand.
9. Jesus. Consider Jesus' fasting and temptations in the desert.
10. Jesus. John, Elijah, recognizes Jesus as the Lamb of God when Jesus returns from the desert.

       Show middle reflection?

1. John the Baptist came with the spirit of Elijah. (Mal 4:5 (3:23 in NABRE bible)).
2. Consider the parallels in dress, diet, and behavior between John and Elijah.
3. John begins his gospel with the creation story, to parallel the story of the new creation brought about by Jesus.
4. The Trinity is manifested as the voice of God the Father is heard as the Holy Spirit descends upon the Son.
5. Christ came out of the water glorified by the Holy Spirit appearing in the form of a Dove.
6. The dove was the sacrifice for the poorest of people.
7. The same words used by the Father were used of the Messiah in Psalm 2 (Ps 2:7).
8. Consider the dove that brought Noah the indication that the waters were receeding as the Holy Spirit in the form of a dove brought news that salvation was at hand.
9. Consider Jesus' fasting and temptations in the desert.
10. John, Elijah, recognizes Jesus as the Lamb of God when Jesus returns from the desert.

       Showfull reflection?

1. Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.
   
   
2. Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.
   
   
3. Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.
   
   
4. But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? (Matthew 3:13-14)
   
   
5. But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? (Matthew 3:13-14)
   
   
6. But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? (Matthew 3:13-14)
   
   
7. And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.
   
   
8. And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.
   
   
9. And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.
   
   
10. And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased. (Matthew 3:16-17)
    
    

       Show middle reflection?

1. Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.
4. But John stayed him, saying: I ought to be baptized by thee, and comest thou to me? (Matthew 3:13-14)
7. And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.
10. And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased. (Matthew 3:16-17)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these bright yellow roses with a petition for the virtue of Openness to the Holy Spirit and humbly lay this bouquet at thy feet.

2nd Mystery: The Wedding at Cana

2nd Mystery: The Wedding at Cana

                       

Intention:

We pray for each of our children by name.

(Give people a moment to whisper the name(s))

Let us pray for the spiritual, physical, and emotional well-being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and minds in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn. Let us also pray for our deceased ancestors still in Purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother hosted the wedding of her nephew ...

either the apostle Simon the Canaanite or his brother Jude (Thaddeus).

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, foreshadowing the Wedding Supper of the Lamb.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, pointing Mary to the Transubstantiation of wine into His Blood  ...

Jesus’ use of “My hour” points Mary to His suffering and death in 3 years time but in conjunction to the current problem of wine; by turning the water into wine, the blood of the grape, it is half way to His future turning of wine into His blood thus completing the parallel to Moses first miracle of turning water into blood.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, who would not refuse any request of His Mother.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, instituting the sacrament of Matrimony.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, changing water into wine.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, paralleling a miracle of Moses with His first miracle.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is our advocate.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother must be part of our life.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother said: "Do whatever He tells you."

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose Mother hosted the wedding of her nephew ...

   either the apostle Simon the Canaanite or his brother Jude (Thaddeus).
2. Jesus, foreshadowing the Wedding Supper of the Lamb.
3. Jesus, pointing Mary to the Transubstantiation of wine into His Blood  ...

   Jesus’ use of “My hour” points Mary to His suffering and death in 3 years time but in conjunction to the current problem of wine; by turning the water into wine, the blood of the grape, it is half way to His future turning of wine into His blood thus completing the parallel to Moses first miracle of turning water into blood.
4. Jesus, who would not refuse any request of His Mother.
5. Jesus, instituting the sacrament of Matrimony.
6. Jesus, changing water into wine.
7. Jesus, paralleling a miracle of Moses with His first miracle. (Ex 7:17)
8. Jesus, whose Mother is our advocate.
9. Jesus, whose Mother must be part of our life.
10. Jesus, whose Mother said: "Do whatever He tells you."

       Show middle reflection?

1. Jesus' Mother hosted the wedding of her nephew ...

   either the apostle Simon the Canaanite or his brother Jude (Thaddeus).
2. The wedding at Cana foreshadows the Wedding Supper of the Lamb.
3. Jesus points Mary to the Transubstantiation of wine into His Blood  ...

   Jesus’ use of “My hour” points Mary to His suffering and death in 3 years time but in conjunction to the current problem of wine by turning the water into wine, the blood of the grape, it is half way to His future turning of wine into His blood thus completing the parallel to Moses first miracle of turning water into blood.
4. Jesus would not refuse any request of His Mother.
5. Jesus institutes the sacrament of Matrimony.
6. Jesus changes water into wine.
7. Jesus parallels a miracle of Moses with His first miracle. (Ex 7:17)
8. Jesus' Mother is our advocate.
9. Mary must be part of our life.
10. Mary said: "Do whatever He tells you."

       Show full reflection?

1. Jesus, who uses the wedding feast, occurring on the 7^th day of the “New Creation”, to foreshadow the Wedding Supper of the Lamb (Rev 19:9).
2. Jesus, whose transformation of water into wine represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus.
3. Jesus, whose cousins, apostles St. Simon and St. Jude, were nephews by marriage to Mary and likely one or the other was the groom at the wedding.
4. Jesus, who during the wedding feast, when they ran out of wine, replied to His mother’s statement: “They have no wine.” (Jn 2:3) with “Woman, what is this between you and me? My hour has not yet come” (Jn 2:4) ...

   There are two acceptable interpretations for Jesus' use of that expression. 1) That is an idiom that is used several times in scripture: It was used when Isaac was negotiating to buy a tomb for Rebekah. It means something like "You don't even need to ask." and 2) is "Why are you asking me, you can do it yourself?" (The Father will provide whatever you ask). Or maybe the correct interpretation is both. I like the latter interpretation as with one expression it shows the relationship between Mary and The Father and the humanity of Jesus. The sinless Mother of Jesus probably had frequently asked the Father for something someone else needed and was never refused. At the same time Jesus accepted that The Father was speaking through Mary that now was the time.
5. Jesus, whose reference to “my hour” points Mary to the connection to the Eucharistic Miracle in which He will change wine into his blood at the Last Supper: thus completing the parallel to Moses changing water into blood.
6. Jesus, who as God, uses the family relationship as a metaphor all throughout the bible.
7. Jesus. The Marriage Oath, to love your spouse, implies a conscious decision to place the spouse’s need, the spouse’s happiness, before one’s own. Because we are human that kind of love requires the two pillars of love: repentance fueled by humility and forgiveness fueled by mercy.
8. Jesus, whose presence and miracle institutes the sacrament of Matrimony. It is a covenant relationship: a relationship bound with an oath. Violation of an oath calls a curse down on oneself.
9. Jesus. The devil works to destroy the family because the family is where we learn to love, to be like God. His efforts to destroy the family began in earnest with the introduction of contraceptives: introducing the notion that sex is primarily for enjoyment (focus is on self); not for the creation and nurturing of new life.
10. Jesus, whose Mother Mary said to the waiters: “Do whatever he tells you” (Jn 2:5). That is what Mary continues to say to us: Do whatever He tells you. Mary is our most powerful advocate! Invite her to be part of your life.

       Show middle reflection?

1. Jesus used the wedding feast, occurring on the 7^th day of the “New Creation”, to foreshadow the Wedding Supper of the Lamb (Rev 19:9).
2. Jesus' transformation of water into wine represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus.
3. Jesus' cousins, apostles St. Simon and St. Jude, were nephews by marriage to Mary and likely one or the other was the groom at the wedding.
4. During the wedding feast, when they ran out of wine, Jesus replied to His mother’s statement: “They have no wine.” (Jn 2:3) with “Woman, what is this between you and me? My hour has not yet come” (Jn 2:4) ...

   There are two acceptable interpretations for Jesus' use of that expression. 1) That is an idiom that is used several times in scripture: It was used when Isaac was negotiating to buy a tomb for Rebekah. It means something like "You don't even need to ask." and 2) is "Why are you asking me you can do it yourself?" (The Father will provide whatever you ask). Or maybe the correct interpretation is both. I like the latter interpretation as with one expression it shows the relationship between Mary and The Father and the humanity of Jesus. The sinless Mother of Jesus probably had frequently asked the Father for something someone else needed and was never refused. At the same time Jesus accepted that The Father was speaking through Mary that now was the time.
5. Jesus' reference to “my hour” points Mary to the connection to the Eucharistic Miracle in which He will change wine into his blood at the Last Supper: thus completing the parallel to Moses changing water into blood.
6. God uses the family relationship as a metaphor all throughout the bible.
7. The Marriage Oath, to love your spouse, implies a conscious decision to place the spouse’s need, the spouse’s happiness, before one’s own. Because we are human that kind of love requires the two pillars of love: repentance fueled by humility and forgiveness fueled by mercy.
8. Jesus' presence and miracle institutes the sacrament of Matrimony. It is a covenant relationship: a relationship bound with an oath. Violation of an oath calls a curse down on oneself.
9. The devil works to destroy the family because the family is where we learn to love, to be like God. His efforts to destroy the family began in earnest with the introduction of contraceptives: introducing the notion that sex is primarily for enjoyment (focus is on self); not for the creation and nurturing of new life.
10. Mary said to the waiters: “Do whatever he tells you” (Jn 2:5). That is what Mary continues to say to us: Do whatever He tells you. Mary is our most powerful advocate! Invite her to be part of your life.

       Show full reflection?

1. Jesus. "On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding." (Jn 2:1-2)
2. Jesus. "When the wine ran short, the mother of Jesus said to him, 'They have no wine.' " (Jn 2:3)
3. Jesus. "[And] Jesus said to her, 'Woman, what is this between you and me? My hour has not yet come.' " (Jn 2:4)
4. Jesus. "His mother said to the servers, 'Do whatever he tells you.' " (Jn 2:5)
5. Jesus. "Now there were six stone jars there for Jewish ceremonial washings, each holding twenty to thirty gallons." (Jn 2:6)
6. Jesus. "Jesus told them, 'Fill the jars with water.' So they filled them to the brim." (Jn 2:7)
7. Jesus. "Then he told them, 'Draw some out now and take it to the headwaiter.' So they took it." (Jn 2:8)
8. Jesus. "And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom." (Jn 2:9)
9. Jesus. "And said to him, 'Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.' " (Jn 2:10)
10. Jesus. "Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him." (Jn 2:11)

       Show middle reflection?

1. "On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding." (Jn 2:1-2)
2. "When the wine ran short, the mother of Jesus said to him, 'They have no wine.' " (Jn 2:3)
3. "[And] Jesus said to her, 'Woman, what is this between you and me? My hour has not yet come.' " (Jn 2:4)
4. "His mother said to the servers, 'Do whatever he tells you.' " (Jn 2:5)
5. "Now there were six stone jars there for Jewish ceremonial washings, each holding twenty to thirty gallons." (Jn 2:6)
6. "Jesus told them, 'Fill the jars with water.' So they filled them to the brim." (Jn 2:7)
7. "Then he told them, 'Draw some out now and take it to the headwaiter.' So they took it." (Jn 2:8)
8. "And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom." (Jn 2:9)
9. "And said to him, 'Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.' " (Jn 2:10)
10. "Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him." (Jn 2:11)

       Show full reflection?

1. Jesus. In the Old Testament, the relation between God and Israel was compared to the relation between a bridegroom and his bride.
2. Jesus. And since He came to establish this kind of union between Himself and redeemed humanity, it was fitting that He should commence His public ministry by assisting at a marriage.
3. Jesus. The Cross did not cast a shadow over the joy; rather the joy came first, and then the Cross.
4. Jesus. He was coming to the marriage not just as the village carpenter, but as the Christ or the Messiah. Before the rejoicings came to an end, it would be revealed that He had a rendezvous with the Cross.
5. Jesus. When the wine was running out at Cana, it is interesting to note that Mary was more concerned with the guests than was the wine-steward;
6. Jesus. It was not a personal request; she was already a mediatrix for all who were seeking the fullness of joy. She has never been just a spectator, but a full participant willingly involving herself in the needs of others.
7. Jesus. There were, in His life, two occasions when His human nature seemed to show an unwillingness to take on His burden of suffering. In the Garden, He asked His Father if it be possible to take away His chalice of woe. But He immediately afterward acquiesced in His Father’s will: “Not My will, but Thine be done.” The same apparent reluctance was also manifested in the face of the will of His mother. Cana was a rehearsal for Golgotha. He was not questioning the wisdom of beginning His Public Life and going to death at this particular point in time; it was rather a question of submitting His reluctant human nature to obedience to the Cross.
8. Jesus. To the Cross He would go with double commission, one from His Father in heaven, the other from His mother on earth.
9. Jesus. But now that He was launched on the work of Redemption, she would no longer be just His mother, but also the mother of all His human brethren whom He would redeem. To indicate this new relationship, He now addressed her, not as “Mother” but as the “Universal Mother” or “Woman.”
10. Jesus. At Cana, she gave Him as a Savior to sinners; on the Cross He gave her as a refuge to sinners. +

    Fulton Sheen. Life of Christ (p. 102-109). Kindle Edition.

       Show full reflection?

1. In the Old Testament, the relation between God and Israel was compared to the relation between a bridegroom and his bride.
2. And since He came to establish this kind of union between Himself and redeemed humanity, it was fitting that He should commence His public ministry by assisting at a marriage.
3. The Cross did not cast a shadow over the joy; rather the joy came first, and then the Cross.
4. He was coming to the marriage not just as the village carpenter, but as the Christ or the Messiah. Before the rejoicings came to an end, it would be revealed that He had a rendezvous with the Cross.
5. When the wine was running out at Cana, it is interesting to note that Mary was more concerned with the guests than was the wine-steward;
6. It was not a personal request; she was already a mediatrix for all who were seeking the fullness of joy. She has never been just a spectator, but a full participant willingly involving herself in the needs of others.
7. There were, in His life, two occasions when His human nature seemed to show an unwillingness to take on His burden of suffering. In the Garden, He asked His Father if it be possible to take away His chalice of woe. But He immediately afterward acquiesced in His Father’s will: “Not My will, but Thine be done.” The same apparent reluctance was also manifested in the face of the will of His mother. Cana was a rehearsal for Golgotha. He was not questioning the wisdom of beginning His Public Life and going to death at this particular point in time; it was rather a question of submitting His reluctant human nature to obedience to the Cross.
8. To the Cross He would go with double commission, one from His Father in heaven, the other from His mother on earth.
9. But now that He was launched on the work of Redemption, she would no longer be just His mother, but also the mother of all His human brethren whom He would redeem. To indicate this new relationship, He now addressed her, not as “Mother” but as the “Universal Mother” or “Woman.”
10. At Cana, she gave Him as a Savior to sinners; on the Cross He gave her as a refuge to sinners. +

    Fulton Sheen. Life of Christ (p. 102-109). Kindle Edition.

       Show middle reflection?

1. Jesus. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. (Mt 9:36)
2. Jesus. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. (Mt 14:14)
3. Jesus. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, 'Lord save us we are perishing.' And he said to them, 'Why are you afraid, O men of little faith?' Then he rose and rebuked the winds and the sea; and there was a great calm. (Mt 8:24-26)
4. Jesus. And they came to Jesus, and saw the demoniac sitting there clothed and in his right mind, the man who had had the legion; and they were afraid. And those who had seen it told what had happened to the demoniac and to the swine. (Mk 5:15-16)
5. Jesus. "Never since the world began has it been heard that any one opened the eyes of a man born blind," (Jn 9:32)
6. Jesus, "And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, 'Ephphatha!' (that is, 'Be opened!') And (immediately) the man’s ears were opened, his speech impediment was removed, and he spoke plainly." (Mark 7:32-35)
7. Jesus. "He said to the man who was paralyzed: 'I say to you, rise, take up your bed and go home.'" (Luke 5:24)
8. Jesus. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, “Do not weep.” He stepped forward and touched the coffin; at this the bearers halted, and he said, “Young man, I tell you, arise!” The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, “A great prophet has arisen in our midst,” and “God has visited his people." (Lk 7:12-16)
9. Jesus. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed (Lk 17:12-14)
10. Jesus. "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have good news preached to them." (Lk 7:22)

       Show middle reflection?

1. Jesus. Consider that Mary was at a wedding to which Jesus and His disciples were also invited. Whose wedding was it?
2. Jesus. Was this the first time Mary asked God for help for someone in need?
3. Jesus. Did Mary understand that she was telling Jesus it was time to manifiest who He was?
4. Jesus. What is the connection between this miracle and Jesus's Passion?
5. Jesus. What was Jesus saying when He said: "What is this between you and me?"
6. Jesus. The marriage oath, to love your spouse, implies a consious decision to place the spouse's need and happiness before one's own.
7. Jesus. If there is no sacrifice there is no love.
8. Jesus. The two pillars of love are repentance fueled by humility and forgiveness fueled by mercy.
9. Jesus. Violation of an oath calls down a curse upon oneself.
10. Jesus. Jesus turned 150 gallons of water into wine. What happened to the leftovers?

       Show middle reflection?

1. Consider that Mary was at a wedding to which Jesus and His disciples were also invited. Whose wedding was it?
2. Was this the first time Mary asked God for help for someone in need?
3. Did Mary understand that she was telling Jesus it was time to manifiest who He was?
4. What is the connection between this miracle and Jesus's Passion?
5. What was Jesus saying when He said: "What is this between you and me?"
6. The marriage oath, to love your spouse, implies a consious decision to place the spouse's need and happiness before one's own.
7. If there is no sacrifice there is no love.
8. The two pillars of love are repentance fueled by humility and forgiveness fueled by mercy.
9. Violation of an oath calls down a curse upon oneself.
10. Jesus turned 150 gallons of water into wine. What happened to the leftovers?

       Show middle reflection?

1. And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.
   
   
2. And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.
   
   
3. And Jesus also was invited, and his disciples, to the marriage.
   
   
4. And Jesus also was invited, and his disciples, to the marriage.
   
   
5. And the wine failing, the mother of Jesus saith to him: They have no wine.
   
   
6. And the wine failing, the mother of Jesus saith to him: They have no wine
   
   .
7. And Jesus saith to her. Woman, what is that to me and to thee? my hour is not yet come.
   
   
8. And Jesus saith to her. Woman, what is that to me and to thee? my hour is not yet come.
   
   
9. His mother saith to the waiters: Whatsoever he shall say to you, do ye.
   
   
10. Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. (John 21-6)
    
    

       Show middle reflection?

1. And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.
10. Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. (John 21-6)

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these bright yellow roses with a petition for the virtue of going "To Jesus through Mary" and humbly lay this bouquet at thy feet.

3rd Mystery: The Proclamation of the Kingdom

3rd Mystery: The Proclamation of the Kingdom

                               

Intention:

We pray for our extended family, our spiritual family and our benefactors. Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, nephews, nieces, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ. Let us pray also for all deceased members of our faith community that they may be speedily released from their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, proclaiming the kingdom and instituting the sacrament of the Anointing of the Sick.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose kingdom is not of this world. (Jn 18:36).

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose kingdom exists in the spiritual dimension  ...

Just because our senses cannot perceive something, it doesn’t mean that it does not exist. God, angels, and demons exist and are at war.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Kingdom is His Mystical Body.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Kingdom must be accepted as a little child, with trust, wonder, and awe.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, saying entry into the Kingdom requires a rebirth of water (Baptism) and Spirit (Confirmation). (Jn 3:5)

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Kingdom’s 1st law is to Love God with all your heart, mind, and strength. (Lk 10:27, Mk 12:28-30, Mt 22:37)

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Kingdom’s 2nd law is to love each other as Jesus loves us. (Jn 13:34)

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus. God provided us with an initial set of interpretations of those laws: The 10 Commandments  ...

Each commandment can be expressed as a value statement. They are in priority sequence.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Kingdom is the destination of the new Exodus.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, proclaiming the kingdom and instituting the sacrament of the Anointing of the Sick.
2. Jesus, whose kingdom is not of this world (Jn 18:36).
3. Jesus, whose kingdom exists in the spiritual dimension ...

   Just because our senses cannot perceive something, it doesn’t mean that it does not exist. God, angels, and demons exist and are at war.
4. Jesus, whose kingdom is His Mystical Body.
5. Jesus, whose kingdom must be accepted as a little child, with trust, wonder, and awe.
6. Jesus, saying entry into the Kingdom requires a rebirth of water (Baptism) and Spirit (Confirmation). (Jn 3:5)
7. Jesus, whose kingdom’s 1st law is to Love God with all your heart, mind, and strength. (Lk 10:27, Mk 12:28-30, Mt 22:37)
8. Jesus, whose kingdom’s 2nd law is to love each other as Jesus loves us. (Jn 13:34)
9. Jesus, God gave us an initial set of interpretations of those two laws: The 10 Commandments. ...

   Each commandment can be expressed as a value statement. They are in priority sequence.
10. Jesus, whose kingdom is the destination of the new Exodus.

       Show middle reflection?

1. Jesus proclaimed the kingdom and instituted the sacrament of the Anointing of the Sick.
2. Jesus' kingdom is not of this world. (Jn 18:36).
3. Jesus' kingdom exists in the spiritual dimension ...

   Just because our senses cannot perceive something, it doesn’t mean that it does not exist. God, angels, and demons exist and are at war.
4. Jesus' kingdom is His Mystical Body.
5. Jesus' kingdom must be accepted as a little child, with trust, wonder, and awe.
6. Jesus said entry into the Kingdom requires a rebirth of water (Baptism) and Spirit (Confirmation). (Jn 3:5)
7. The 1st law in the Kingdom is to Love God with all your heart, mind, and strength. (Lk 10:27, Mk 12:28-30, Mt 22:37)
8. The 2nd law is to love each other as Jesus loves us. (Jn 13:34)
9. God gave us an initial set of interpretations of those two laws: The 10 Commandments. ...

   Each commandment can be expressed as a value statement. They are in priority sequence.
10. Jesus' kingdom is the destination of the new Exodus.

       Show full reflection?

1. Jesus, promising the poor in spirit will inherit the Kingdom of God.
2. Jesus, saying those persecuted for the sake of righteousness will be rewarded.
3. Jesus, comparing the Kingdom to a treasure one would sell everything to obtain.
4. Jesus, saying it would be better to lose an eye than to lose the Kingdom of God.
5. Jesus, likening the Kingdom of God to a mustard seed.
6. Jesus, saying He is preparing a place for us in His Father’s house.
7. Jesus, telling us to seek first the Kingdom of God and then all will be given us.
8. Jesus, saying to let the little children come to Him for God’s Kingdom belongs to them.
9. Jesus, saying entry into the Kingdom requires a rebirth of water and Spirit.
10. Jesus, saying: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven." (Mt 7:21)

       Show middle reflection?

1. Jesus promised that the poor in spirit will inherit the Kingdom of God.
2. Jesus said those persecuted for the sake of righteousness will be rewarded.
3. Jesus compared the Kingdom to a treasure one would sell everything to obtain.
4. Jesus said it would be better to lose an eye than to lose the Kingdom of God.
5. Jesus likened the Kingdom of God to a mustard seed.
6. Jesus said He is preparing a place for us in His Father’s house.
7. Jesus told us to seek first the Kingdom of God and then all will be given us.
8. Jesus said to let the little children come to Him for God’s Kingdom belongs to them.
9. Jesus saying entry into the Kingdom requires a rebirth of water and Spirit.
10. Jesus, said: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven." (Mt 7:21)

       Show full reflection?

1. Jesus, healing the centurion’s servant  ...

   (Mt 8:5-13) Jesus was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.”
2. Jesus, cleansing a man with leprosy  ...

   (Mt 8:1-4, Mk 1:40-45, Lk 5:12-14) Jesus isn’t defiled by lepers, lepers are made clean.
3. Jesus, healing a paralytic who was let down from the roof  ...

   (Mt 9:1-8, Mk 2:1-12, Lk 5:17-26) Jesus shows that the Son of Man is the Son of God as He has the power to forgive sins then proving it with a miraculous healing.
4. Jesus, feeding 5,000 plus women and children  ...

   (Mt 14:13-21, Mk 6:30-44) Both a foreshadowing of the Eucharist and a fulfillment of God’s supplying manna in the desert.
5. Jesus, walking on water  ...

   (Mt 14:22-33, Mk 6:4-52, Jn 6:16-21) Only God can control Nature.
6. Jesus, raising Lazarus from the dead  ...

   (Jn 11:1-45) Only God can raise the Dead.
7. Jesus, restoring sight to Bartimaeus  ...

   (Mt 20:29-34, Mk 10:46-52, Lk 18:35-43) Bartimaeus a blind man, recognizes Jesus as the Messiah, the Son of David.
8. Jesus, withering the fig tree on the road from Bethany  ...

   (Mt 21:18-22. Mk 11:12-14) Prophetical action: A condemnation of the Jewish rulers.
9. Jesus, healing a servant’s severed ear while being arrested  ...

   (Lk 22:50-51) Proof that no one takes His life.
10. Jesus, providing 154 fish at the Sea of Tiberias  ...

    (Jn 21:4-11) A reference to the 154 sedarim in the Torah. Jesus is the Torah.

       Show middle reflection?

1. Jesus healed the centurion’s servant  ...

   (Mt 8:5-13) Jesus was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.”
2. Jesus cleaned a man with leprosy  ...

   (Mt 8:1-4, Mk 1:40-45, Lk 5:12-14) Jesus isn’t defiled by lepers, lepers are made clean.
3. Jesus healed a paralytic who was let down from the roof  ...

   (Mt 9:1-8, Mk 2:1-12, Lk 5:17-26) Jesus shows that the Son of Man is the Son of God as He has the power to forgive sins then proving it with a miraculous healing.
4. Jesus fed 5,000 plus women and children  ...

   (Mt 14:13-21, Mk 6:30-44) Both a foreshadowing of the Eucharist and a fulfillment of God’s supplying manna in the desert.
5. Jesus walked on water  ...

   (Mt 14:22-33, Mk 6:4-52, Jn 6:16-21) Only God can control Nature.
6. Jesus raised Lazarus from the dead  ...

   (Jn 11:1-45) Only God can raise the Dead.
7. Jesus restored sight to Bartimaeus  ...

   (Mt 20:29-34, Mk 10:46-52, Lk 18:35-43) Bartimaeus a blind man, recognizes Jesus as the Messiah, the Son of David.
8. Jesus withered the fig tree on the road from Bethany  ...

   (Mt 21:18-22. Mk 11:12-14) Prophetical action: A condemnation of the Jewish rulers.
9. Jesus healed a servant’s severed ear while being arrested  ...

   (Lk 22:50-51) Proof that no one takes His life.
10. Jesus provided 154 fish at the Sea of Tiberias  ...

    (Jn 21:4-11) A reference to the 154 sedarim in the Torah. Jesus is the Torah.

       Show full reflection?

1. Jesus, who instituted the sacrament of the Anointing of the Sick when He sent the apostles out to announce the coming of the Kingdom, preach repentance, and anoint with oil those who were sick (Mt 10:6-7, Mk 6:13).
2. Jesus. “You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.”

   Widely attributed to Pierre Teilhard de Chardin but a specific reference is not available.

   “What does God require of you but to do right, to love steadfastly, and to walk humbly with your God” (Mic 6:8).
3. Jesus, who said: "My kingdom is not of this world" (Jn 18:36). It is only perceivable in the physical world when we surrender ourselves to God and love one another.
4. Jesus, who said: "Unless a man is born again of water and the Spirit, he cannot enter the kingdom of heaven" (Jn 3:5). We need to awaken to the spiritual reality, to begin life anew in the spiritual dimension.
5. Jesus, who said: "Whoever does not accept the kingdom of God as a little child will not enter into it" (Mk 10:15). A child accepts reality with trust, wonder, and awe not skepticism.
6. Jesus, whose Father, God, is love (1Jn 4:8): since we can love, therefore we are in his image. When we love, we are being like God, we are in God’s likeness.
7. Jesus, whose Kingdom like every other kingdom has laws. The Kingdom of God has two fundamental laws:

   1.       • Love God with your whole heart, mind, and strength. (Deut 6:5, Mt 22:37, Mk 12:30, Lk 10:27)
   2.       • Love your neighbor as Jesus loves us. (Jn 13:34) ...
      
      [He gave the highest honor at the Last Supper to his enemy, He gave his life for each of us.]
8. Jesus, as God, provided us with an initial set of interpretations of those laws. The Ten Commandments. (Ex 20:2-17, Deut 5 6-21).
9. Jesus, whose Kingdom like every other kingdom has overseers. All authority comes from God (Rm 13:1) and we must obey all authority (Mt 23:3) unless to do so would violate one of the fundamental laws and the interpretations stated above.
10. Jesus, who as God, is a farmer raising spiritual beings. The worst things you can do to a farmer is destroy his crops (murder, war, abortion, euthanasia), render them infertile (birth control, sterilization, gender modification), destroy the means of nurturing the crops (the break-up of the family), or pollute the crop (promote the media’s value set): it seems our very culture is at war with God! We are truly in a spiritual battle. Whose side am I on?

       Show middle reflection?

1. Jesus instituted the sacrament of the Anointing of the Sick when He sent the apostles out to announce the coming of the Kingdom, preach repentance, and anoint with oil those who were sick (Mt 10:6-7, Mk 6:13).
2. “You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.” “What does God require of you but to do right, to love steadfastly, and to walk humbly with your God” (Mic 6:8).
3. Jesus, who said: "My kingdom is not of this world" (Jn 18:36). It is only perceivable in the physical world when we surrender ourselves to God and love one another.
4. Jesus said: "Unless a man is born again of water and the Spirit, he cannot enter the kingdom of heaven" (Jn 3:5). We need to awaken to the spiritual reality, to begin life anew in the spiritual dimension.
5. Jesus said: "Whoever does not accept the kingdom of God as a little child will not enter into it" (Mk 10:15). A child accepts reality with trust, wonder, and awe not skepticism.
6. God, is love (1Jn 4:8): Since we can love, therefore we are in his image. When we love, we are being like God, we are in God’s likeness.
7. Jesus' Kingdom, like every other kingdom, has laws. The Kingdom of God has two fundamental laws:

   •       • Love God with your whole heart, mind, and strength. (Deut 6:5, Mt 22:37, Mk 12:30, Lk 10:27)
   •       • Love your neighbor as Jesus loves us. (Jn 13:34) ...
     
     [He gave the highest honor at the Last Supper to his enemy, He gave his life for each of us.]
8. Jesus provided us with an initial set of interpretations of those laws. The Ten Commandments. (Ex 20:2-17, Deut 5 6-21).
9. Jesus' Kingdom like every other kingdom has overseers. All authority comes from God (Rm 13:1) and we must obey all authority (Mt 23:3) unless to do so would violate one of the fundamental laws and the interpretations stated above.
10. Jesus is a farmer raising spiritual beings. The worst things you can do to a farmer is destroy his crops (murder, war, abortion, euthanasia), render them infertile (birth control, sterilization, gender modification), destroy the means of nurturing the crops (the break-up of the family), or pollute the crop (promote the media’s value set): it seems our very culture is at war with God! We are truly in a spiritual battle. Whose side am I on?

       Show full reflection?

1. Jesus. "He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it is written: 'The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.' " (Lk 4:16-18, Is 61:1)
2. Jesus. "He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." (Lk 4:18-19, Is 61:2)
3. Jesus. "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." (Mk 1:15)
4. Jesus. "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and the Spirit. What is born of flesh is flesh and what is born of spirit is spirit." (Jn 3:5)
5. Jesus. "For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." (Jn 3:16)
6. Jesus. "Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him." (Jn 3:36)
7. Jesus. "Now someone approached him and said, 'Teacher, what good must I do to gain eternal life?' He answered him, 'Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments." (Mt 19:16-17)
8. Jesus. "And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life." (Mt 19:29)
9. Jesus. "Jesus said to him, 'What is written in the law? How do you read it?' He said in reply, 'You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.' He replied to him, 'You have answered correctly; do this and you will live.' " (Lk 10:25)
10. Jesus. "When the Son of Man comes in his glory, and all his angels with him, he will sit upon his glorious throne. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, 'Come, you who are blest by my Father. Inherit the kingdom prepared for you from the foundation of the world.' " (Mt 25:31, 33-34)

       Show middle reflection?

1. "He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it is written: 'The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.' " (Lk 4:16-18, Is 61:1)
2. "He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." (Lk 4:18-19, Is 61:2)
3. "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." (Mk 1:15)
4. "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and the Spirit. What is born of flesh is flesh and what is born of spirit is spirit." (Jn 3:5)
5. "For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life." (Jn 3:16)
6. "Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him." (Jn 4:36)
7. "Now someone approached him and said, 'Teacher, what good must I do to gain eternal life?' He answered him, 'Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments." (Mt 19:16-17)
8. "And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life." (Mt 19:29)
9. "Jesus said to him, 'What is written in the law? How do you read it?' He said in reply, 'You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.' He replied to him, 'You have answered correctly; do this and you will live.' " (Lk 10:25)
10. "When the Son of Man comes in his glory, and all his angels with him, he will sit upon his glorious throne. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, 'Come, you who are blest by my Father. Inherit the kingdom prepared for you from the foundation of the world.' " (Mt 25:31, 33-34)

       Show full reflection?

1. Jesus. Whenever Our Lord wished to do a favor, He always began by asking for one.
2. Jesus. Our Lord called Himself the “Son of Man”: “Son of God” because He is eternally Divine; “Son of Man” because He is related humbly to all humanity.
3. Jesus. Two mountains are related as the first and second acts in a two-act drama: the Mount of the Beatitudes and the Mount of Calvary. He who climbed the first to preach the Beatitudes must necessarily climb the second to practice what He preached.
4. Jesus. But let any man put these Beatitudes into practice in his own life, and he too will draw down upon himself the wrath of the world.
5. Jesus. The day Our Lord taught the Beatitudes, He signed His own death warrant.
6. Jesus. In the Beatitudes, Our Divine Lord takes those eight flimsy catch-words of the world—“Security,” “Revenge,” “Laughter,” “Popularity,” “Getting Even,” “Sex,” “Armed Might,” and “Comfort”—and turns them upside down.
7. Jesus. He went into the depths of the heart, and branded even the intention to sin a sin.
8. Jesus. Then came the BUT: “But I tell you.” He affirmed that sins, selfishness, greed, adultery, crime, theft, bribery, political corruption—all these come from man himself.
9. Jesus. The Sermon on the Mount is so much at variance with all that our world holds dear that the world will crucify anyone who tries to live up to its values. Because Christ preached to them, He had to die. Calvary was the price He paid for the Sermon on the Mount.
10. Jesus. The Beatitudes cannot be taken alone: they are not ideals; they are hard facts and realities inseparable from the Cross of Calvary. +

    Fulton Sheen. Life of Christ (p. 134-176). Kindle Edition.

       Show full reflection?

1. Whenever Our Lord wished to do a favor, He always began by asking for one.
2. Our Lord called Himself the “Son of Man”: “Son of God” because He is eternally Divine; “Son of Man” because He is related humbly to all humanity.
3. Two mountains are related as the first and second acts in a two-act drama: the Mount of the Beatitudes and the Mount of Calvary. He who climbed the first to preach the Beatitudes must necessarily climb the second to practice what He preached.
4. But let any man put these Beatitudes into practice in his own life, and he too will draw down upon himself the wrath of the world.
5. The day Our Lord taught the Beatitudes, He signed His own death warrant.
6. In the Beatitudes, Our Divine Lord takes those eight flimsy catch-words of the world—“Security,” “Revenge,” “Laughter,” “Popularity,” “Getting Even,” “Sex,” “Armed Might,” and “Comfort”—and turns them upside down.
7. He went into the depths of the heart, and branded even the intention to sin a sin.
8. Then came the BUT: “But I tell you.” He affirmed that sins, selfishness, greed, adultery, crime, theft, bribery, political corruption—all these come from man himself.
9. The Sermon on the Mount is so much at variance with all that our world holds dear that the world will crucify anyone who tries to live up to its values. Because Christ preached to them, He had to die. Calvary was the price He paid for the Sermon on the Mount.
10. The Beatitudes cannot be taken alone: they are not ideals; they are hard facts and realities inseparable from the Cross of Calvary. +

    Fulton Sheen. Life of Christ (p. 134-176). Kindle Edition.

       Show middle reflection?

1. Jesus. The woman, so timid that she sought to obtain her cure by just touching Jesus' clothes, is identified in the Annals of Pilate chapter VII as a woman named Bernice.
2. Jesus. Bernice was among the women who followed Jesus as He walked to Calvary, tied to the patibulum.
3. Jesus. Jesus fell face first onto the dirt road under the weight of the patibulum.
4. Jesus. Jesus' face was covered with blood, sweat, and spit.
5. Jesus. Roman Law said that if the soldiers tortured a condemned man so that he died before crucifixion a soldier would take his place and there would still be a crucifixion.
6. Jesus. The penalty for touching a condemned man was instant death.
7. Jesus. The soldiers cut Jesus free from the patibulum and helped Him to His feet.
8. Jesus. Seeing that Jesus could not see, because of the mud on His face that was covering his eyes. Bernice boldly stepped forward and wiped His face with her veil.
9. Jesus. As a soldier stepped forward to strike her down, he saw the image of Jesus' face on her veil and exclaimed "A true image." (in Latin: "ver iconica")
10. Jesus. Just like Saul became Paul, Bernice became Veronica, her kindness rewarded and her life both spared and changed forever.

       Show full reflection?

1. Jesus. "Forgive us our sins as we forgive those who have sinned against us." Do I just say it? Do I really mean it?
2. Jesus. "Whoever does not accept the kingdom of God as a little child will not enter into it" Am I still standing on the outside just looking in? (Mk 10:15). A child accepts reality with trust, wonder and awe not skepticism.
3. Jesus. God is love (1Jn 4:8): since we can love, therefore we are in his image.
4. Jesus. When we love, we are being like God, we are in God’s likeness.
5. Jesus. The Kingdom of God has two fundamental laws:

   1.       • Love God with your whole heart, mind, and strength.  (Deut 6:5, Mt 22:37, Mk 12:30, Lk 10:27)
   2.       • Love your neighbor as Jesus loves us. (Jn 13:34)
6. Jesus. Jesus said that what we sacrifice for love of Him, He will return a hundred fold.
7. Jesus. James told us that he will show his faith by his actions. Not pious works, but sacrifices for others: real acts of Love. Can I?
8. Jesus. What does God want from me? "Do right, to love steadfastly, and to walk humbly with your God." (Mic 6:8).
9. Jesus. Love is not a feeling it is a sacrifice. What did I sacrifice for my spouse today?
10. Jesus. Who did I make feel better today? Did I hurt someone by my words or actions?

       Show middle reflection?

1. "Forgive us our sins as we forgive those who have sinned against us." Do I just say it? Do I really mean it?
2. "Whoever does not accept the kingdom of God as a little child will not enter into it" Am I still standing on the outside just looking in? (Mk 10:15). A child accepts reality with trust, wonder and awe not skepticism.
3. God is love (1Jn 4:8): since we can love, therefore we are in his image.
4. When we love, we are being like God, we are in God’s likeness.
5. The Kingdom of God has two fundamental laws:

   1.       • Love God with your whole heart, mind, and strength.  (Deut 6:5, Mt 22:37, Mk 12:30, Lk 10:27)
   2.       • Love your neighbor as Jesus loves us. (Jn 13:34)
6. Jesus said that what we sacrifice for love of Him, He will return a hundred fold.
7. James told us that he will show his faith by his actions. Not pious works, but sacrifices for others: real acts of Love. Can I?
8. What does God want from me? "Do right, to love steadfastly, and to walk humbly with your God." (Mic 6:8).
9. Love is not a feeling it is a sacrifice. What did I sacrifice for my spouse today?
10. Who did I make feel better today? Did I hurt someone by my words or actions?

       Show full reflection?

1. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.
   
   
2. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.
   
   
3. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.
   
   
4. And his fame went throughout all Syria, and they presented to him all sick people that were taken with diverse diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:
   
   
5. And his fame went throughout all Syria, and they presented to him all sick people that were taken with diverse diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:
   
   
6. And his fame went throughout all Syria, and they presented to him all sick people that were taken with diverse diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:
   
   
7. And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. (Matthew 4:23-25)
   
   
8. And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. (Matthew 4:23-25)
   
   
9. And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. (Matthew 4:23-25)
   
   
10. And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan. (Matthew 4:23-25)
    
    

       Show middle reflection?

1. "Forgive us our sins as we forgive those who have sinned against us." Do I just say it? Do I really mean it?
2. "Whoever does not accept the kingdom of God as a little child will not enter into it" Am I still standing on the outside just looking in? (Mk 10:15). A child accepts reality with trust, wonder and awe not skepticism.
3. God is love (1Jn 4:8): since we can love, therefore we are in his image.
4. When we love, we are being like God, we are in God’s likeness.
5. The Kingdom of God has two fundamental laws:

   1.       • Love God with your whole heart, mind, and strength.  (Deut 6:5, Mt 22:37, Mk 12:30, Lk 10:27)
   2.       • Love your neighbor as Jesus loves us. (Jn 13:34)
6. Jesus said that what we sacrifice for love of Him, He will return a hundred fold.
7. James told us that he will show his faith by his actions. Not pious works, but sacrifices for others: real acts of Love. Can I?
8. What does God want from me? "Do right, to love steadfastly, and to walk humbly with your God." (Mic 6:8).
9. Love is not a feeling it is a sacrifice. What did I sacrifice for my spouse today?
10. Who did I make feel better today? Did I hurt someone by my words or actions?

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these bright yellow roses with a petition for the virtue of Repentance and Trust in God and humbly lay this bouquet at thy feet.

4th Mystery: The Transfiguration

4th Mystery: The Transfiguration

                       

Intention:

We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taking Peter, James, and John up a mountain.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taking them to where the temporal meets the spiritual.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, transfigured His face becomes as dazzling as the sun.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose clothes become as radiant as light.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, speaking with Moses and Elijah.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, speaking about His Exodus.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Exodus is through the Crucifixion.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, the Father’s beloved Son.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, the bridge between heaven and earth.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whom to follow is to take up one’s cross.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, taking Peter, James, and John up a mountain.
2. Jesus, taking them to where the temporal meets the spiritual.
3. Jesus, transfigured His face becomes as dazzling as the sun.
4. Jesus, whose clothes become as radiant as light.
5. Jesus, speaking with Moses and Elijah.
6. Jesus, speaking about His Exodus.
7. Jesus, whose Exodus is through the Crucifixion.
8. Jesus, the Father’s beloved Son.
9. Jesus, the bridge between heaven and earth.
10. Jesus, whom to follow is to take up one’s cross.

       Show middle reflection?

1. Jesus took Peter, James, and John up a mountain.
2. Jesus took them to where the temporal meets the spiritual.
3. Jesus was transfigured His face becomes as dazzling as the sun.
4. Jesus' clothes became as radiant as light.
5. Jesus was speaking with Moses and Elijah.
6. They were speaking about Jesus's Exodus.
7. Jesus' Exodus is through the Crucifixion.
8. Jesus is the Father’s beloved Son.
9. Jesus is the bridge between heaven and earth.
10. To follow Jesus is to take up one’s cross.

       Show full reflection?

1. Jesus, who said “Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom” (Mt 16:28). “And after six days Jesus took Peter, James and John up a high mountain to pray” (Mt 17:1).
2. Jesus, who was transfigured before them: “His face became as dazzling as the sun, his clothes as radiant as light” (Mt 17:1-9, Mk 9:2-8, Lk 9:28-36).
3. Jesus, who foresaw the scandal of the cross and prepared them for it by allowing them to experience the Kingdom of God; witnessing this manifestation of his glory.
4. Jesus, who was conversing with Moses and Elijah (representing the Law and the prophets of the Old Testament) about his exodus from Jerusalem which He was about to accomplish (Mt 17:1-9, Mk 9:2-8, Lk 9:28-36).
5. Jesus, who leads all of us out of slavery to self. Moses led the Israelites out of slavery to Egypt in his exodus. Moses’ exodus was in the physical realm while Jesus’ exodus is in the spiritual realm.
6. Jesus, who said: “Do not think I have come to destroy the law or the prophets but to fulfill them” (Mt 5:17).
7. Jesus, to whom Peter said: “Lord it is good that we are here. If you wish, I will make three tents here: one for you, one for Moses, and one for Elijah” (Mt 17:4).
8. Jesus, about whom at that moment from a cloud came a voice: “This is my beloved Son, listen to him” (Mt 17:5, Mk 9:7, Lk 9:35).
9. Jesus, whose Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth.
10. Jesus, whose exodus is through the cross! Jesus even said: “Whoever wants to be my disciple must deny himself, take up his cross daily and follow me” (Mk 8:34-35, Lk 9:23). Am I ready to follow Jesus on his exodus?

       Show middle reflection?

1. Jesus said “Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom” (Mt 16:28). “And after six days Jesus took Peter, James and John up a high mountain to pray” (Mt 17:1).
2. Jesus was transfigured before them: “His face became as dazzling as the sun, his clothes as radiant as light” (Mt 17:1-9, Mk 9:2-8, Lk 9:28-36).
3. Jesus foresaw the scandal of the cross and prepared them for it by allowing them to experience the Kingdom of God; witnessing this manifestation of his glory.
4. Jesus was conversing with Moses and Elijah (representing the Law and the prophets of the Old Testament) about his exodus from Jerusalem which He was about to accomplish (Mt 17:1-9, Mk 9:2-8, Lk 9:28-36).
5. Jesus leads all of us out of slavery to self. Moses led the Israelites out of slavery to Egypt in his exodus. Moses’ exodus was in the physical realm while Jesus’ exodus is in the spiritual realm.
6. Jesus said: “Do not think I have come to destroy the law or the prophets but to fulfill them” (Mt 5:17).
7. Peter said to Jesus: “Lord it is good that we are here. If you wish, I will make three tents here: one for you, one for Moses, and one for Elijah” (Mt 17:4).
8. At that moment from a cloud came a voice: “This is my beloved Son, listen to him” (Mt 17:5, Mk 9:7, Lk 9:35).
9. Jesus Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth.
10. Jesus' exodus is through the cross! Jesus even said: “Whoever wants to be my disciple must deny himself, take up his cross daily and follow me” (Mk 8:34-35, Lk 9:23). Am I ready to follow Jesus on his exodus?

       Show full reflection?

1. Jesus. "After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves." (Mk 9:2)
2. Jesus. "And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them." (Mk 9:2-3)
3. Jesus. "Then Elijah appeared to them along with Moses, and they were conversing with Jesus." (Mk 9:4)
4. Jesus. "Then Peter said to Jesus in reply, 'Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.'" (Mk 9:5)
5. Jesus. "While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud." (Lk 9:34)
6. Jesus. "then from the cloud came a voice that said, 'This is my beloved Son, with whom I am well pleased; listen to him.' " (Mt 17:5)
7. Jesus. "When the disciples heard this, they fell prostrate and were very much afraid." (Mt 17:6)
8. Jesus. "But Jesus came and touched them, saying, 'Rise, and do not be afraid.' " (Mt 17:7)
9. Jesus. "And when the disciples raised their eyes, they saw no one else but Jesus alone." (Mt 17:8)
10. Jesus. "As they were coming down from the mountain, Jesus charged them, 'Do not tell the vision to anyone until the Son of Man has been raised from the dead.' " (Mt 17:9)

       Show middle reflection?

1. "After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves." (Mk 9:2)
2. "And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them." (Mk 9:2-3)
3. "Then Elijah appeared to them along with Moses, and they were conversing with Jesus." (Mk 9:4)
4. "Then Peter said to Jesus in reply, 'Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.'" (Mk 9:5)
5. "While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud." (Lk 9:34)
6. "then from the cloud came a voice that said, 'This is my beloved Son, with whom I am well pleased; listen to him.' " (Mt 17:5)
7. "When the disciples heard this, they fell prostrate and were very much afraid." (Mt 17:6)
8. "But Jesus came and touched them, saying, 'Rise, and do not be afraid.' " (Mt 17:7)
9. "And when the disciples raised their eyes, they saw no one else but Jesus alone." (Mt 17:8)
10. "As they were coming down from the mountain, Jesus charged them, 'Do not tell the vision to anyone until the Son of Man has been raised from the dead.' " (Mt 17:9)

       Show full reflection?

1. Jesus. To believe in His Calvary, they must see the glory that shone beyond the scandal of the Cross.
2. Jesus. On the mountaintop, after praying, He became transfigured before them as the glory of His Divinity flashed through the threads of His earthly raiment.
3. Jesus. The wonder was not this momentary radiance around Him; it was rather that at all other times it was repressed.
4. Jesus. As the Cross came nearer, His glory became greater.
5. Jesus. In man, the body is a kind of a cage of the soul. In Christ, the Body was the Temple of Divinity.
6. Jesus. And even as He prayed, the fashion of His face was altered, and His garments became white and dazzling; And two men appeared conversing with Him, Moses and Elijah, seen now in glory; And they spoke of the death which He was to achieve at Jerusalem. (Lk 9:30-31)
7. Jesus. Moses the publisher of the Law, Elijah the chief of the Prophets—both of them were seen shining in the Light of Christ Himself Who, as the Son of God, gave the Law and sent the Prophets.
8. Jesus. Even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
9. Jesus. When God sets up a cloud it is a manifest sign that there are bonds which man dare not break.
10. Jesus. Peter in his impetuosity here felt that the glory which God brought down from the heavens, and of which the angels sang at Bethlehem, could be tabernacled among men without a war against sin. Peter forgot that as the dove rested his foot only after the deluge, so true peace comes only after the Crucifixion. +

    Fulton Sheen. Life of Christ (p. 238-243). Kindle Edition.

       Show full reflection?

1. To believe in His Calvary, they must see the glory that shone beyond the scandal of the Cross.
2. On the mountaintop, after praying, He became transfigured before them as the glory of His Divinity flashed through the threads of His earthly raiment.
3. The wonder was not this momentary radiance around Him; it was rather that at all other times it was repressed.
4. As the Cross came nearer, His glory became greater.
5. In man, the body is a kind of a cage of the soul. In Christ, the Body was the Temple of Divinity.
6. And even as He prayed, the fashion of His face was altered, and His garments became white and dazzling; And two men appeared conversing with Him, Moses and Elijah, seen now in glory; And they spoke of the death which He was to achieve at Jerusalem. (Lk 9:30-31)
7. Moses the publisher of the Law, Elijah the chief of the Prophets—both of them were seen shining in the Light of Christ Himself Who, as the Son of God, gave the Law and sent the Prophets.
8. Even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
9. When God sets up a cloud it is a manifest sign that there are bonds which man dare not break.
10. Peter in his impetuosity here felt that the glory which God brought down from the heavens, and of which the angels sang at Bethlehem, could be tabernacled among men without a war against sin. Peter forgot that as the dove rested his foot only after the deluge, so true peace comes only after the Crucifixion. +

    Fulton Sheen. Life of Christ (p. 238-243). Kindle Edition.

       Show middle reflection?

1. Jesus. Moses gave the people the Law saying do good and be rewarded, do evil and be condemned. (Deut 30:15)
2. Jesus. Jesus interpreted that Law as: to fail to do the good was to do evil.
3. Jesus. Moses was angered at the hardness of Pharaoh's heart. (Exodus 7:22)
4. Jesus, who was angered at the hardness of the hearts of the scribes and pharisees. (Mk 3:5)
5. Jesus. God tells Moses to stretch out his hand before Pharoah. (Exodus 9:22)
6. Jesus, who tells the man with the withered hand to stretch out his hand before the scribes and pharisees. (Mk 3:5)
7. Jesus. God works miracles when Moses stretches out his hand. (Exodus 9:23)
8. Jesus, who works a miracle when the man stretches out his hand. (Mk 3:5)
9. Jesus. As all present in the synagogue see the parallels between Jesus and Moses, knowing the story, they also see that the scribes and pharisees like Pharoah are bullies who care nothing for them.
10. Jesus. Just as Pharoah sought to destroy Moses, the scribes and pharisees go out and plot how to destroy Jesus

       Show middle reflection?

1. Jesus. Why did the leaders of the apostles need to see the glory that shone beyond the scandal of the Cross.
2. Jesus. Did Jesus manifest Himself with Moses and Elijah or did He open the eyes of Peter, James, and John to be able to perceive the spiritual dimension?
3. Jesus. Consider Jesus' choice of people with whom to converse. Why did He choose Moses and Elijah?
4. Jesus. Remember Moses led the first Exodus. Jesus' exodus is through the cross!
5. Jesus. Moses also wrote Leviticus describing the ritual for the Seder, Passover, and First Fruits which Jesus was going to fulfill.
6. Jesus. Elijah had announced His coming.
7. Jesus. Consider that even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
8. Jesus. God said of Jesus from within the cloud: "Listen to Him". When did I last try?
9. Jesus. Peter, James, and John saw and heard but did not comprehend.
10. Jesus. “Whoever wants to be my disciple must deny himself, take up his cross daily and follow me” (Mk 8:34-35, Lk 9:23). Am I ready to follow Jesus on his exodus?

       Show middle reflection?

1. Why did the leaders of the apostles need to see the glory that shone beyond the scandal of the Cross.
2. Did Jesus manifest Himself with Moses and Elijah or did He open the eyes of Peter, James, and John to be able to perceive the spiritual dimension?
3. Consider Jesus' choice of people with whom to converse. Why did He choose Moses and Elijah?
4. Remember Moses led the first Exodus. Jesus' exodus is through the cross!
5. Moses also wrote Leviticus describing the ritual for the Seder, Passover, and First Fruits which Jesus was going to fulfill.
6. Elijah had announced His coming.
7. Consider that even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
8. God said of Jesus from within the cloud: "Listen to Him". When did I last try?
9. Peter, James, and John saw and heard but did not comprehend.
10. “Whoever wants to be my disciple must deny himself, take up his cross daily and follow me” (Mk 8:34-35, Lk 9:23). Am I ready to follow Jesus on his exodus?

       Show middle reflection?

1. And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
   
   
2. And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:
   
   
3. And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.
   
   
4. And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.
   
   
5. And behold there appeared to them Moses and Elias talking with him. (Matthew 17:1-3)
   
   
6. And behold there appeared to them Moses and Elias talking with him. (Matthew 17:1-3)
   
   
7. And a voice came out of the cloud, saying: This is my beloved Son; hear him.
   
   
8. And a voice came out of the cloud, saying: This is my beloved Son; hear him.
   
   
9. And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen. (Luke 9:35-36)
   
   
10. And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen. (Luke 9:35-36)
    
    

       Show middle reflection?

1. Why did the leaders of the apostles need to see the glory that shone beyond the scandal of the Cross.
2. Did Jesus manifest Himself with Moses and Elijah or did He open the eyes of Peter, James, and John to be able to perceive the spiritual dimension?
3. Consider Jesus' choice of people with whom to converse. Why did He choose Moses and Elijah?
4. Remember Moses led the first Exodus. Jesus' exodus is through the cross!
5. Moses also wrote Leviticus describing the ritual for the Seder, Passover, and First Fruits which Jesus was going to fulfill.
6. Elijah had announced His coming.
7. Consider that even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
8. God said of Jesus from within the cloud: "Listen to Him". When did I last try?
9. Peter, James, and John saw and heard but did not comprehend.
10. “Whoever wants to be my disciple must deny himself, take up his cross daily and follow me” (Mk 8:34-35, Lk 9:23). Am I ready to follow Jesus on his exodus?

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these bright yellow roses with a petition for the virtue of Desire for Holiness and humbly lay this bouquet at thy feet.

5th Mystery: The Institution of the Eucharist

5th Mystery: The Institution of the Eucharist

                       

Intention: We pray for ourselves. Let us pray for the strength, stamina, discernment, understanding, and wisdom to live lives worthy of the call we have received: to be men and women after God’s own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God. Let us pray for an increase in people focused on praying for the souls in purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, celebrating the Seder with all the Essenes, on Tuesday ...

It says in three of the Gospels that Jesus was anticipating celebrating the Seder with the apostles. There was only one Seder celebrated during Holy Week before Jesus died and that was on the Essene calendar on Tuesday evening.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, offering an unbloody sacrifice  ...

The Essene’s were not allowed to offer animal sacrifice in the temple. So the Seder celebration did not have a sacrificial lamb (although they probably had lamb).

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, celebrating a Todah, thanksgiving sacrifice of unleavened Bread and Wine.  ...

The Seder Meal was both the sacrificial meal for the Paschal Lamb and was also a Todah thanksgiving sacrifice of unleavened bread and wine in thanksgiving for the deliverance that would be provided by the blood from the Lamb.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, celebrating a Thanksgiving sacrifice for the anticipated deliverance through the Blood of the Lamb of God.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, celebrating a deliverance to be provided, from the cross on Friday.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, washing the feet of the apostles.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, initiating a new Covenant in His own blood.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, instituting the sacrament of the Eucharist.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, instituting the sacrament of Holy Orders.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, the Bread of Life, the Manna for our journey to the Kingdom.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, celebrating the Seder with all the Essenes, on Tuesday  ...

   It says in three of the Gospels that Jesus was anticipating celebrating the Seder with the apostles. There was only one Seder celebrated during Holy Week before Jesus died and that was on the Essene calendar on Tuesday evening.
2. Jesus, offering an unbloody sacrifice  ...

   The Essene’s were not allowed to offer animal sacrifice in the temple. So the Seder celebration did not have a sacrificial lamb (although they probably had lamb).
3. Jesus, celebrating a Todah, thanksgiving sacrifice of unleavened Bread and Wine  ...

   The Seder Meal was both the sacrificial meal for the Paschal Lamb and was also a Todah thanksgiving sacrifice of unleavened bread and wine in thanksgiving for the deliverance that would be provided by the blood from the Lamb.
4. Jesus, celebrating a Thanksgiving sacrifice for the anticipated deliverance through the Blood of the Lamb of God.
5. Jesus, celebrating a deliverance to be provided, from the cross on Friday.
6. Jesus, washing the feet of the apostles.
7. Jesus, initiating a new Covenant in His own blood.
8. Jesus, instituting the sacrament of the Eucharist.
9. Jesus, instituting the sacrament of Holy Orders.
10. Jesus, the Bread of Life, the Manna for our journey to the Kingdom.

       Show middle reflection?

1. Jesus celebrated the Seder with all the Essenes, on Tuesday  ...

   It says in three of the Gospels that Jesus was anticipating celebrating the Seder with the apostles. There was only one Seder celebrated during Holy Week before Jesus died and that was on the Essene calendar on Tuesday evening.
2. Jesus offered an unbloody sacrifice  ...

   The Essene’s were not allowed to offer animal sacrifice in the temple. So the Seder celebration did not have a sacrificial lamb (although they probably had lamb).
3. Jesus celebrated a Todah, thanksgiving sacrifice of unleavened Bread and Wine  ...

   The Seder Meal was both the sacrificial meal for the Paschal Lamb and was also a Todah thanksgiving sacrifice of unleavened bread and wine in thanksgiving for the deliverance that would be provided by the blood from the Lamb.
4. Jesus celebrated a Thanksgiving sacrifice for the anticipated deliverance through the Blood of the Lamb of God.
5. Jesus celebrated a deliverance to be provided, from the cross on Friday.
6. Jesus washed the feet of the apostles.
7. Jesus initiated a new Covenant in His own blood.
8. Jesus instituted the sacrament of the Eucharist.
9. Jesus instituted the sacrament of Holy Orders.
10. Jesus is the Bread of Life, the Manna for our journey to the Kingdom.

       Show full reflection?

1. Jesus, celebrating a Todah sacrifice. For the Jews, sacrificed objects needed to be consumed. The Todah is one of the sacrifices of the Israelites, dating back to Melchizedek. It is a sacrifice of unleavened bread and wine that is accompanied by thanksgiving hymns and is offered by someone who has been delivered from great peril.
2. Jesus, who had been anticipating the Seder with the apostles. (Lk 22:14-16) The Seder was a special celebration in that it was both a sacrificial meal in which the sacrificed pascal lamb was consumed but it was also a Todah, a thanksgiving sacrifice, of un-leavened bread and wine in thanksgiving for the anticipated deliverance that would be provided by the blood of the sacrificed lamb: the angel of death would see the blood and pass over the house.
3. Jesus, whose fulfillment of the Feast of Unleavened Bread required the celebration of a Seder Meal. For the Seder to be a dress rehearsal for the Eucharist, there must be a Seder Meal before the temple sacrifice of the Paschal Lamb which is the dress rehearsal for the sacrifice of the Lamb of God. For this God utilized the Essenes’ solar calendar.
4. Jesus, who washed the feet of his apostles and announced that He would be betrayed. To show John what it means to love your enemy, Jesus gave the highest honor to Judas as a demonstration of the new commandment He was giving the apostles: “Love one another as I have loved you” (Jn 13:34).
5. Jesus, who took bread, blessed it and said: “Take and eat, this is My Body.” (Mt 26:26). Taking the 3^rd of 4 cups of wine called the “Blessing Cup” (1Cor 10:16), Jesus said: “Drink from it, all of you, for this is My Blood. This cup is the new covenant in My Blood, shed for you” (Mt 26:28, Lk 22:20, 1Cor 11:25). [Instituting the Eucharist] “Do this in remembrance of me” (Lk 22:19, 1Cor 11:24) [Instituting Holy Orders.]
6. Jesus, who said: “I will not drink again from the fruit of the vine until the Kingdom of God comes” (Mt 26:29, Mk 14:25, Lk 22:18).
7. Jesus, whose Last Supper, a Seder Supper, was a “Eucharistic”, “Todah”, “Thanksgiving” offering in anticipation of the deliverance that was about to take place after the 4^th cup was taken from the hyssop branch on the cross: deliverance by means of the blood from the sacrifice of the Lamb of God via crucifixion. At every Eucharistic Celebration, the sacrifice of Calvary is made present because the Todah sacrifice, the Eucharist, was finished not in the upper room but on the cross.
8. Jesus, who has shown us through many Eucharistic miracles that the bread and wine are truly transformed into his Body and Blood.
9. Jesus, who St. Paul tells us that Jesus consecrated the Blessing Cup, the third cup, and then we are told that they sang a hymn: the full Hallel (Ps 113 to 118) (Mk 14:26).
10. Jesus, who with His apostles left the last supper after drinking the blessing cup but before taking the 4^th cup (the “Cup of Acceptance”): leaving the Paschal meal unfinished! The Seder meal traditionally ends with the Nirtzah: a simple statement that the meal has been completed. That too didn’t happen until later.

       Show middle reflection?

1. Jesus celebrated a Todah sacrifice. For the Jews, sacrificed objects needed to be consumed. The Todah is one of the sacrifices of the Israelites, dating back to Melchizedek. It is a sacrifice of unleavened bread and wine that is accompanied by thanksgiving hymns and is offered by someone who has been delivered from great peril.
2. Jesus had been anticipating the Seder with the apostles. (Lk 22:14-16) The Seder was a special celebration in that it was both a sacrificial meal in which the sacrificed pascal lamb was consumed but it was also a Todah, a thanksgiving sacrifice, of un-leavened bread and wine in thanksgiving for the anticipated deliverance that would be provided by the blood of the sacrificed lamb: the angel of death would see the blood and pass over the house.
3. Jesus' fulfillment of the Feast of Unleavened Bread required the celebration of a Seder Meal. For the Seder to be a dress rehearsal for the Eucharist, there must be a Seder Meal before the temple sacrifice of the Paschal Lamb which is the dress rehearsal for the sacrifice of the Lamb of God. For this God utilized the Essenes’ solar calendar.
4. Jesus, who washed the feet of his apostles and announced that He would be betrayed. To show John what it means to love your enemy, Jesus gave the highest honor to Judas as a demonstration of the new commandment He was giving the apostles: “Love one another as I have loved you” (Jn 13:34).
5. Jesus took bread, blessed it and said: “Take and eat, this is My Body.” (Mt 26:26). Taking the 3^rd of 4 cups of wine called the “Blessing Cup” (1Cor 10:16), Jesus said: “Drink from it, all of you, for this is My Blood. This cup is the new covenant in My Blood, shed for you” (Mt 26:28, Lk 22:20, 1Cor 11:25). [Instituting the Eucharist] “Do this in remembrance of me” (Lk 22:19, 1Cor 11:24) [Instituting Holy Orders.]
6. Jesus said: “I will not drink again from the fruit of the vine until the Kingdom of God comes” (Mt 26:29, Mk 14:25, Lk 22:18).
7. Jesus, whose Last Supper, a Seder Supper, was a “Eucharistic”, “Todah”, “Thanksgiving” offering in anticipation of the deliverance that was about to take place after the 4^th cup was taken from the hyssop branch on the cross: deliverance by means of the blood from the sacrifice of the Lamb of God via crucifixion. At every Eucharistic Celebration, the sacrifice of Calvary is made present because the Todah sacrifice, the Eucharist, was finished not in the upper room but on the cross.
8. Jesus has shown us through many Eucharistic miracles that the bread and wine are truly transformed into his Body and Blood.
9. St. Paul tells us that Jesus consecrated the Blessing Cup, the third cup, and then we are told that they sang a hymn: the full Hallel (Ps 113 to 118) (Mk 14:26).
10. Jesus left the last supper with His apostles, after drinking the blessing cup but before taking the 4^th cup (the “Cup of Acceptance”): leaving the Paschal meal unfinished! The Seder meal traditionally ends with the Nirtzah: a simple statement that the meal has been completed. That too didn’t happen until later.

       Show full reflection?

1. Jesus. "Jesus said to them, 'Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.' " (Jn 6:32-33)
2. Jesus. "So they said to him, 'Sir, give us this bread always.' Jesus said to them 'I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.' " (Jn 6:34-35)
3. Jesus. "Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die."
4. Jesus. "I am the living bread that came down from heaven; whoever eats this bread will live forever and the bread that I will give is my flesh for the life of the world." (Jn 6:51)
5. Jesus. "The Jews quarreled among themselves, saying, 'How can this man give us [his] flesh to eat?' " (Jn 6:52)
6. Jesus. "Jesus said to them, 'Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.' " (Jn 6:53)
7. Jesus. "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink." (Jn 6:54-55)
8. Jesus. "Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me." (Jn 6:56-57)
9. Jesus. "This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." (Jn 6:58)
10. Jesus. "Then many of his disciples who were listening said, 'This saying is hard; who can accept it?' As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, 'Do you also want to leave?' Simon Peter answered him, 'Master, to whom shall we go? You have the words to eternal life.' " (Jn 6:60, 66-68)

       Show middle reflection?

1. "Jesus said to them, 'Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.' " (Jn 6:32-33)
2. "So they said to him, 'Sir, give us this bread always.' Jesus said to them 'I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.' " (Jn 6:34-35)
3. "Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die."
4. "I am the living bread that came down from heaven; whoever eats this bread will live forever and the bread that I will give is my flesh for the life of the world." (Jn 6:51)
5. "The Jews quarreled among themselves, saying, 'How can this man give us [his] flesh to eat?' " (Jn 6:52)
6. "Jesus said to them, 'Amen, amen I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.' " (Jn 6:53)
7. "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink." (Jn 6:54-55)
8. "Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me." (Jn 6:56-57)
9. "This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever." (Jn 6:58)
10. "Then many of his disciples who were listening said, 'This saying is hard; who can accept it?' As a result of this, many [of] his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, 'Do you also want to leave?' Simon Peter answered him, 'Master, to whom shall we go? You have the words to eternal life.' " (Jn 6:60, 66-68)

       Show middle reflection?

1. Jesus. His Memorial would be the fulfillment of the Law and the prophets; it would be one in which there would be a Lamb sacrificed, not to commemorate political freedom, but spiritual freedom; above all, it would be a Memorial of a New Covenant.
2. Jesus. This is the Covenant I will grant the people of Israel, When that time comes. I will implant My law in their innermost thoughts, Engrave it in their hearts. (Jer 31:33)
3. Jesus. The Last Supper and the Crucifixion took place during the Passover, when the Eternal Son of the Father mediated a New Testament or Covenant as the Old Testament or Covenant was mediated through Moses.
4. Jesus. He took bread and blessed and broke it, And gave it to them, saying, This is My Body, given for you. (Lk 22:19) a Body that would be broken in His Passion.
5. Jesus. As Moses ratified the Old Testament with the blood of animals, so Christ now ratified the New Testament with His own Blood, He Who is the true Paschal Lamb.
6. Jesus. This is My Blood, of the New Testament. (Mt 26:28)
7. Jesus. Since His death was the reason of His coming, He now instituted for His Apostles and posterity a Memorial Action of His Redemption, which He promised when He said that He was the Bread of Life.
8. Jesus. Next came the Divine command to prolong the Memorial of His death: Do this for a commemoration of Me. (Lk 22:19)
9. Jesus. Repeat! Renew! Prolong through the centuries the sacrifice offered for the sins of the world!
10. Jesus. By that communion they were made one with Christ, to be offered with Him, in Him, and by Him. All love craves unity. +

    Fulton Sheen. Life of Christ (p. 435-442). Kindle Edition.

       Show middle reflection?

1. His Memorial would be the fulfillment of the Law and the prophets; it would be one in which there would be a Lamb sacrificed, not to commemorate political freedom, but spiritual freedom; above all, it would be a Memorial of a New Covenant.
2. This is the Covenant I will grant the people of Israel, When that time comes. I will implant My law in their innermost thoughts, Engrave it in their hearts. (Jer 31:33)
3. The Last Supper and the Crucifixion took place during the Passover, when the Eternal Son of the Father mediated a New Testament or Covenant as the Old Testament or Covenant was mediated through Moses.
4. He took bread and blessed and broke it, And gave it to them, saying, This is My Body, given for you. (Lk 22:19) a Body that would be broken in His Passion.
5. As Moses ratified the Old Testament with the blood of animals, so Christ now ratified the New Testament with His own Blood, He Who is the true Paschal Lamb.
6. This is My Blood, of the New Testament. (Mt 26:28)
7. Since His death was the reason of His coming, He now instituted for His Apostles and posterity a Memorial Action of His Redemption, which He promised when He said that He was the Bread of Life.
8. Next came the Divine command to prolong the Memorial of His death: Do this for a commemoration of Me. (Lk 22:19)
9. Repeat! Renew! Prolong through the centuries the sacrifice offered for the sins of the world!
10. By that communion they were made one with Christ, to be offered with Him, in Him, and by Him. All love craves unity. +

    Fulton Sheen. Life of Christ (p. 435-442). Kindle Edition.

       Show middle reflection?

1. Jesus. The miracle of the raising of Lazarus, a sign of our own future resurrection, shows Jesus' power over death.  +

   These meditations all come from the Navarre Bible, New Testament commentary by the members of the Faculty of Theology of the University of Navarre Four Courts Press in Dublin and Scepter Publishers in New York, John 11 1-44 page 408-409

2. Jesus. Jesus is the Resurrection and the Life.
3. Jesus. He is the Resurrection because his victory over death is the cause of the resurrection of all men.
4. Jesus. He is the Life because He gives us a share in the life of God which will reach its climax in eternal life.
5. Jesus. That is why the Christian can say, 'Lord for your faithful people life is changed, not ended.
6. Jesus. Jesus wept
7. Jesus. "Jesus wept" is the shortest verse in the Bible to emphasize Jesus' humanness.
8. Jesus. Jesus is your friend, with a heart like yours.
9. Jesus. Martha's faith sets an example for us; we must believe in Jesus if we are to be raised from the dead and live in Him.
10. Jesus. Jesus loves you just as much as He loved Lazarus.

       Show middle reflection?

1. Jesus. From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. (Mal 1:11)
2. Jesus. Consider the nature of the pure offering that is made from the rising of the sun to its setting in all the nations on earth. What is sacrificed?
3. Jesus. The Seder is a Todah (Hebrew), Thanksgiving (English), Eucharist (Greek) sacrifice of unleavened bread and wine.
4. Jesus. The Mass is a thanksgiving sacrifice of unleavened bread and wine.
5. Jesus. The Seder Todah is in thanksgiving for the deliverance to be provided by the blood of the Paschal Lamb
6. Jesus. The Mass is in thanksgiving for the deliverance provided by the blood of the Paschal Lamb: the Lamb of God
7. Jesus. The Seder Todah is a thanksgiving sacrifice for the deliverance from slavery to Egypt.
8. Jesus. The Mass is a thanksgiving sacrifice for the deliverance from slavery to sin.
9. Jesus. But during the Mass, the Eucharist is also transubstantiated into the Body and Blood of Jesus. When I receive Him do I listen to Him?
10. Jesus. Consider even just one, of the hundreds, of Eucharistic Miracles that Jesus has provided.

       Show middle reflection?

1. From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. (Mal 1:11)
2. Consider the nature of the pure offering that is made from the rising of the sun to its setting in all the nations on earth. What is sacrificed?
3. The Seder is a Todah (Hebrew), Thanksgiving (English), Eucharist (Greek) sacrifice of unleavened bread and wine.
4. The Mass is a thanksgiving sacrifice of unleavened bread and wine.
5. The Seder Todah is in thanksgiving for the deliverance to be provided by the blood of the Paschal Lamb.
6. The Mass is in thanksgiving for the deliverance provided by the blood of the Paschal Lamb: the Lamb of God.
7. The Seder Todah is a thanksgiving sacrifice for the deliverance from slavery to Egypt.
8. The Mass is a thanksgiving sacrifice for the deliverance from slavery to sin.
9. But during the Mass, the Eucharist is also transubstantiated into the Body and Blood of Jesus. When I receive Him do I listen to Him?
10. Consider even just one, of the hundreds, of Eucharistic Miracles that Jesus has provided.

       Show middle reflection?

1. And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
   
   
2. And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
   
   
3. And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
   
   
4. And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
   
   
5. And he said to them: This is my blood of the new testament, which shall be shed for many. (Mark 14:22-24)
   
   
6. And he said to them: This is my blood of the new testament, which shall be shed for many. (Mark 14:22-24)
   
   
7. And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.
   
   
8. And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.
   
   
9. And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.
   
   
10. For this is my blood of the new testament, which shall be shed for many unto remission of sins. (Matthew 26:26-28)
    
    

       Show middle reflection?

1. From the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. (Mal 1:11)
2. Consider the nature of the pure offering that is made from the rising of the sun to its setting in all the nations on earth. What is sacrificed?
3. The Seder is a Todah (Hebrew), Thanksgiving (English), Eucharist (Greek) sacrifice of unleavened bread and wine.
4. The Mass is a thanksgiving sacrifice of unleavened bread and wine.
5. The Seder Todah is in thanksgiving for the deliverance to be provided by the blood of the Paschal Lamb
6. The Mass is in thanksgiving for the deliverance provided by the blood of the Paschal Lamb
7. The Seder Todah is a thanksgiving sacrifice for the deliverance from slavery to Egypt.
8. The Mass is a thanksgiving sacrifice for the deliverance from slavery to sin.
9. But during the Mass, the Eucharist is also transubstantiated into the Body and Blood of Jesus. When I receive Him do I listen to Him?
10. Consider even just one, of the hundreds, of Eucharistic Miracles that Jesus has provided.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these bright yellow roses with a petition for the virtue of Adoration of the Eucharist and humbly lay this bouquet at thy feet.

To Mysteries

Sorrowful Mysteries

Expand All?

   

1st Mystery: The Agony in the Garden

                               

Intention:

We pray for our spouse by name. (Give people a moment to whisper the name out loud) Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world. Let us also pray for our spouse’s ancestors that are still in Purgatory that our prayers may shorten the time of their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, in His agony.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, praying for the cup to be removed.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, waking the apostles and asking for their prayers.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, who was tempted by the devil and repeated His prayer for the cup to be removed.

5th Hail Mary

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, sweating blood.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, praying a 3rd time and consoled by an angel.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, waking the apostles for the arrival of Judas.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, confronting Judas and the crowd.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, healing Malcus.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, bound and led away.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, in His agony.
2. Jesus, praying for the cup to be removed.
3. Jesus, waking the apostles and asking for their prayers.
4. Jesus, who was tempted by the devil and repeated His prayer for the cup to be removed.
5. Jesus, sweating blood.
6. Jesus, praying a 3rd time and consoled by an angel.
7. Jesus, waking the apostles for the arrival of Judas.
8. Jesus, confronting Judas and the crowd.
9. Jesus, healing Malcus.
10. Jesus, bound and led away.

       Show middle reflection?

1. Jesus begins His agony.
2. Jesus prays for the cup to be removed.
3. Jesus wakes the apostles and asking for their prayers.
4. Jesus who was tempted by the devil and repeated His prayer for the cup to be removed.
5. Jesus sweats blood.
6. Jesus prays a 3rd time and consoled by an angel.
7. Jesus wakes the apostles for the arrival of Judas.
8. Jesus confronts Judas and the crowd.
9. Jesus heals Malcus.
10. Jesus is bound and led away.

       Show full reflection?

1. Jesus, sweating blood from the stress of the knowledge of what is coming.
2. Jesus, foreseeing the priests and religious who would fail to shepherd their flocks.
3. Jesus, foreseeing the priests and religious who feed only themselves off their flock.
4. Jesus, foreseeing the heretics and schismatics who destroy the unity of the Mystical Body.
5. Jesus, foreseeing the people who prey on little children.
6. Jesus, foreseeing the people who pollute children with lies.
7. Jesus, foreseeing the people who abuse family members.
8. Jesus, foreseeing the people who escape life through alcohol and drugs.
9. Jesus, foreseeing the number of souls that are lukewarm.
10. Jesus, foreseeing all those who will turn their back on God.

       Show middle reflection?

1. Jesus sweats blood from the stress of the knowledge of what is coming.
2. Jesus foresees the priests and religious who would fail to shepherd their flocks.
3. Jesus foresees the priests and religious who feed only themselves off their flock.
4. Jesus foresees the heretics and schismatics who destroy the unity of the Mystical Body.
5. Jesus foresees the people who prey on little children.
6. Jesus foresees the people who pollute children with lies.
7. Jesus foresees the people who abuse family members.
8. Jesus foresees the people who escape life through alcohol and drugs.
9. Jesus foresees the number of souls that are lukewarm.
10. Jesus foresees all those who will turn their back on God.

       Show full reflection?

1. Jesus, who goes to the Garden of Gethsemane ...

   And He came out and went to the garden on the Mount of Olives; and the apostles also followed him (Jn 18:1). He went a little beyond them, about a stone’s throw, and fell to the ground, praying that if it were possible, the hour might pass him by (Lk 22:41-42).
2. Jesus, who begins to sweat Blood ...

   Jesus’ sweat becomes as drops of blood falling to the ground (Lk 22:44). That is a medical condition called hematidrosis brought on by extreme stress or pain.
3. Jesus, who prays three times ...

   “Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” (Mk 14:36). That cup was the 4th cup that He had omitted from the Seder meal: the cup He would drink from the cross.
4. Jesus, for whom Judas arrived ...

   Then, joined by the temple guards, their officers, servants of the priests, and some of the elders of the people, Judas came there with lanterns, torches, swords and clubs (Jn 18:1-3, Mt 26:47).
5. Jesus, perceived as a great prophet, the crowd is afraid of Jesus ...

   thinking of the fire of Elijah (2Kng 1:9-15). Those in the front of the crowd step back as Jesus approaches. The step back causes them to fall (2Kng 1:9-15) over those in the back who were still moving forward. (Ps 27:2)
6. Jesus, for whom Peter cut off Malchus’ ear ...

   Peter has jumped up, drawn a sword, and cut off the ear of Malchus, the high priest’s slave (Jn 18:10). Jesus calls out: “No more of this!” (Lk 22:51). Jesus then said to Peter: “Put your sword back into its sheath. For all those who take up the sword shall perish by the sword. Do you think that I cannot appeal to my Father, and He will at once put at my disposal more than twelve legions of angels? How then will the Scriptures be fulfilled, which say that it must happen this way?” (Mt 26:52-54). “Shall I not drink the cup the Father has given me?” (Jn 18:11). Jesus heals Malchus (Lk 22:49-51) and sees to it that his disciples are not also taken (Jn 18:8-9).
7. Jesus. Fear of a reprisal from Jesus causes no one to react to Peter’s attack ...

   Notice that no one in the crowd wants to initiate the attack on the prophet. They wait for Jesus’ lead.
8. Jesus, who says: “This hour and the power of darkness are yours” ...

   Jesus said to the chief priests and officers of the temple [guard] and elders who had accompanied the crowd, “Have you come out with swords and clubs to arrest Me, as you would against a robber? I sat teaching in the Temple day after day and you never laid a hand on me.” (Mt 26:55, Lk 22:52); but this hour and the power of darkness are yours.” (Lk 22:53)
9. Jesus, whom Peter denies three times ...

   Peter and John followed Jesus to Ananus’ house. John who was known to the high priest was allowed to enter. John then arranged to bring Peter inside. Peter denied that he was Jesus’ disciple when asked by the slave girl at the entrance (Jn 18:15-18). Peter stayed with the crowd as Jesus was moved to Caiaphas’ palace. A relative of the one whose ear Peter cut off, said: “Did I not see you in the garden with him?” Peter denied it and immediately a rooster crowed. After a little while the bystanders were again saying to Peter: “Surely you are one of them, for you are a Galilean too.” But he began to curse and swear: “I do not know this man you are talking about!”
10. Jesus. Peter weeps bitterly...

    While Peter was still speaking, the cock crowed a second time and Jesus turned and looked straight at Peter. And Peter remembered how Jesus had made the remark to him: “Before a rooster crows twice, you will deny Me three times.” And he went outside and wept bitterly ( Mt 26:69-75; Mk 14:66-72; Lk 22:54-62; Jn 18:15-17,25-27).

       Show middle reflection?

1. Jesus goes to the Garden of Gethsemane ...

   and the apostles also followed him (Jn 18:1). He went a little beyond them, about a stone’s throw, and fell to the ground, praying that if it were possible, the hour might pass him by (Lk 22:41-42).
2. Jesus begins to sweat Blood ...

   Jesus’ sweat becomes as drops of blood falling to the ground (Lk 22:44). That is a medical condition called hematidrosis brought on by extreme stress or pain.
3. Jesus prays three times ...

   “Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.” (Mk 14:36). That cup was the 4th cup that He had omitted from the Seder meal: the cup He would drink from the cross.
4. Judas arrived ...

   Then, joined by the temple guards, their officers, servants of the priests, and some of the elders of the people, Judas came there with lanterns, torches, swords and clubs (Jn 18:1-3, Mt 26:47).
5. Perceived as a great prophet, the crowd is afraid of Jesus...

   thinking of the fire of Elijah (2Kng 1:9-15). Those in the front of the crowd step back as Jesus approaches. (2Kng 1:9-15). The step back causes them to fall (Ps 27:2) over those in the back who were still moving forward.
6. To defend Jesus, Peter cut off Malchus’ ear ...

   Peter has jumped up, drawn a sword, and cut off the ear of Malchus, the high priest’s slave (Jn 18:10). Jesus calls out: “No more of this!” (Lk 22:51). Jesus then said to Peter: “Put your sword back into its sheath. For all those who take up the sword shall perish by the sword. Do you think that I cannot appeal to my Father, and He will at once put at my disposal more than twelve legions of angels? How then will the Scriptures be fulfilled, which say that it must happen this way?” (Mt 26:52-54). “Shall I not drink the cup the Father has given me?” (Jn 18:11). Jesus heals Malchus (Lk 22:49-51) and sees to it that his disciples are not also taken (Jn 18:8-9).
7. Fear of a reprisal from Jesus causes no one to react to Peter’s attack ...

   Notice that no one in the crowd wants to initiate the attack on the prophet. They wait for Jesus’ lead.
8. Jesus said: “This hour and the power of darkness are yours” ...

   Jesus said to the chief priests and officers of the temple [guard] and elders who had accompanied the crowd, “Have you come out with swords and clubs to arrest Me, as you would against a robber? I sat teaching in the Temple day after day and you never laid a hand on me.” (Mt 26:55, Lk 22:52); but this hour and the power of darkness are yours.” (Lk 22:53)
9. Peter denies Jesus three times ...

   Peter and John followed Jesus to Ananus’ house. John who was known to the high priest was allowed to enter. John then arranged to bring Peter inside. Peter denied that he was Jesus’ disciple when asked by the slave girl at the entrance (Jn 18:15-18). Peter stayed with the crowd as Jesus was moved to Caiaphas’ palace. A relative of the one whose ear Peter cut off, said: “Did I not see you in the garden with him?” Peter denied it and immediately a rooster crowed. After a little while the bystanders were again saying to Peter: “Surely you are one of them, for you are a Galilean too.” But he began to curse and swear: “I do not know this man you are talking about!”
10. Peter weeps bitterly...

    While Peter was still speaking, the cock crowed a second time and Jesus turned and looked straight at Peter. And Peter remembered how Jesus had made the remark to him: “Before a rooster crows twice, you will deny Me three times.” And he went outside and wept bitterly ( Mt 26:69-75; Mk 14:66-72; Lk 22:54-62; Jn 18:15-17,25-27).

       Show full reflection?

1. Jesus. 'Jesus came with them to Gethsemane. And sadness came over him, and great distress.'  (Mt 26:36-37)
2. Jesus. 'Then he said, "My soul is sorrowful to the point of death. Wait here and keep awake with me." ' (Mt 26:38)
3. Jesus. 'Then he withdrew from them, and knelt down and prayed.' (Lk 22:41)
4. Jesus. 'Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.' (Lk 22:42)
5. Jesus. 'Then an angel appeared to him, coming from heaven to give him strength.' (Lk 22:43)
6. Jesus. 'In his anguish he prayed even more earnestly'. (Lk 22:44)
7. Jesus. 'And his sweat fell to the ground like great drops of blood.' (Lk 22:44)
8. Jesus. 'Then he came back to his disciples and found them sleeping, and he said, "So you had not the strength to keep awake with me one hour?" ' (Mt 26:40)
9. Jesus. 'You should be awake, and praying not to be put to the test.' (Mt 26:41)
10. Jesus. 'The spirit is willing, but the flesh is weak.' (Mt 26:41)

       Show middle reflection?

1. 'Jesus came with them to Gethsemane. And sadness came over him, and great distress.'  (Mt 26:36-37)
2. 'Then he said, "My soul is sorrowful to the point of death. Wait here and keep awake with me." ' (Mt 26:38)
3. 'Then he withdrew from them, and knelt down and prayed.' (Lk 22:41)
4. 'Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.' (Lk 22:42)
5. 'Then an angel appeared to him, coming from heaven to give him strength.' (Lk 22:43)
6. 'In his anguish he prayed even more earnestly'. (Lk 22:44)
7. 'And his sweat fell to the ground like great drops of blood.' (Lk 22:44)
8. 'Then he came back to his disciples and found them sleeping, and he said, "So you had not the strength to keep awake with me one hour?" ' (Mt 26:40)
9. 'You should be awake, and praying not to be put to the test.' (Mt 26:41)
10. 'The spirit is willing, but the flesh is weak.' (Mt 26:41)

       Show full reflection?

1. Jesus. After withdrawing about a stone's throw from them and kneeling, he prayed, saying, "Father, if you are willing, take this cup away from me; still, not my will but yours be done." (Lk 22:41-42)
2. Jesus. And to strengthen him an angel from heaven appeared to him. (Lk 22:43)
3. Jesus. He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground. (Lk 26:44)
4. Jesus. The spirit is willing, but the flesh is weak. (Mt 26:41)
5. Jesus. I cry aloud to God, cry to God to hear me. (Ps 77:2)
6. Jesus. On the day of my distress I seek the Lord;by night my hands are raised unceasingly;I refuse to be consoled. (Ps 77:3)
7. Jesus. My eyes cannot close in sleep; I am troubled and cannot speak. (Ps 77:5)
8. Jesus. In the night I meditate in my heart; I ponder and my spirit broods: (Ps 77:7)
9. Jesus. Has God's love ceased forever? Has the promise failed for all ages? (Ps 77:9)
10. Jesus. Has God forgotten mercy, in anger withheld compassion? (Ps 77:10)

       Show middle reflection?

1. After withdrawing about a stone's throw from them and kneeling, he prayed, saying, "Father, if you are willing, take this cup away from me; still, not my will but yours be done." (Lk 22:41-42)
2. And to strengthen him an angel from heaven appeared to him. (Lk 22:43)
3. He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground. (Lk 26:44)
4. The spirit is willing, but the flesh is weak. (Mt 26:41)
5. I cry aloud to God, cry to God to hear me. (Ps 77:2)
6. On the day of my distress I seek the Lord;by night my hands are raised unceasingly;I refuse to be consoled. (Ps 77:3)
7. My eyes cannot close in sleep; I am troubled and cannot speak. (PPs 77:5)
8. In the night I meditate in my heart; I ponder and my spirit broods: (Ps 77:7)
9. Has God's love ceased forever? Has the promise failed for all ages? (Ps 77:9)
10. Has God forgotten mercy, in anger withheld compassion? (Ps 77:10)

       Show full reflection?

1. Jesus, who suffered because of people's lack of understanding and commitment to the commandments.
2. Jesus, who suffered for those who blaspheme, curse, and use profanity.
3. Jesus, who suffered for those who put oneself first ahead of God.
4. Jesus, who suffered for those who look down or put down others.
5. Jesus, who suffered for those whose sins are through pride and vanity.
6. Jesus, who suffered for those who are jealous of others’ goods and deeds.
7. Jesus, who suffered for those whose sin is greed.
8. Jesus, who suffered for those whose faith is lukewarm.
9. Jesus, who suffered for those who hold onto anger.
10. Jesus, who suffered for those who refuse to forgive.

       Show middle reflection?

1. Jesus, who suffered because of people's lack of understanding and commitment to the commandments.
2. Jesus, who suffered for those who blaspheme, curse, and use profanity.
3. Jesus, who suffered for those who put oneself first ahead of God.
4. Jesus, who suffered for those who look down or put down others.
5. Jesus, who suffered for those whose sins are through pride and vanity.
6. Jesus, who suffered for those who are jealous of others’ goods and deeds.
7. Jesus, who suffered for those whose sin is greed.
8. Jesus, who suffered for those whose faith is lukewarm.
9. Jesus, who suffered for those who hold onto anger.
10. Jesus, who suffered for those who refuse to forgive.

       Show full reflection?

1. Jesus. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity’s sin upon Himself.
2. Jesus. It is very likely that the Agony in the Garden cost Him far more suffering than even the physical pain of Crucifixion, and perhaps brought His soul into greater regions of darkness than any other moment of the Passion,
3. Jesus. What was predominant in His mind was not physical pain, but moral evil or sin.
4. Jesus. The one thing from which man never learns anything by experience is sinning. A sinner becomes infected with sin. It becomes so much a part of him, that he may even think himself virtuous.
5. Jesus. In between the sins of the past which He pulled upon His soul as if they were His own, and the sins of the future which made Him wonder about the usefulness of His death—Quae utilitas in sanguine meo—was the horror of the present.
6. Jesus. Strangely enough, those who are bent on evil cannot recognize Divinity even when it stands before them. The Light can shine in darkness, but the darkness does not comprehend it.
7. Jesus. Our Gospel is a mystery, yes, but it is only a mystery to those Who are on the road to perdition. Those whose unbelieving minds have been blinded by the god this world worships, so that the glorious gospel of Christ, God’s image, cannot reach them with the rays of its illumination. (2Cor 4:3-4)
8. Jesus. Vainly the malicious close about me, as if they would tear me in pieces, vainly my enemies threaten me. All at once they stumble and fall. (Ps 27:2)
9. Jesus. He must go to sacrifice alone. The Old Testament ordered that the high priest must be alone when he offered sacrifice: no one must be there in the tabernacle from the time when the High Priest enters the inner sanctuary, to make intercession for himself and his family and the whole people of Israel, untill the time when he comes out again. (Lev 16:17)
10. Jesus. It was a cup which contained the Father’s will that, in love for men, He should offer His life that they might be restored again to Divine sonship. +

    Fulton Sheen. Life of Christ (p. 8-15) Kindle Edition.

       Show middle reflection?

1. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity’s sin upon Himself.
2. It is very likely that the Agony in the Garden cost Him far more suffering than even the physical pain of Crucifixion, and perhaps brought His soul into greater regions of darkness than any other moment of the Passion,
3. What was predominant in His mind was not physical pain, but moral evil or sin.
4. The one thing from which man never learns anything by experience is sinning. A sinner becomes infected with sin. It becomes so much a part of him, that he may even think himself virtuous,
5. In between the sins of the past which He pulled upon His soul as if they were His own, and the sins of the future which made Him wonder about the usefulness of His death—Quae utilitas in sanguine meo—was the horror of the present.
6. Strangely enough, those who are bent on evil cannot recognize Divinity even when it stands before them. The Light can shine in darkness, but the darkness does not comprehend it.
7. Our Gospel is a mystery, yes, But it is only a mystery to those Who are on the road to perdition; Those whose unbelieving minds Have been blinded by the god this world worships, So that the glorious gospel of Christ, God’s image, cannot reach them with the Rays of its illumination. (2Cor 4:3-4)
8. Vainly the malicious close about me, As if they would tear me in pieces, Vainly my enemies threaten me; All at once they stumble and fall. (Ps 27:2)
9. He must go to sacrifice alone. The Old Testament ordered that the high priest must be alone when he offered sacrifice: No one must be there in the tabernacle From the time when the High Priest Enters the inner sanctuary, to make intercession For himself and his family and The whole people of Israel, Till the time when He comes out again. (Lev 16:17)
10. It was a cup which contained the Father’s will that, in love for men, He should offer His life that they might be restored again to Divine sonship. +

    Fulton Sheen. Life of Christ (p. 8-15 Kindle Edition.

       Show full reflection?

1. Jesus. The divine seclusions of Jesus Christ during His life, and especially His seclusion in the Garden of Olives.
2. Jesus. His humble and fervent prayers during His life and on the eve of the Passion.
3. Jesus. The patience and sweetness with which He bore His Apostles during His life and particularly in the Garden of Olives.
4. Jesus. His soul's anxiety throughout His life and principally in the Garden of Olives.
5. Jesus. The rivers of blood that sorrow caused to gush from His adorable being.
6. Jesus. The consolation He willingly accepted from an angel during His agony.
7. Jesus. His conformity to the will of His Father despite the aversion of His nature.
8. Jesus. The valor with which He went to meet His captors.
9. Jesus. His betrayal by Judas and His arrest by the Jews.
10. Jesus. His apostles' abandonment. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 19).

       Show middle reflection?

1. The divine seclusions of Jesus Christ during His life, and especially His seclusion in the Garden of Olives.
2. His humble and fervent prayers during His life and on the eve of the Passion.
3. The patience and sweetness with which He bore His Apostles during His life and particularly in the Garden of Olives.
4. His soul's anxiety throughout His life and principally in the Garden of Olives.
5. The rivers of blood that sorrow caused to gush from His adorable being.
6. The consolation He willingly accepted from an angel during His agony.
7. His conformity to the will of His Father despite the aversion of His nature.
8. The valor with which He went to meet His captors.
9. His betrayal by Judas and His arrest by the Jews.
10. His apostles' abandonment. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 19).

       Show full reflection?

1. And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
   
   
2. And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
   
   
3. Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me. (Matthew 26:37-38)
   
   
4. Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me. (Matthew 26:37-38)
   
   
5. Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.
   
   
6. Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.
   
   
7. And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.
   
   
8. And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.
   
   
9. And his sweat became as drops of blood, trickling down upon the ground.
   
   
10. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow. (Lk 22:42-45)
    
    

       Show middle reflection?

1. The divine seclusions of Jesus Christ during His life, and especially His seclusion in the Garden of Olives.
2. His humble and fervent prayers during His life and on the eve of the Passion.
3. The patience and sweetness with which He bore His Apostles during His life and particularly in the Garden of Olives.
4. His soul's anxiety throughout His life and principally in the Garden of Olives.
5. The rivers of blood that sorrow caused to gush from His adorable being.
6. The consolation He willingly accepted from an angel during His agony.
7. His conformity to the will of His Father despite the aversion of His nature.
8. The valor with which He went to meet His captors.
9. His betrayal by Judas and His arrest by the Jews.
10. His apostles' abandonment.

       Show full reflection?

1. Jesus. +

   The Seven Penitential Psalm Rosary (Grail Translation) is an implementation of the “Fiftieth Rose’s Second shorter method” described in St. Louis de Montfort’s book The Secret of the Rosary.
   
   The meditations were put together by Monsignor Charles Pope.

   
   (Psalm 6) ¹Lord, do not reprove me in your anger; punish me not in your rage. ²Have mercy on me, Lord, I have no strength; Lord, heal me, my body is racked; ³ my soul is racked with pain.
2. Jesus. (Psalm 6) But you, O Lord...how long? ⁴ Return, Lord, rescue my soul. Save me in your merciful love; ⁵ for in death no one remembers you; from the grave, who can give you praise?
3. Jesus. (Psalm 6) ⁶ I am exhausted with my groaning; every night I drench my pillow with tears; I bedew my bed with weeping. ⁷ My eye wastes away with grief; I have grown old surrounded by my foes.
4. Jesus. (Psalm 6) ⁸ Leave me, all you who do evil; for the Lord has heard my weeping. ⁹ The Lord has heard my plea; The Lord will accept my prayer. ¹⁰ All my foes will retire in confusion, foiled and suddenly confounded.
5. Jesus. (Psalm 32) ¹ Happy the man whose offense is forgiven, whose sin is remitted. ² O happy the man to whom the Lord imputes no guilt, in whose spirit is no guile.
6. Jesus. (Psalm 32) ³ I kept it secret, and my frame was wasted. I groaned all day long, ⁴ for night and day your hand was heavy upon me. Indeed my strength was dried up as by the summer's heat.
7. Jesus. (Psalm 32) ⁵ But now I have acknowledged my sins; my guilt I did not hide. I said: "I will confess my offense to the Lord." And you, Lord, have forgiven the guilt of my sin.
8. Jesus. (Psalm 32) ⁶ So let every good man pray to you in the time of need. The floods of water may reach high but him they shall not reach. ⁷ You are my hiding place, O Lord; you save me from distress. You surround me with cries of deliverance.
9. Jesus. (Psalm 32) ⁸ I will instruct you and teach you the way you should go; I will give you counsel with my eye upon you.
10. Jesus. (Psalm 32) ⁹ Be not like horse and mule, unintelligent, needing bridle and bit else they will not approach you. ¹⁰ Many sorrows has the wicked but he who trusts in the Lord, loving mercy surrounds him.

       Show middle reflection?

1. +

   The Seven Penitential Psalm Rosary (Grail Translation) is an implementation of the “Fiftieth Rose’s Second shorter method” described in St. Louis de Montfort’s book The Secret of the Rosary.
   
   The meditations were put together by Monsignor Charles Pope.

   
   (Psalm 6) ¹ Lord, do not reprove me in your anger; punish me not in your rage. ² Have mercy on me, Lord, I have no strength; Lord, heal me, my body is racked; ³ my soul is racked with pain.
2. But you, O Lord...how long? ⁴ Return, Lord, rescue my soul. Save me in your merciful love; ⁵ for in death no one remembers you; from the grave, who can give you praise?
3. ⁶ I am exhausted with my groaning; every night I drench my pillow with tears; ⁷ I bedew my bed with weeping. My eye wastes away with grief; I have grown old surrounded by my foes.
4. ⁸ Leave me, all you who do evil; for the Lord has heard my weeping. ⁹ The Lord has heard my plea; The Lord will accept my prayer. ¹⁰ All my foes will retire in confusion, foiled and suddenly confounded.
5. (Psalm 32) ¹ Happy the man whose offense is forgiven, whose sin is remitted. ² O happy the man to whom the Lord imputes no guilt, in whose spirit is no guile.
6. ³ I kept it secret, and my frame was wasted. I groaned all day long, ⁴ for night and day your hand was heavy upon me. Indeed my strength was dried up as by the summer's heat.
7. ⁵ But now I have acknowledged my sins; my guilt I did not hide. I said: "I will confess my offense to the Lord." And you, Lord, have forgiven the guilt of my sin.
8. ⁶ So let every good man pray to you in the time of need. The floods of water may reach high but him they shall not reach. ⁷ You are my hiding place, O Lord; you save me from distress. You surround me with cries of deliverance.
9. ⁸ I will instruct you and teach you the way you should go; I will give you counsel with my eye upon you.
10. ⁹ Be not like horse and mule, unintelligent, needing bridle and bit else they will not approach you. Many sorrows has the wicked but he who trusts in the Lord, loving mercy surrounds him.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these blood red roses with a petition for the virtue of Resignation to the Will of God and humbly lay this bouquet at thy feet.

2nd Mystery: The Scourging

                               

Intention:

We pray for each of our children by name.

(Give people a moment to whisper the name(s))

Let us pray for the spiritual, physical, and emotional well-being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and minds in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all victims of, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn. Let us also pray for our deceased ancestors still in Purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taken to Pilate.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, questioned by Pilate.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, hose kingdom is not of this world. (Jn 18:36)

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, who Pilate realized is innocent.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, sent to Herod.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, mocked and scorned, by Herod and his soldiers.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, sent back to Pilate in an expensive cloak.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, stripped of His clothing and bound for scourging.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, scourged from ankles to shoulders  ...

Struck with at least 125 blows with a three-strap flagellum with imbedded lead.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

placed in a cistern with other prisoners  ...

The cistern that was used as a common prison is still in Jerusalem

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, taken to Pilate.
2. Jesus, questioned by Pilate.
3. Jesus, whose kingdom is not of this world. (Jn 18:36).
4. Jesus, who Pilate realized is innocent.
5. Jesus, sent to Herod.
6. Jesus, mocked and scorned by Herod and his soldiers.
7. Jesus, sent back to Pilate in an expensive cloak.
8. Jesus, stripped of His clothing and bound for scourging.
9. Jesus, scourged from ankles to shoulders  ...

   Struck with at least 125 blows with a three-strap flagellum with imbedded lead.
10. Jesus, placed in a cistern with other prisoners  ...

    The cistern that was used as a common prison is still in Jerusalem.

       Show middle reflection?

1. Jesus is taken to Pilate.
2. Jesus is questioned by Pilate.
3. Jesus' kingdom is not of this world. (Jn 18:36).
4. Pilate realizes that Jesus is innocent.
5. Jesus is sent to Herod.
6. Jesus is mocked and scorned by Herod and his soldiers.
7. Jesus is sent back to Pilate in an expensive cloak.
8. Jesus is stripped of His clothing and bound for scourging.
9. Jesus is scourged from ankles to shoulders  ...

   with at least 125 blows with a three-strap flagellum with imbedded lead.
10. Jesus is placed in a cistern with other prisoners  ...

    The cistern that was used as a common prison is still in Jerusalem.

       Show full reflection?

1. Jesus, whose scourging was caused by Pilate’s cowardly attempt to placate the Jewish leadership.
2. Jesus, beat with over 125 blows of a three strap flagellum with two lead balls on each strap.
3. Jesus, whose skin is torn in three places with each blow.
4. Jesus, whose whole body is bruised from the 6 lead balls traveling at 100mph with each blow.
5. Jesus, whose kidneys were bruised with the blows from the lead balls.
6. Jesus, who has severe hemorrhages of the muscles between the ribs.
7. Jesus, whose cells in the lungs continue to rupture.
8. Jesus, whose severe blows to the chest cause excruciating rib pain with every breath.
9. Jesus, whose liver and spleen are bruised and torn.
10. Jesus, whose breathing becomes more painful with the accumulation of fluid around the lungs.

       Show middle reflection?

1. Jesus' scourging was caused by Pilate’s cowardly attempt to placate the Jewish leadership.
2. Jesus is beaten with over 125 blows of a three strap flagellum with two lead balls on each strap.
3. Jesus' skin is torn in three places with each blow.
4. Jesus' whole body is bruised from the 6 lead balls traveling at 100mph with each blow.
5. Jesus' kidneys were bruised with the blows from the lead balls.
6. Jesus has severe hemorrhages of the muscles between the ribs.
7. Jesus', cells in the lungs continue to rupture.
8. The severe blows to Jesus' chest cause excruciating rib pain with every breath.
9. Jesus' liver and spleen are bruised and torn.
10. Jesus' breathing becomes more painful with the accumulation of fluid around the lungs.

       Show full reflection?

1. Jesus, taken to Pilate Thursday morning ...

   intending for him to die Thursday thereby avoiding the Temple Passover Festival. They could not allow his disruption of temple commerce to go unpunished, thereby undermining the authority of the priests.
2. Jesus, about whom Pilate asked: “What accusation do you bring against this Man?” ...

   The Jews responded: “If this Man were not an evildoer, we would not have delivered him to you” (Jn 18:29-30). But Pilate said: “Take him yourselves and judge him according to your law.” To which the high priest said: “We are not permitted to put anyone to death,” to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. (Jn 18:31)
3. Jesus, who Pilate questions ...

   bluntly asking: “Are you a king of the Jews?” ( Mt 27:11, Mk 15:2, Lk 23:3, Jn 18:36). Jesus replies that his Kingdom is not of this world.
4. Jesus, pointing out his kingship is non-violent thus no threat to Rome ...

   “If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is my kingdom is not here” (Jn 18:36).
5. Jesus, about whom Pilate realizes the charges are political ...

   After examining Jesus, Pilate realized that Jesus was innocent of everything but being hated by the high priest. Pilate said to the Jews: “I find no guilt in this man” (Lk 23:4). But they kept on insisting, saying: “He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place” (Lk 23:5).
6. Jesus, sent to Herod ...

   When Pilate heard that Jesus was a Galilean, he sent him to Herod, who was also in Jerusalem at that time (Lk 23:6-7). Jesus was taken to Herod Thursday morning. Herod was delighted to see Jesus. He interrogated Jesus at length trying to get him to work a miracle, but he even failed to get Jesus to respond to his questioning (Lk 23:8-9). The chief priests and the scribes were accusing him vehemently. Herod and his soldiers treated Jesus with contempt and mocked him. Herod then had the soldiers dress Jesus in a gorgeous robe and take him back to Pilate (Lk 23:11) Thursday afternoon.
7. Jesus, about whom Pilate says: “He is innocent therefore I will punish him and release him” ...

   The following morning, Pilate summoned the chief priests and the rulers and the people: He tells them: “You brought this man to me as one who incites the people to rebellion, and behold, having examined him before you, I have found no guilt in this man; regarding the charges which you make against him. No, nor has Herod, for he sent him back to us; and behold, nothing deserving death has been done by him. Therefore, I will punish him and release him.” (Lk 23:13-16). ...

   Pilate is interrupted by a messenger with a message from his wife: “Have nothing to do with the holy man for I have suffered much over him today in a dream.” (Mt 27:19).
8. Jesus, who receives 124 blows to mark his entire body ...

   Pilate informed the soldiers that they should not kill Jesus because he wanted to release him Friday. Jesus was scourged Thursday afternoon by two men each using a flagellum. The lead balls on the leather strips were made to bruise and at the same time to tear the skin. While Jewish law restricted the number of blows in a scourging to 39 (Deut 25:3), Roman law had no such restriction. The objective of the soldiers was to mark his entire body below his head. It took 124 blows with a three strap flagellum.
9. Jesus, who spends the night in a cistern ...

   After the scourging, Jesus was likely placed in a dry cistern 12 to 15 ft. deep with smooth sides. Jesus was lowered into the cistern with a rope looped around his chest and pulled up to his arm pits. The cistern had no sewage facilities causing Jesus to spend the night standing in sewage with the other prisoners.
10. Jesus, who the High Priest realizes Pilate will attempt to release ...

    When, on Thursday evening, the temple officials were summoned by Pilate to appear the first thing Friday morning, the high priest realized that Pilate would attempt to release Jesus to the crowds on Friday. So, the high priest ordered everyone to pass the word to be at the praetorium in the morning and that the priests wanted [Jesus] Barabbas released (Mk 15:11). They didn’t even need to mention Jesus the Nazarene.

       Show middle reflection?

1. Jesus is taken to Pilate Thursday morning ...

   intending for him to die Thursday thereby avoiding the Temple Passover Festival. They could not allow his disruption of temple commerce to go unpunished, thereby undermining the authority of the priests.
2. Pilate asked: “What accusation do you bring against this Man?” ...

   The Jews responded: “If this Man were not an evildoer, we would not have delivered him to you” (Jn 18:29-30). But Pilate said: “Take him yourselves and judge him according to your law.” To which the high priest said: “We are not permitted to put anyone to death,” to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. (Jn 18:31)
3. Pilate questions Jesus ...

   bluntly asking: “Are you a king of the Jews?” ( Mt 27:11, Mk 15:2, Lk 23:3, Jn 18:36). Jesus replies that his Kingdom is not of this world.
4. Jesus points out that his kingship is non-violent thus no threat to Rome ...

   “If my kingdom did belong to this world, my attendants [would] be fighting to keep me from being handed over to the Jews. But as it is my kingdom is not here” (Jn 18:36).
5. Pilate realizes the charges against Jesus are political ...

   After examining Jesus, Pilate realized that Jesus was innocent of everything but being hated by the high priest. Pilate said to the Jews: “I find no guilt in this man” (Lk 23:4). But they kept on insisting, saying: “He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place” (Lk 23:5).
6. Jesus is sent to Herod ...

   When Pilate heard that Jesus was a Galilean, he sent him to Herod, who was also in Jerusalem at that time (Lk 23:6-7). Jesus was taken to Herod Thursday morning. Herod was delighted to see Jesus. He interrogated Jesus at length trying to get him to work a miracle, but he even failed to get Jesus to respond to his questioning (Lk 23:8-9). The chief priests and the scribes were accusing him vehemently. Herod and his soldiers treated Jesus with contempt and mocked him. Herod then had the soldiers dress Jesus in a gorgeous robe and take him back to Pilate (Lk 23:11) Thursday afternoon.
7. Pilate says: “He is innocent therefore I will punish him and release him” ...

   The following morning, Pilate summoned the chief priests and the rulers and the people: He tells them: “You brought this man to me as one who incites the people to rebellion, and behold, having examined him before you, I have found no guilt in this man; regarding the charges which you make against him. No, nor has Herod, for he sent him back to us; and behold, nothing deserving death has been done by him. Therefore, I will punish him and release him.” (Lk 23:13-16). ...

   Pilate is interrupted by a messenger with a message from his wife: “Have nothing to do with the holy man for I have suffered much over him today in a dream.” (Mt 27:19).
8. Jesus receives 124 blows to mark his entire body ...

   Pilate informed the soldiers that they should not kill Jesus because he wanted to release him Friday. Jesus was scourged Thursday afternoon by two men each using a flagellum. The lead balls on the leather strips were made to bruise and at the same time to tear the skin. While Jewish law restricted the number of blows in a scourging to 39 (Deut 25:3), Roman law had no such restriction. The objective of the soldiers was to mark his entire body below his head. It took 124 blows with a three strap flagellum.
9. Jesus, who spends the night in a cistern ...

   After the scourging, Jesus was likely placed in a dry cistern 12 to 15 ft. deep with smooth sides. Jesus was lowered into the cistern with a rope looped around his chest and pulled up to his arm pits. The cistern had no sewage facilities causing Jesus to spend the night standing in sewage with the other prisoners.
10. The High Priest realizes Pilate will attempt to release Jesus...

    When, on Thursday evening, the temple officials were summoned by Pilate to appear the first thing Friday morning, the high priest realized that Pilate would attempt to release Jesus to the crowds on Friday. So, the high priest ordered everyone to pass the word to be at the praetorium in the morning and that the priests wanted [Jesus] Barabbas released (Mk 15:12). They didn’t even need to mention Jesus the Nazarene.

       Show full reflection?

1. Jesus. 'They bound him and led him away, and delivered him to Pilate, the governor' (Mt 27:2)
2. Jesus. 'Pilate questioned him: "Are you the king of the Jews?" ' (Mk 15:1-2)
3. Jesus. 'Jesus replied: "Mine is not a kingdom of this world; but yes, I am a king." ' (Jn 18:36-37)
4. Jesus. 'I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.' (Jn 18:37)
5. Jesus. ' "Truth?" said Pilate, "What is truth?"; and with that he went out again to the Jews and said, "I find no case against him." ' (Jn 18:38)
6. Jesus. ' "So I shall have him flogged and then let him go." Pilate then had Jesus taken away and scourged.' (Lk 23:16, Jn 19:1)
7. Jesus. 'Despised and rejected by men, a man of sorrows.' (Is 53:3)
8. Jesus. 'Ours were the sufferings he bore, ours the sorrows he carried.' (Is 53:4)
9. Jesus. 'On him lies a punishment that brings us peace, and through his wounds we are healed.' (Is 53:5)
10. Jesus. 'Harshly dealt with, he bore it humbly, like a lamb that is led to the slaughterhouse.' (Is 53:7)

       Show middle reflection?

1. 'They bound him and led him away, and delivered him to Pilate, the governor' (Mt 27:2)
2. 'Pilate questioned him: "Are you the king of the Jews?" ' (Mk 15:1-2)
3. 'Jesus replied: "Mine is not a kingdom of this world; but yes, I am a king." ' (Jn 18:36-37)
4. 'I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.' (Jn 18:37)
5. ' "Truth?" said Pilate, "What is truth?"; and with that he went out again to the Jews and said, "I find no case against him." ' (Jn 18:38)
6. ' "So I shall have him flogged and then let him go." Pilate then had Jesus taken away and scourged.' (Lk 23:16, Jn 19:1)
7. 'Despised and rejected by men, a man of sorrows.' (Is 53:3)
8. 'Ours were the sufferings he bore, ours the sorrows he carried.' (Is 53:4)
9. 'On him lies a punishment that brings us peace, and through his wounds we are healed.' (Is 53:5)
10. 'Harshly dealt with, he bore it humbly, like a lamb that is led to the slaughterhouse.' (Is 53:7)

       Show full reflection?

1. Jesus. With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. (Lk 23:23)
2. Jesus. The verdict of Pilate was that their demand should be granted. (Lk 23:24)
3. Jesus. Then Pilate took Jesus and had him scourged. (Jn 19:1)
4. Jesus. So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them, to deal with as they wished. (Lk 23:25)
5. Jesus. How lonely she is now,the once crowded city! (La 1:1)
6. Jesus. Widowed is she who was mistress over nations. (La 1:1)
7. Jesus. The princess among the provinces has been made a toiling slave. (La 1:1)
8. Jesus. Bitterly she weeps at night, tears upon her cheeks. (La 1:2)
9. Jesus. With not one to console her of all her dear ones. (La 1:2)
10. Jesus. Her friends have all betrayed her and become her enemies. (La 1:2)

       Show middle reflection?

1. With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. (Lk 23:23)
2. The verdict of Pilate was that their demand should be granted. (Lk 23:24)
3. Then Pilate took Jesus and had him scourged. (Jn 19:1)
4. So he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them, to deal with as they wished. (Lk 23:25)
5. How lonely she is now,the once crowded city! (La 1:1)
6. Widowed is she who was mistress over nations. (La 1:1)
7. The princess among the provinces has been made a toiling slave. (La 1:1)
8. Bitterly she weeps at night, tears upon her cheeks. (La 1:2)
9. With not one to console her of all her dear ones. (La 1:2)
10. Her friends have all betrayed her and become her enemies. (La 1:2)

       Show full reflection?

1. Jesus, who suffered for those who rape.
2. Jesus, who suffered for those who traffic in humans.
3. Jesus, who suffered for those who molest children.
4. Jesus, who suffered for those who are violent and angry at home.
5. Jesus, who suffered for those who are violent to others.
6. Jesus, who suffered for those who are violent to children.
7. Jesus, who suffered for those who are violent and bully in schools.
8. Jesus, who suffered for those who make others fearful by words or actions.
9. Jesus, who suffered for those who overwork and under compensate their employees.
10. Jesus, who suffered for those who persecute believers.

       Show middle reflection?

1. Jesus suffered for those who rape.
2. Jesus suffered for those who traffic in humans.
3. Jesus suffered for those who molest children.
4. Jesus suffered for those who are violent and angry at home.
5. Jesus suffered for those who are violent to others.
6. Jesus suffered for those who are violent to children.
7. Jesus suffered for those who are violent and bully in schools.
8. Jesus suffered for those who make others fearful by words or actions.
9. Jesus suffered for those who overwork and under compensate their employees.
10. Jesus suffered for those who persecute believers.

       Show full reflection?

1. Jesus. Sin required atonement or reparation. Being man, He could act in man’s name; being God, His Redemption for sin would have infinite value.
2. Jesus. In that Hour, God gave to evil the power to affect a momentary triumph in which the spiritually blind would think they had gained a victory.
3. Jesus. It was Christ the Prophet, therefore, Who was on trial before Caiphas; it would be Christ the King Who would be on trial before Pilate; and it would be Christ the Priest who would be disowned on the Cross as He offered His life in sacrifice.
4. Jesus. He will be given up to the Gentiles, and mocked, and beaten, and spat upon; They will scourge Him, and then they will kill Him; But on the third day He will rise again. (Lk 18:32-33)
5. Jesus. They now brought three charges against Our Lord in order to force Pilate to hear the case: We have discovered that this Man is subverting the loyalty of our people, Forbids the payment of tribute to Caesar, And calls Himself Christ the King. (Lk 23:2)
6. Jesus. Broad Mindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right. He who was so tolerant of error as to deny an Absolute Truth was the one who would crucify Truth.
7. Jesus. Skepticism is not an intellectual position; it is a moral position, in the sense that it is determined not so much by reason as by the way one acts and behaves.
8. Jesus. Pharisaism and Sadduceeism, which were enemies, united in the Crucifixion. The Cross of Christ unites His friends—that is obvious; but the Cross also unites His enemies.
9. Jesus. Pilate inflicted a punishment in the hope of moving the crowd to pity. Naturally it was no surprise to Our Lord, Who had foretold that He would be scourged and crucified. Pilate had made three attempts thus far to free Our Lord; one by declaring Him innocent, another by releasing a prisoner at the Passover, and the final one by scourging.
10. Jesus. Pilate tried to strike a balance between satisfying the Sanhedrin and his own conscience. But Pilate was wrong in thinking that the drawing of blood would calm their passions and melt them to pity. Such compromises in the face of justice rarely achieve their ends. If guilty, Pilate should have condemned Him to death; if innocent, he should have released Him. +

    Fulton Sheen. Life of Christ (p. 520-571. Kindle Edition.

       Show middle reflection?

1. Sin required atonement or reparation. Being man, He could act in man’s name; being God, His Redemption for sin would have infinite value.
2. In that Hour, God gave to evil the power to affect a momentary triumph in which the spiritually blind would think they had gained a victory.
3. It was Christ the Prophet, therefore, Who was on trial before Caiphas; it would be Christ the King Who would be on trial before Pilate; and it would be Christ the Priest who would be disowned on the Cross as He offered His life in sacrifice.
4. He will be given up to the Gentiles, and mocked, and beaten, and spat upon; They will scourge Him, and then they will kill Him; But on the third day He will rise again. (Lk 18:32-33)
5. They now brought three charges against Our Lord in order to force Pilate to hear the case: We have discovered that this Man is subverting the loyalty of our people, Forbids the payment of tribute to Caesar, And calls Himself Christ the King. (Lk 23:2)
6. Broad Mindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right. He who was so tolerant of error as to deny an Absolute Truth was the one who would crucify Truth.
7. Skepticism is not an intellectual position; it is a moral position, in the sense that it is determined not so much by reason as by the way one acts and behaves.
8. Pharisaism and Sadduceeism, which were enemies, united in the Crucifixion. The Cross of Christ unites His friends—that is obvious; but the Cross also unites His enemies.
9. Pilate inflicted a punishment in the hope of moving the crowd to pity. Naturally it was no surprise to Our Lord, Who had foretold that He would be scourged and crucified. Pilate had made three attempts thus far to free Our Lord; one by declaring Him innocent, another by releasing a prisoner at the Passover, and the final one by scourging.
10. Pilate tried to strike a balance between satisfying the Sanhedrin and his own conscience. But Pilate was wrong in thinking that the drawing of blood would calm their passions and melt them to pity. Such compromises in the face of justice rarely achieve their ends. If guilty, Pilate should have condemned Him to death; if innocent, he should have released Him. +

    Fulton Sheen. Life of Christ (p. 520-571. Kindle Edition.

       Show full reflection?

1. Jesus. The chains and ropes that bound Jesus.
2. Jesus. The blow He received in the house of Caiphas.
3. Jesus. The denials of Saint Peter.
4. Jesus. The ignominies He suffered in the house of Herod when He was clothed in the gorgeous apparel (Lk 23:11)
5. Jesus. The removal of all His garments.
6. Jesus. The scorn and insults He suffered from the soldiers because of His nakedness.
7. Jesus. The cruel whips with which they beat and tore Him.
8. Jesus. The pillars to which He was bound.
9. Jesus. The blood He shed and the wounds He received.
10. Jesus. His fall in His own blood out of weakness. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 21).

       Show middle reflection?

1. The chains and ropes that bound Jesus.
2. The blow He received in the house of Caiphas.
3. The denials of Saint Peter.
4. The ignominies He suffered in the house of Herod when He was clothed in the gorgeous apparel (Lk 23:11)
5. The removal of all His garments.
6. The scorn and insults He suffered from the soldiers because of His nakedness.
7. The cruel whips with which they beat and tore Him.
8. The pillars to which He was tied.
9. The blood He shed and the wounds He received.
10. His fall in His own blood out of weakness. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 21).

       Show full reflection?

1. Then therefore, Pilate took Jesus, and scourged him. (John 19:1)
   
   
2. Then therefore, Pilate took Jesus, and scourged him. (John 19:1)
   
   
3. Then therefore, Pilate took Jesus, and scourged him. (John 19:1)
   
   
4. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. (Luke 23:22)
   
   
5. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. (Luke 23:22)
   
   
6. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. (Luke 23:22)
   
   
7. And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified. (Mk 15:15)
   
   
8. And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified. (Mk 15:15)
   
   
9. Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified. (Matthew 27:26)
   
   
10. Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified. (Matthew 27:26)
    
    

       Show middle reflection?

1. The chains and ropes that bound Jesus.
2. The blow He received in the house of Caiphas.
3. The denials of Saint Peter.
4. The ignominies He suffered in the house of Herod when He was clothed in the gorgeous apparel (Lk 23:11)
5. The removal of all His garments.
6. The scorn and insults He suffered from the soldiers because of His nakedness.
7. The cruel whips with which they beat and tore Him.
8. The pillars to which He was tied.
9. The blood He shed and the wounds He received.
10. His fall in His own blood out of weakness.

       Show full reflection?

1. Jesus. (Psalm 38) ¹ Lord do not rebuke me in your anger; do not punish me, Lord, in your rage. ² Your arrows have sunk deep in me; your hand has come down upon me.
2. Jesus. (Psalm 38) ³ Through your anger all my body is sick: through my sin, there is no health in my limbs. ⁴ My guilt towers higher than my head; it is a weight too heavy to bear
3. Jesus. (Psalm 38) ⁵ My wounds are foul and festering, the result of my own folly. ⁶ I am bowed and brought to my knees. I go mourning all the day long.
4. Jesus. (Psalm 38) ⁷ All my frame burns with fever; all my body is sick. ⁸ Spent and utterly crushed, I cry aloud in anguish of heart.
5. Jesus. (Psalm 38) ⁹ O Lord, you know all my longing: my groans are not hidden from you. ¹⁰ My heart throbs, my strength is spent; the very light has gone from my eyes.
6. Jesus. (Psalm 38) ¹¹ My friends avoid me like a leper; those closest to me stand afar off. ¹² Those who plot against my life lay snares; those who seek my ruin speak of harm, planning treachery all the day long.
7. Jesus. (Psalm 38) ¹³ But I am like the deaf who cannot hear, like the dumb unable to speak. ¹⁴ I am like a man who hears nothing in whose mouth is no defense.
8. Jesus. (Psalm 38) ¹⁵ I count on you, O Lord: it is you, Lord God, who will answer. ¹⁶ I pray: "Do not let them mock me, those who triumph if my foot should slip."
9. Jesus. (Psalm 38) ¹⁷ For I am on the point of falling and my pain is always before me. ¹⁸ I confess that I am guilty and my sin fills me with dismay.
10. Jesus. (Psalm 38) ¹⁹ My wanton enemies are numberless and my lying foes are many. ²⁰ They repay me evil for good and attack me for seeking what is right.

       Show middle reflection?

1. (Psalm 38) ¹ Lord do not rebuke me in your anger; do not punish me, Lord, in your rage. ² Your arrows have sunk deep in me; your hand has come down upon me.
2. ³ Through your anger all my body is sick: through my sin, there is no health in my limbs. ⁴ My guilt towers higher than my head; it is a weight too heavy to bear
3. ⁵ My wounds are foul and festering, the result of my own folly. ⁶ I am bowed and brought to my knees. I go mourning all the day long.
4. ⁷ All my frame burns with fever; all my body is sick. ⁸ Spent and utterly crushed, I cry aloud in anguish of heart.
5. ⁹ O Lord, you know all my longing: my groans are not hidden from you. My heart throbs, my strength is spent; the very light has gone from my eyes.
6. ¹¹ My friends avoid me like a leper; those closest to me stand afar off. ¹² Those who plot against my life lay snares; those who seek my ruin speak of harm, planning treachery all the day long.
7. ¹³ But I am like the deaf who cannot hear, like the dumb unable to speak. ¹⁴ I am like a man who hears nothing in whose mouth is no defense.
8. ¹⁵ I count on you, O Lord: it is you, Lord God, who will answer. ¹⁶ I pray: "Do not let them mock me, those who triumph if my foot should slip."
9. ¹⁷ For I am on the point of falling and my pain is always before me. ¹⁸ I confess that I am guilty and my sin fills me with dismay.
10. ¹⁹ My wanton enemies are numberless and my lying foes are many. ²⁰ They repay me evil for good and attack me for seeking what is right.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these blood red roses with a petition for the virtue of Mortification and humbly lay this bouquet at thy feet.

3rd Mystery: The Crowning with Thorns

                               

Intention:

We pray for our extended family, our spiritual family and our benefactors. Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, nephews, nieces, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ. Let us pray also for all deceased members of our faith community that they may be speedily released from their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taken to the morning briefing.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, bound to a chair.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, crowned with thorns.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, handed a reed scepter.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, mocked and struck.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, thorns driven into His brain.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taken to Pilate.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, rejected for a murderer.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose blood, claimed by the people, is shed for me.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, condemned to death.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, taken to the morning briefing.
2. Jesus, bound to a chair.
3. Jesus, crowned with thorns.
4. Jesus, handed a reed scepter.
5. Jesus, mocked and struck.
6. Jesus, thorns driven into His brain.
7. Jesus, taken to Pilate.
8. Jesus, rejected for a murderer.
9. Jesus, whose blood, claimed by the people, is shed for me.
10. Jesus, condemned to death.

       Show middle reflection?

1. Jesus is taken to the morning briefing.
2. Jesus is bound to a chair.
3. Jesus is crowned with thorns.
4. Jesus is handed a reed scepter.
5. Jesus is mocked and struck.
6. Jesus has thorns driven into His brain.
7. Jesus is taken to Pilate.
8. Jesus is rejected for a murderer.
9. Jesus' blood, claimed by the people, is shed for me.
10. Jesus condemned to death.

       Show full reflection?

1. Jesus, for whom a crown was woven from the new growth of a Spina Christi tree.
2. Jesus, handed a reed for a scepter.
3. Jesus, with thorns piercing a primary facial nerve.
4. Jesus, whose every movement causes pain radiating across his face like an exposed nerve.
5. Jesus, with thorns piercing his nerves at the top of the spine.
6. Jesus, with massive headaches beyond the worst migraine.
7. Jesus, with hairs yanked from his beard.
8. Jesus, called the Messiah by Pilate ...

   He took him before the people and unintentionally spoke to the crowd in the words of the prophet Zechariah saying: “Behold the Man” (Jn 19:5, Zech 6:12). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
       A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”.
9. Jesus, rejected by the people.
10. Jesus, condemned to death.

       Show middle reflection?

1. A crown was woven from the new growth of a Spina Christi tree.
2. Jesus is handed a reed for a scepter.
3. Jesus has thorns piercing a primary facial nerve.
4. Every movement causes pain radiating across Jesus face like an exposed nerve.
5. Jesus has thorns piercing his nerves at the top of the spine.
6. Jesus has massive headaches beyond the worst migraine.
7. Jesus' hairs are yanked from his beard.
8. Jesus is called the Messiah by Pilate ...

   He took him before the people and unintentionally spoke to the crowd in the words of the prophet Zechariah saying: “Behold the Man” (Jn 19:5, Zech 6:12). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
       A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”.
9. Jesus is rejected by the people.
10. Jesus is condemned to death.

       Show full reflection?

1. Jesus, taken to the morning briefing ...

   Jesus was scheduled by Pilate to be brought out the first thing Friday morning, so he could affect his release. He was taken from the prison (cistern) before the morning briefing. It was at this briefing early Friday morning that the soldiers decided to have fun at the expense of the “King of the Jews.”
2. Jesus, crowned with thorns (Mt 27:29) ...

   The soldiers formed a crude crown from thorns of the Christ Thorn Jujube. It was more like a cap but with thorns approximately 1 to 3 inches long (25 to 76 mm). They put a purple robe on him and forced the crown down onto on Jesus’ head. In his bound hands, they place a reed, as a scepter, in mockery of his kingship. Kneeling before him in derision, they spit on him (Is 50:6), and cry out: “Hail, King of the Jews!” (Mk 15:18).
3. Jesus, whose major nerves going into the brain are pierced by the thorns ...

   The cap of thorns digs into the trigeminal nerve. [The trigeminal nerve carries facial pain sensation to the brain: think exposed nerve. It was like a root canal without anesthetic]. The crown’s thorns also pierced the greater occipital nerves, at the top of the spine. That causes extreme headaches especially as he was struck with reeds. All this pain contributed to the ongoing traumatic shock. The wounds from the thorns were still leaking blood when Jesus died 8 hours later. That would indicate that the thorns were continually being pushed into the nerves as He turned his head or leaned back while on the cross; keeping the wounds from closing.
4. Jesus, who is tortured for the amusement of the Roman soldiers ...

   The soldiers incurred what was thought to be a minimal risk in torturing Jesus. The soldiers could torture any prisoner; with the exception that if the prisoner was condemned to death he had to be alive to be executed ...

   If the prisoner who was tortured died before the public exection, the soldier who killed the condemned prisoner would take his place and the execution would still be held. If multiple soldiers were involved the the soldier in command of the execution would be executed.
5. Jesus, taken to Pilate at the appointed time ...

   Pilate’s strategy to release Jesus is to satisfy the envy of the priests and scribes by showing them a beaten and humiliated man while at the same time obtaining the sympathy of the crowd.
6. Jesus, about whom Pilate said: “Behold the Man!” ...

   Pilate, moved at the sight of Jesus, said to the crowd: “Behold the Man”, an unintentional quote from Zechariah (Zech 6:12, Jn 19:5). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
        A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”. Imagine the fury in the priests, scribes, and pharisees, when Pilate pointing to Jesus, apparently using that teaching technique, calls Jesus the Messiah!
7. Jesus, against whom Pilate enflames the Jew’s hatred. ...

   Pilate is looking to elicit sympathy for Jesus and to satisfy the blood lust of the scribes and priests, but Pilate unknowingly called Jesus the Messiah. Instead of getting sympathy, Pilate unintentionally enflamed the hatred of the scribes and priests.
8. Jesus, whom Pilate tries to release ...

   Pilate then offered to release Jesus as the customary prisoner released during the festival. However, the crowd was primarily temple sympathizers, organized by the priests. Led by the scribes and priests, the crowd did as they were instructed and screamed for [Jesus] Barabbas.
9. Jesus, about whom Pilate asks: “Then what shall I do with Jesus?” (Mk 15:12) ...

   To this the crowds yelled: “Crucify him.” So, Pilate said: “Take him yourselves and crucify him, for I find no crime in him.” (Jn 19:6). A chief priest answered Pilate: “We have a law and by that law he ought to die, because he has made himself the Son of God.”  ...

   [In 42 BC, Julius Caesar was formally deified as “the divine Julius” (divus Iulius) after his assassination. His adopted son, Octavian (better known as Augustus, a title given to him 15 years later, in 27 BC) thus became known as divi Iuli filius (son of the divine Julius) or simply divi filius (son of the god).]

   That scared Pilate, so he asked Jesus: “Where are you from?” But Jesus didn’t answer so Pilate said: “You will not speak to me? Don’t you know that I have the power to release you, and the power to crucify you?” Then Jesus responded: “You would have no power over me unless it had been given to you from above; therefore, he who delivered me to you has the greater sin” (Jn 19:7-11).
10. Jesus, for whom Pilate washes his hands ...

    Pilate sought to release Jesus, but the chief priest cried out: “If you release him you are no friend of Caesar because He claims to be king and we have no king but Caesar” (Jn 19:12). Pilate in frustration sat down on the judgment seat (Jn 19:13). When Pilate saw that he was accomplishing nothing, still worse he was starting a riot, he washed his hands in front of the crowd saying: “I am innocent of this Man’s blood; see to that yourselves.” All the people said: “His blood shall be on us and on our children!” (Lk 23:24-26). So, Jesus was led off to be crucified (Mk 15:20).

       Show middle reflection?

1. Jesus is taken to the morning briefing ...

   Jesus was scheduled by Pilate to be brought out the first thing Friday morning, so he could affect his release. He was taken from the prison (cistern) before the morning briefing. It was at this briefing early Friday morning that the soldiers decided to have fun at the expense of the “King of the Jews.”
2. Jesus is crowned with thorns (Mt 27:29) ...

   The soldiers formed a crude crown from thorns of the Christ Thorn Jujube. It was more like a cap but with thorns approximately 1 to 3 inches long (25 to 76 mm). They put a purple robe on him and forced the crown down onto on Jesus’ head. In his bound hands, they place a reed, as a scepter, in mockery of his kingship. Kneeling before him in derision, they spit on him (Is 50:6), and cry out: “Hail, King of the Jews!” (Mk 15:18).
3. Jesus' major nerves going into the brain are pierced by the thorns ...

   The cap of thorns digs into the trigeminal nerve. [The trigeminal nerve carries facial pain sensation to the brain: think exposed nerve. It was like a root canal without anesthetic]. The crown’s thorns also pierced the greater occipital nerves, at the top of the spine. That causes extreme headaches especially as he was struck with reeds. All this pain contributed to the ongoing traumatic shock. The wounds from the thorns were still leaking blood when Jesus died 8 hours later. That would indicate that the thorns were continually being pushed into the nerves as He turned his head or leaned back while on the cross; keeping the wounds from closing.
4. Jesus, who is tortured for the amusement of the Roman soldiers ...

   The soldiers incurred what was thought to be a minimal risk in torturing Jesus. The soldiers could torture any prisoner; with the exception that if the prisoner was condemned to death he had to be alive to be executed. ...

   If the prisoner who was tortured died before the public exection, the soldier who killed the condemned prisoner would take his place and the execution would still be held. If multiple soldiers were involved the the soldier in command of the execution would be executed.
5. Jesus is taken to Pilate at the appointed time ...

   Pilate’s strategy to release Jesus is to satisfy the envy of the priests and scribes by showing them a beaten and humiliated man while at the same time obtaining the sympathy of the crowd.
6. Pilate said: “Behold the Man!” ...

   Pilate, moved at the sight of Jesus, said to the crowd: “Behold the Man”, an unintentional quote from Zechariah (Zech 6:12, Jn 19:5). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
        A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”. Imagine the fury in the priests, scribes, and pharisees, when Pilate pointing to Jesus, apparently using that teaching technique, calls Jesus the Messiah!
7. Pilate enflames the Jew’s hatred for Jesus ...

   Pilate is looking to elicit sympathy for Jesus and to satisfy the blood lust of the scribes and priests, but Pilate unknowingly called Jesus the Messiah. Instead of getting sympathy, Pilate unitntionally enflamed the hatred of the scribes and priests.
8. Pilate tries to release Jesus ...

   Pilate then offered to release Jesus as the customary prisoner released during the festival. However, the crowd was primarily temple sympathizers, organized by the priests. Led by the scribes and priests, the crowd did as they were instructed and screamed for [Jesus] Barabbas.
9. Pilate asks: “Then what shall I do with Jesus?” (Mk 15:12) ...

   To this the crowds yelled: “Crucify him.” So, Pilate said: “Take him yourselves and crucify him, for I find no crime in him.” (Jn 19:6). A chief priest answered Pilate: “We have a law and by that law he ought to die, because he has made himself the Son of God.”  ...

   [In 42 BC, Julius Caesar was formally deified as “the divine Julius” (divus Iulius) after his assassination. His adopted son, Octavian (better known as Augustus, a title given to him 15 years later, in 27 BC) thus became known as divi Iuli filius (son of the divine Julius) or simply divi filius (son of the god).]

   That scared Pilate, so he asked Jesus: “Where are you from?” But Jesus didn’t answer so Pilate said: “You will not speak to me? Don’t you know that I have the power to release you, and the power to crucify you?” Then Jesus responded: “You would have no power over me unless it had been given to you from above; therefore, he who delivered me to you has the greater sin” (Jn 19:7-11).
10. Pilate washes his hands ...

    Pilate sought to release Jesus, but the chief priest cried out: “If you release him you are no friend of Caesar because He claims to be king and we have no king but Caesar” (Jn 19:12). Pilate in frustration sat down on the judgment seat (Jn 19:13). When Pilate saw that he was accomplishing nothing, still worse he was starting a riot, he washed his hands in front of the crowd saying: “I am innocent of this Man’s blood; see to that yourselves.” All the people said: “His blood shall be on us and on our children!” (Lk 23:24-26). So, Jesus was led off to be crucified (Mk 15:20).

       Show full reflection?

1. Jesus. 'The soldiers led him away to the Praetorium. Then they stripped him and dressed him up in purple.' (Mk 15:16-17, Mt 27:28)
2. Jesus. 'And having twisted some thorns into a crown they put this on his head and placed a reed in his right hand.' (Mt 27:29)
3. Jesus. 'To make fun of him they knelt before him saying, "Hail, king of the Jews!" ' (Mt 27:29)
4. Jesus. 'And they spat on him and took the reed and struck him on the head.' (Mt 27:30)
5. Jesus. 'Jesus then came out wearing the crown of thorns and the purple robe.' (Jn 19:5)
6. Jesus. ' and Pilate said: "Behold the man," ...

    Pilate took Jesus before the people and unintentionally spoke to the crowd in the words of the prophet Zechariah saying: “Behold the Man” (Jn 19:5, Zech 6:12). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
        A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”. Imagine the fury in the priests, scribes, and pharisees, when Pilate calls Jesus the Messiah!

   ' (Jn 19:5, Zech 6:12)
7. Jesus. 'Then Pilate took some water, washed his hands in front of the crowd and said, "I am innocent of this righteous man's blood; see to it yourselves." ' (Mt 27:24)
8. Jesus. ' "Why, what harm has he done?" But they shouted all the louder, "Crucify him!" ' (Mk 15:14)
9. Jesus. 'Do you want me to crucify your king?' The chief priests answered, 'We have no king except Caesar.' (Jn 19:15)
10. Jesus. 'So Pilate, anxious to placate the crowd, handed him over to be crucified. (Mk 15:15)

       Show middle reflection?

1. 'The soldiers led him away to the Praetorium. Then they stripped him and dressed him up in purple.' (Mk 15:16-17, Mt 27:28)
2. 'And having twisted some thorns into a crown they put this on his head and placed a reed in his right hand.' (Mt 27:29)
3. 'To make fun of him they knelt before him saying, "Hail, king of the Jews!" ' (Mt 27:29)
4. 'And they spat on him and took the reed and struck him on the head.' (Mt 27:30)
5. 'Jesus then came out wearing the crown of thorns and the purple robe.' (Jn 19:5)
6. ' and Pilate said: "Behold the man," ...

    Pilate took Jesus before the people and unintentionally spoke to the crowd in the words of the prophet Zechariah saying: “Behold the Man” (Jn 19:5, Zech 6:12). The verse in Zechariah says: “Behold the man whose name is Branch; and he shall grow up in his place, and he shall build the temple of God” (Zech 6:12). “Branch” is the primary symbol of the Messiah used also by Isaiah: “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots” (Is 11:1); and Jeremiah: “See the days are coming when I will raise up a righteous branch for David; as King, he shall govern wisely, he shall do what is right in the land” (Jer 23:5).
        A typical rabbinical teaching technique is to start a quote: “Behold the Man” and everyone fills in the rest of the quote: “whose name is branch”. Imagine the fury in the priests, scribes, and pharisees, when Pilate calls Jesus the Messiah!

   ' (Jn 19:5, Zech 6:12)
7. 'Then Pilate took some water, washed his hands in front of the crowd and said, "I am innocent of this righteous man's blood; see to it yourselves." ' (Mt 27:24)
8. ' "Why, what harm has he done?" But they shouted all the louder, "Crucify him!" ' (Mk 15:14)
9. 'Do you want me to crucify your king?' The chief priests answered, 'We have no king except Caesar.' (Jn 19:15)
10. 'So Pilate, anxious to placate the crowd, handed him over to be crucified. (Mk 15:15)

       Show full reflection?

1. Jesus. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. (Mt 27:29)
2. Jesus. And kneeling before him, they mocked him, saying, "Hail, King of the Jews!" (Mt 27:29)
3. Jesus. They spat upon him and took the reed and kept striking him on the head. (Mt 27:30)
4. Jesus. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. (Mt 27:31)
5. Jesus. Lord, my God, I call out by day; at night I cry aloud in your presence. (Ps 88:2)
6. Jesus. You plunged me into the bottom of the pit, into the darkness of the abyss. (Ps 88:7)
7. Jesus . All day I call on you, Lord; I stretch out my hands to you. (Ps 88:10)
8. Jesus. Why do you reject me, Lord? Why hide your face from me? (Ps 88:15)
9. Jesus. All the day they surge round like a flood; from every side they close in on me. (Ps 88:18)
10. Jesus. Because of you companions shun me; my only friend is darkness. (Ps 88:19)

       Show middle reflection?

1. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. (Mt 27:29)
2. And kneeling before him, they mocked him, saying, "Hail, King of the Jews!" (Mt 27:29)
3. They spat upon him and took the reed and kept striking him on the head. (Mt 27:30)
4. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. (Mt 27:31)
5. Lord, my God, I call out by day; at night I cry aloud in your presence. (Ps 88:2)
6. You plunged me into the bottom of the pit, into the darkness of the abyss. (Ps 88:7)
7. All day I call on you, Lord; I stretch out my hands to you. (Ps 88:10)
8. Why do you reject me, Lord? Why hide your face from me? (Ps 88:15)
9. All the day they surge round like a flood; from every side they close in on me. (Ps 88:18)
10. Because of you companions shun me; my only friend is darkness. (Ps 88:19)

       Show full reflection?

1. Jesus, who suffered for those who make others feel unloved.
2. Jesus, who suffered for those who spread hatred, disdain, or disrespect for the Mother of Jesus.
3. Jesus, who suffered for those who do not believe in the Real Presence of Jesus in the Blessed Sacrament although their faith dictates that belief.
4. Jesus, who suffered for those who demean others.
5. Jesus, who suffered for those who ignore their vows and promises.
6. Jesus, who suffered for those who do not offer hope when hope is needed.
7. Jesus, who suffered for those who support only those at the same or higher social level.
8. Jesus, who suffered for those who do not think of or help those in need.
9. Jesus, who suffered for those who ignore their children.
10. Jesus, who suffered for those who find fault in everything and everyone except for themselves.

       Show middle reflection?

1. Jesus suffered for those who make others feel unloved.
2. Jesus suffered for those who spread hatred, disdain, or disrespect for the Mother of Jesus.
3. Jesus suffered for those who do not believe in the Real Presence of Jesus in the Blessed Sacrament although their faith dictates that belief.
4. Jesus suffered for those who demean others.
5. Jesus suffered for those who ignore their vows and promises.
6. Jesus suffered for those who do not offer hope when hope is needed.
7. Jesus suffered for those who support only those at the same or higher social level.
8. Jesus suffered for those who do not think of or help those in need.
9. Jesus suffered for those who ignore their children.
10. Jesus suffered for those who find fault in everything and everyone except for themselves.

       Show full reflection?

1. Jesus. After opening His sacred flesh with violent stripes, they now put on Him a purple robe which adhered to His bleeding body. Then they plaited a crown of thorns which they placed on His head. They then mocked Him and put a reed in His hand after beating Him on the head. Then they knelt down before Him in feigned adoration.
2. Jesus. As Isaiah had foretold: "Our weakness, and it was He Who carried the weight of it, our miseries, and it was He who bore them. A leper, so we thought of Him, a man God had smitten and brought low; and all the while it was for our sins He was wounded, it was guilt of ours crushed Him down; on Him the punishment fell that brought us peace, by His bruises we were healed." (Is 53:4-5)
3. Jesus. Pilate said that He was a “man” they said, “the Son of God.” Pilate had declared that He was innocent before the Roman law. They answered that He was guilty before their law. When Pilate heard them calling Him “the Son of God”: He was more afraid than ever. (Jn 19:8)
4. Jesus. Pilate had already turned his back on truth. Five times during the trial Our Lord had kept a mysterious silence, before the high priest, the Sanhedrin, Herod, and twice before Pilate. The silence might have meant that bearing the sins of the world He had nothing to say in His own defence. When He spoke it was as a shepherd; when He was silent it was as a “sheep,” as Isaiah had foretold.
5. Jesus. A victim? Yet He Himself bows to the stroke; no word comes from Him. Sheep led away to the slaughter-house, Lamb that stands dumb while it is shorn; no word from Him. (Is 53:7)
6. Jesus. Pilate availed himself not of the truth before him. To such men, there is no response from the heavens. In the depths of his own mind, Pilate had reached the conviction of innocence, but he did not act upon it. Therefore Pilate deserved no answer and received none. He had forfeited his title to any further revelation from the Prisoner. Every soul has its day of visitation, and Pilate had his.
7. Jesus. Pilate, the Gentile, did not know that his power came from God, but Caiphas did; so did Judas. This superior knowledge made each more guilty than the Roman. Pilate sinned through ignorance; Caiphas sinned against knowledge; so did Judas.
8. Jesus. But in the end, those who fear men rather than God lose that which they hoped men would preserve for them.
9. Jesus. The guilt for the Crucifixion is not to be fixed upon any one nation, race, people, or individual. Sin was the cause of the Crucifixion, and all mankind had inherited the infection of sin. Jew and Gentile shared in the guilt, but what is more important is that the Heavenly Father also delivered Him to death, and both Jew and Gentile share in the fruits of Redemption: He did not even spare His own Son, But gave Him up for us all. (Rm 8:32)
10. Jesus. Though the cowardly Governor washed away symbolically the responsibility for his perversion of justice, history has rung with the cry: “Suffered under Pontius Pilate.” +

    Fulton Sheen. Life of Christ (p. 571-582). Kindle Edition.

       Show middle reflection?

1. After opening His sacred flesh with violent stripes, they now put on Him a purple robe which adhered to His bleeding body. Then they plaited a crown of thorns which they placed on His head. They then mocked Him and put a reed in His hand after beating Him on the head. Then they knelt down before Him in feigned adoration.
2. As Isaiah had foretold: Our weakness, and it was He Who carried The weight of it, our miseries, and it was He who bore them. A leper, so we thought of Him, A man God had smitten and brought low; And all the while it was for our sins He was wounded, it was guilt of ours Crushed Him down; on Him the punishment fell That brought us peace, by His bruises we were healed. (Is 53:4-52)
3. Pilate said that He was a “man”. They said, that He was “the Son of God.” Pilate had declared that He was innocent before the Roman law. They answered that He was guilty before their law. When Pilate heard them calling Him “the Son of God”: He was more afraid than ever. (Jn 19:8)
'
4. Pilate had already turned his back on truth. Five times during the trial Our Lord had kept a mysterious silence, before the high priest, the Sanhedrin, Herod, and twice before Pilate. The silence might have meant that bearing the sins of the world He had nothing to say in His own defence. When He spoke it was as a shepherd; when He was silent it was as a “sheep,” as Isaiah had foretold.
5. A victim? Yet He Himself bows to the stroke; no word comes from Him. Sheep led away to the slaughter-house, Lamb that stands dumb while it is shorn; no word from Him. (Is 53:7)
6. Pilate availed himself not of the truth before him. To such men, there is no response from the heavens. In the depths of his own mind, Pilate had reached the conviction of innocence, but he did not act upon it. Therefore Pilate deserved no answer and received none. He had forfeited his title to any further revelation from the Prisoner. Every soul has its day of visitation, and Pilate had his.
7. Pilate, the Gentile, did not know that his power came from God, but Caiphas did; so did Judas. This superior knowledge made each more guilty than the Roman. Pilate sinned through ignorance; Caiphas sinned against knowledge; so did Judas.
8. But in the end, those who fear men rather than God lose that which they hoped men would preserve for them.
9. The guilt for the Crucifixion is not to be fixed upon any one nation, race, people, or individual. Sin was the cause of the Crucifixion, and all mankind had inherited the infection of sin. Jew and Gentile shared in the guilt, but what is more important is that the Heavenly Father also delivered Him to death, and both Jew and Gentile share in the fruits of Redemption: He did not even spare His own Son, But gave Him up for us all. (Rm 8:32)
10. Though the cowardly Governor washed away symbolically the responsibility for his perversion of justice, history has rung with the cry: “Suffered under Pontius Pilate.” +

    Fulton Sheen. Life of Christ (p. 571-582). Kindle Edition.

       Show full reflection?

1. Jesus. The royal (purple) robe they placed on Him. (Jn 19:2)
2. Jesus. His crown of thorns.
3. Jesus. Tortured merely for the amusement of the soldiers.
4. Jesus. The blows and spit with which His face was covered.
5. Jesus. The reed that was stuck in His hand.
6. Jesus. The thorns that pierced His occipital lobe affecting His vision.
7. Jesus. The thorn that pierced His trigeminal nerve.
8. Jesus. The outrages and insults hurled at Him.
9. Jesus. The blood and sweat that issued from His adorable head.
10. Jesus. The hairs pulled from His head and beard. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 23).

       Show middle reflection?

1. The royal (purple) robe they placed on Him. (Jn 19:2)
2. His crown of thorns.
3. Tortured merely for the amusement of the soldiers.
4. The blows and spit with which His face was covered.
5. The reed that was stuck in His hand.
6. The thorns that pierced His occipital lobe affecting His vision.
7. The thorn that pierced His trigeminal nerve.
8. The outrages and insults hurled at Him.
9. The blood and sweat that issued from His adorable head.
10. The hairs pulled from His head and beard. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 23).

       Show full reflection?

1. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. (Matthew 27:29)
   
   
2. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. (Matthew 27:29)
   
   
3. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. (Matthew 27:29)
   
   
4. And they clothe him with purple, and platting a crown of thoms, they put it upon him. (Luke 22:42-45)
   
   
5. And they clothe him with purple, and platting a crown of thoms, they put it upon him. (Luke 22:42-45)
   
   
6. And they clothe him with purple, and platting a crown of thoms, they put it upon him. (Luke 22:42-45)
   
   
7. And they came to him, and said: Hail King of the Jews; and they gave him blows. (John 19:3)
   
   
8. And they came to him, and said: Hail King of the Jews; and they gave him blows. (John 19:3)
   
   
9. And they came to him, and said: Hail King of the Jews; and they gave him blows. (John 19:3)
   
   
10. And they came to him, and said: Hail King of the Jews; and they gave him blows. (John 19:3)
    
    

       Show middle reflection?

1. The royal (purple) robe they placed on Him. (Jn 19:2)
2. His crown of thorns.
3. Tortured merely for the amusement of the soldiers.
4. The blows and spit with which His face was covered.
5. The reed that was stuck in His hand.
6. The thorns that pierced His occipital lobe affecting His vision.
7. The thorn that pierced His trigeminal nerve.
8. The outrages and insults hurled at Him.
9. The blood and sweat that issued from His adorable head.
10. The hairs pulled from His head and beard.

       Show full reflection?

1. Jesus. (Psalm 38) ²¹ Lord, do not forsake me! My God, do not stay afar off! ²² Make haste and come to my help, O Lord, my God, my savior!
2. Jesus. (Psalm 51) ^{1 (3)} Have mercy on me, God, in your kindness. In your compassion blot out my offense. ² O wash me more and more from my guilt and cleanse me from my sin.
3. Jesus. (Psalm 51) ³ My offenses truly I know them; my sin is always before me ⁴ Against you, you alone, have I sinned; what is evil in your sight I have done.
4. Jesus. (Psalm 51) ⁴ That you may be justified when you give sentence and be without reproach when you judge. ⁵ O see, in guilt I was born, a sinner was I conceived.
5. Jesus. (Psalm 51) ⁶ Indeed you love truth in the heart; then in the secret of my heart teach me wisdom. ⁷ O purify me, then I shall be clean; O wash me, I shall be whiter than snow.
6. Jesus. (Psalm 51) ⁸ Make me hear rejoicing and gladness, that the bones you have crushed may thrill. ⁹ From my sins turn away your face and blot out all my guilt.
7. Jesus. (Psalm 51) ¹⁰ A pure heart create for me, O God, put a steadfast spirit within me. ¹¹ Do not cast me away from your presence, nor deprive me of your holy spirit.
8. Jesus. (Psalm 51) ¹² Give me again the joy of your help; with a spirit of fervor sustain me, ¹³ that I may teach transgressors your ways and sinners may return to you.
9. Jesus. (Psalm 51) ¹⁴ O rescue me, God, my helper, and my tongue shall ring out your goodness. ¹⁵ O Lord, open my lips and my mouth shall declare your praise.
10. Jesus. (Psalm 51) ¹⁶ For in sacrifice you take no delight, burnt offering from me you would refuse, ¹⁷ my sacrifice, a contrite spirit, a humbled, contrite heart you will not spurn.

       Show middle reflection?

1. (Psalm 38) ²¹Lord, do not forsake me! My God, do not stay afar off! ²² Make haste and come to my help, O Lord, my God, my savior!
2. (Psalm 51) ¹ Have mercy on me, God, in your kindness. In your compassion blot out my offense. ² O wash me more and more from my guilt and cleanse me from my sin.
3. ³ My offenses truly I know them; my sin is always before me. ⁴ Against you, you alone, have I sinned; what is evil in your sight I have done.
4. ⁴ That you may be justified when you give sentence and be without reproach when you judge. ⁵ O see, in guilt I was born, a sinner was I conceived.
5. ⁶ Indeed you love truth in the heart; then in the secret of my heart teach me wisdom. ⁷ O purify me, then I shall be clean; O wash me, I shall be whiter than snow.
6. ⁸ Make me hear rejoicing and gladness, that the bones you have crushed may thrill. ⁹ From my sins turn away your face and blot out all my guilt.
7. ¹⁰ A pure heart create for me, O God, put a steadfast spirit within me. ¹¹ Do not cast me away from your presence, nor deprive me of your holy spirit.
8. ¹² Give me again the joy of your help; with a spirit of fervor sustain me, ¹³ that I may teach transgressors your ways and sinners may return to you.
9. ¹⁴ O rescue me, God, my helper, and my tongue shall ring out your goodness. ¹⁵ O Lord, open my lips and my mouth shall declare your praise.
10. ¹⁶ For in sacrifice you take no delight, burnt offering from me you would refuse, ¹⁷ my sacrifice, a contrite spirit, a humbled, contrite heart you will not spurn.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these blood red roses with a petition for the virtue of Humility and humbly lay this bouquet at thy feet.

4th Mystery: The Carrying of the Cross

                                   

Intention:

We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, condemned as Jesus the Nazarene King of the Jews.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, tied to the patibulum ...

The patibulum was the horizontal cross piece. The vertical piece, the stipes, was secured into the ground; so, holes didn’t need to be dug for every execution.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, carrying the patibulum to His crucifixion.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, meeting the weeping women.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, seeing His Mother.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, falling under the weight of the patibulum.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose face is wiped by Bernice. ...

Bernice was the woman who was cured of a hemorrhage by touching the hem of Jesus’ garment. (see the Acts of Pilate Chapter VII)

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, thanking Veronica with His image. ...

Just as Saul’s life changing experience on the road to Damascus caused his name to be changed to Paul. Bernice’s action was met not with instant death (for touching a condemned prisoner) but with an exclamation of  “Vera icona”, “true image” by the centurion: thus Bernice became Veronica.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, helped by Simon of Cyrene.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, identified as YHVH (Yahweh). ...

“YHVH” is the Hebrew equivalent of “INRI” that we have on top of every crucifix. YHVH is the name of God! It can also be read as “Behold the hand, behold the nail” as each Hebrew letter is also a word. It is also the fulfillment of John 8:28 “When you have lifted up (crucified) the son of Man you will realize that ‘I AM’ ”! Now, you know the real reason the Jewish leaders wanted Pilate to change it.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, condemned as Jesus the Nazarene King of the Jews.
2. Jesus, tied to the patibulum  ...

   The patibulum was the horizontal cross piece. The vertical piece, the stipes, was secured into the ground; so, holes didn’t need to be dug for every execution.
3. Jesus, carrying the patibulum to His crucifixion.
4. Jesus, meeting the weeping women.
5. Jesus, seeing His Mother.
6. Jesus, falling under the weight of the patibulum.
7. Jesus, whose face is wiped by Bernice  ...

   Bernice was the woman who was cured of a hemorrhage by touching the hem of Jesus’ garment. (see the Acts of Pilate Chapter VII)
8. Jesus, thanking Veronica with His image  ...

   Just as Saul’s life changing experience on the road to Damascus caused his name to be changed to Paul. Bernice’s action was met not with instant death (for touching a condemned prisoner) but with an exclamation of “Vera icona”, “true image” by the centurion: thus Bernice became Veronica.
9. Jesus, helped by Simon of Cyrene.
10. Jesus, identified as יהוה  YHVH (Yahweh)  ...

    “YHVH” is the Hebrew equivalent of “INRI” that we have on top of every crucifix. YHVH is the name of God! It can also be read as "Behold the hand, behold the nail" as each Hebrew letter is also a word. It is also the fulfillment of John 8:28 ”When you have lifted up (crucified) the son of Man you will realize that ‘I AM’   ”! Now, you know the real reason the Jewish leaders wanted Pilate to change it.

       Show middle reflection?

1. Jesus is condemned as Jesus the Nazarene King of the Jews.
2. Jesus is tied to the patibulum  ...

   The patibulum was the horizontal cross piece. The vertical piece, the stipes, was secured into the ground; so, holes didn’t need to be dug for every execution.
3. Jesus carrys the patibulum to His crucifixion.
4. Jesus meets the weeping women.
5. Jesus sees His Mother.
6. Jesus falls under the weight of the patibulum.
7. Jesus' face is wiped by Bernice  ...

   Bernice was the woman who was cured of a hemorrhage by touching the hem of Jesus’ garment. (see the Acts of Pilate Chapter VII)
8. Jesus thanks Veronica with His image  ...

   Just as Saul’s life changing experience on the road to Damascus caused his name to be changed to Paul. Bernice’s action was met not with instant death (for touching a condemned prisoner) but with an exclamation of “Vera icona”, “true image” by the centurion: thus Bernice became Veronica.
9. Jesus is helped by Simon of Cyrene.
10. Jesus is identified as יהוה  YHVH (Yahweh)  ...

     “YHVH” is the Hebrew equivalent of “INRI” that we have on top of every crucifix. YHVH is the name of God! It can also be read as "Behold the hand, behold the nail" as each Hebrew letter is also a word. It is also the fulfillment of John 8:28 ”When you have lifted up (crucified) the son of Man you will realize that ‘I AM’   ”! Now, you know the real reason the Jewish leaders wanted Pilate to change it.

       Show full reflection?

1. Jesus, bound to the patibulum.
2. Jesus, meeting the women of Jerusalem.
3. Jesus, telling them to weep for themselves and their children.
4. Jesus, saying “If they do this when the wood is green what will happen when it is dry?”
5. Jesus, prophesying the burning of both the temple and Jerusalem.
6. Jesus, falling under the weight of the patibulum.
7. Jesus, whose Guards feared He would die ...

   If Jesus dies before being crucified, since He was tortured by the soldiers, the centurion had to take his place for the crucifixion.
8. Jesus, whose Guards forced Simon of Cyrene to help.
9. Jesus, tearing the shoulder muscles.
10. Jesus, suffering the pain that hurt the most ...

    St. Padre Pio responded to St. John Paul II’s question of “Which of Jesus’ wounds hurt the most.” with “The wound in the shoulder from carrying the cross.” There were two opportunities for the wound he was referring to: on the shroud we can see tearing of the tissue on the shoulders from carrying the patibulum, and when he fell under the weight of the patibulum the patibulum likely damaged nerves in the shoulder when it fell on Jesus.

       Show middle reflection?

1. Jesus is bound to the patibulum.
2. Jesus meets the women of Jerusalem.
3. Jesus tells them to weep for themselves and their children.
4. Jesus says “If they do this when the wood is green what will happen when it is dry?”
5. Jesus prophesies the burning of both the temple and Jerusalem.
6. Jesus falls under the weight of the patibulum.
7. The Guards feared Jesus would die on he way to Calvary. ...

   If Jesus dies before being crucified, since He was tortured by the soldiers, the centurion had to take his place for the crucifixion.
8. The Guards forced Simon of Cyrene to help.
9. Jesus tears his shoulder muscles.
10. Jesus suffered the pain that hurt the most ...

    St. Padre Pio responded to St. John Paul II’s question of “Which of Jesus’ wounds hurt the most.” with “The wound in the shoulder from carrying the cross.” There were two opportunities for the wound he was referring to: on the shroud we can see tearing of the tissue on the shoulders from carrying the patibulum, and when he fell under the weight of the patibulum the patibulum likely damaged nerves in the shoulder when it fell on Jesus.

       Show full reflection?

1. Jesus, condemned as Jesus the Nazarene King of the Jews.
2. Jesus, bound to the 60 lb patibulum.
3. Jesus, meeting the weeping women.
4. Jesus, seeing his mother.
5. Jesus, falling face first under the weight of the patibulum.
6. Jesus, face covered with mud, and thorns driven further into his head.
7. Jesus, helped by Simon of Cyrene.
8. Jesus, tearing the shoulder muscles as the wood digs into the open wounds from the scourging.
9. Jesus, suffering extreme pains from nerve damage caused by the crown of thorns, which radiated across His face and scalp with every step.
10. Jesus, suffering from the bruising, caused by the scourging, in all of His muscles and joints.

       Show middle reflection?

1. Jesus is condemned as Jesus the Nazarene King of the Jews.
2. Jesus is bound to the 60 lb patibulum.
3. Jesus meets the weeping women.
4. Jesus sees his mother.
5. Jesus falls face first under the weight of the patibulum.
6. Jesus' face is covered with mud, and thorns driven further into his head.
7. Jesus is helped by Simon of Cyrene.
8. Jesus tears the shoulder muscles as the wood digs into the open wounds from the scourging.
9. Jesus suffeed extreme pains from nerve damage caused by the crown of thorns, which radiated across His face and scalp with every step.
10. Jesus suffered from the bruising, caused by the scourging, in all of His muscles and joints.

       Show full reflection?

1. Jesus, whom the soldiers need to keep alive ...

   The scourging that was the “normal part of crucifixion” occurred just prior to carrying the cross piece (patibulum). Jesus however has already been scourged and the soldiers now have a vested interest in keeping Jesus alive.
2. Jesus, led off to be crucified (Mk 15:20)  ...

   They placed the patibulum on Jesus shoulders, weighing between 50 and 75 lbs. (22 and 34 kg).
3. Jesus, meeting the weeping women ...

   (probably including his mother) and says: “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, ‘Happy are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains: ‘Fall on us’ and to the hills: ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?” (Lk 23:26-31).
4. Jesus, beaten and bloody, is seen by His Mother, ...

   The anguish felt at seeing a loved one suffer when there is nothing that can be done to alleviate the pain is incredible. Mary sees Jesus’ physical suffering and Jesus sees Mary’s anguish.
5. Jesus, falling under the weight of the patibulum ...

   The skin scraped off his nose shows that he fell once under the weight of the patibulum. Falling with his arms tied to the patibulum insured that He would land on his face. Jesus’ face is now covered with dirt, mud, blood, sweat and spittle.
6. Jesus, whose patibulum is removed from His back ...

   Cutting the ropes to remove Jesus from the cross-piece, meant Jesus’ hands would be nailed to the cross when He got to the place of execution (the rope pieces are now too short to re-tie).
7. Jesus, whose face is wiped by Bernice (Veronica) with her veil ...

   Bernice, the woman who had the hemorrhage cured by touching the hem of Jesus’ garment, steps forward and wipes Jesus’ face. Tradition calls her Veronica but that is just Latin for “true image” which is what the soldiers, who saw it, reported to Pilate. There was a “true image” of the man’s face on her veil.
8. Jesus, helped by Simon of Cyrene ...

   That the soldiers forced Simon of Cyrene to help Jesus carry his cross indicates the level of concern. They feared that Jesus may die before being crucified. (Mt 27:32, Mk 15:21, Lk 23:26). The patibulum rubbing the open wounds on the shoulder now begins to tear the shoulder muscle, compounding the damage to the shoulders caused by the scourging and the patibulum falling on Jesus.
9. Jesus, inflicted with his greatest pain ...

   When St. Padre Pio was asked in 1947 by Karol Wojtyla [Woytila], St John Paul II, which of Jesus’ wounds hurt the most he responded without hesitation: “The wound in the shoulder from carrying the cross.”
10. Jesus, whose placard is nailed to the cross ...

    The placard (Titulus) that Pilate had written, which would be placed on the cross, was carried in front of the condemned as he carried the cross piece (Jn 19:19-20). It announced the crime for which the prisoner was being punished. It read: “Jesus the Nazarene, King of the Jews”. Nazareth is the Hebrew word for “Branch town”. Thus, in context it can be read: “Jesus the Branch, King of the Jews” reminding us again of Zechariah’s “Behold the man whose name is Branch” (Zech 6:12)! In the Latin the initialism, INRI, is what is shown on our crucifixes. In Hebrew it is an acronym, YHVH, which is the name of Yahweh and can also be read as “Behold the hand, behold the nail ”. +

    Dr. Kenneth Stevenson: NAZAH: White Linen and the Blood Sprinkling

       Show middle reflection?

1. The soldiers need to keep Jesus alive ...

   The scourging that was the “normal part of crucifixion” occurred just prior to carrying the cross piece (patibulum). Jesus however has already been scourged and the soldiers now have a vested interest in keeping Jesus alive.
2. Jesus is led off to be crucified (Mk 15:20)  ...

   They placed the patibulum on Jesus shoulders, weighing between 50 and 75 lbs. (22 and 34 kg).
3. Jesus meets the weeping women ...

   (probably including his mother) and says: “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, ‘Happy are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains: ‘Fall on us’ and to the hills: ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?” (Lk 23:26-31).
4. Jesus , beaten and bloody, is seen, by His Mother ...

   The anguish felt at seeing a loved one suffer when there is nothing that can be done to alleviate the pain is incredible. Mary sees Jesus’ physical suffering and Jesus sees Mary’s anguish.
5. Jesus falls under the weight of the patibulum ...

   The skin scraped off his nose shows that he fell once under the weight of the patibulum. Falling with his arms tied to the patibulum insured that He would land on his face. Jesus’ face is now covered with dirt, mud, blood, sweat and spittle.
6. Jesus' patibulum is removed from His back ...

   Cutting the ropes to remove Jesus from the cross-piece, meant Jesus’ hands would be nailed to the cross when He got to the place of execution (the rope pieces are now too short to re-tie).
7. Jesus' face is wiped by Bernice (Veronica) with her veil ...

   Bernice, the woman who had the hemorrhage cured by touching the hem of Jesus’ garment, steps forward and wipes Jesus’ face. Tradition calls her Veronica but that is just Latin for “true image” which is what the soldiers, who saw it, reported to Pilate. There was a “true image” of the man’s face on her veil.
8. Jesus is helped by Simon of Cyrene ...

   That the soldiers forced Simon of Cyrene to help Jesus carry his cross indicates the level of concern. They feared that Jesus may die before being crucified. (Mt 27:32, Mk 15:21, Lk 23:26). The patibulum rubbing the open wounds on the shoulder now begins to tear the shoulder muscle, compounding the damage to the shoulders caused by the scourging and the patibulum falling on Jesus.
9. Jesus is inflicted with his greatest pain ...

   When St. Padre Pio was asked in 1947 by Karol Wojtyla [Woytila], St John Paul II, which of Jesus’ wounds hurt the most he responded without hesitation: “The wound in the shoulder from carrying the cross.”
10. Jesus' placard is nailed to the cross ...

    The placard (Titulus) that Pilate had written, which would be placed on the cross, was carried in front of the condemned as he carried the cross piece (Jn 19:19-20). It announced the crime for which the prisoner was being punished. It read: “Jesus the Nazarene, King of the Jews”. Nazareth is the Hebrew word for “Branch town”. Thus, in context it can be read: “Jesus the Branch, King of the Jews” reminding us again of Zechariah’s “Behold the man whose name is Branch” (Zech 6:12)! In the Latin the initialism, INRI, is what is shown on our crucifixes. In Hebrew it is an acronym, ???? , YHVH, which is the name of Yahweh and can also be read as “Behold the hand, behold the nail ”. +

    Dr. Kenneth Stevenson: NAZAH: White Linen and the Blood Sprinkling

       Show full reflection?

1. Jesus. 'If anyone wants to be a follower of mine, let him renounce himself.' (Lk 9:23)
2. Jesus. 'And take up his cross every day and follow me.' (Lk 9:23)
3. Jesus. 'And carrying his own cross they led him out to crucify him.' (Jn 19:16; Mk 15:21)
4. Jesus. 'And they seized on a man, Simon from Cyrene, and made him shoulder the cross and carry it behind Jesus.' (Lk 23:26)
5. Jesus. 'Shoulder my yoke and learn from me.' (Mt 11:29)
6. Jesus. 'For I am gentle and humble in heart.' (Mt 11:29)
7. Jesus. 'And you will find rest for your souls. Yes, my yoke is easy and my burden light.' (Mt 11:29-30)
8. Jesus. 'Large numbers of people followed him, and of women too, who mourned and lamented for him.' (Lk 23:27)
9. Jesus. 'But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children." ' (Lk 23:28)
10. Jesus. 'For if men use the green wood like this, what will happen when it is dry?' (Lk 23:31)

       Show middle reflection?

1. 'If anyone wants to be a follower of mine, let him renounce himself.' (Lk 9:23)
2. 'And take up his cross every day and follow me.' (Lk 9:23)
3. 'And carrying his own cross they led him out to crucify him. (Jn 19:16; Mk 15:21)
4. 'And they seized on a man, Simon from Cyrene, and made him shoulder the cross and carry it behind Jesus.' (Lk 23:26)
5. 'Shoulder my yoke and learn from me.' (Mt 11:29)
6. 'For I am gentle and humble in heart.' (Mt 11:29)
7. 'And you will find rest for your souls. Yes, my yoke is easy and my burden light.' (Mt 11:29-30)
8. 'Large numbers of people followed him, and of women too, who mourned and lamented for him.' (Lk 23:27)
9. 'But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children." ' (Lk 23:28)
10. 'For if men use the green wood like this, what will happen when it is dry?' (Lk 23:31)

       Show full reflection?

1. Jesus, turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children. (Lk 23:28)
2. Jesus, says: "The days are coming when people will say, Blessed are the barren, the wombs that never bore and the breasts that never nursed.'" (Lk 23:29)
3. Jesus, says: "At that time people will say to the mountains, 'Fall upon us!' and to the hills, 'Cover us!'" (Lk 23:30)
4. Jesus, says: "For if these things are done when the wood is green what will happen when it is dry?" (Lk 23:31)
5. Jesus, says: "Whoever wishes to come after me must deny himself, take up his cross, and follow me." (Mk 8:34)
6. Jesus. This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke. (Is 58:6)
7. Jesus. Sharing your bread with the hungry, sheltering the oppressed and the homeless. (Is 58:7)
8. Jesus. Clothing the naked when you see them, and not turning your back on your own. (Is 58:7)
9. Jesus. Then your light shall break forth like the dawn, and your wound shall quickly be healed. (Is 58:8)
10. Jesus. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! (Is 58:9)

       Show middle reflection?

1. Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children. (Lk 23:28)
2. Jesus says: "The days are coming when people will say, Blessed are the barren, the wombs that never bore and the breasts that never nursed.'" (Lk 23:29)
3. Jesus says: "At that time people will say to the mountains, 'Fall upon us!' and to the hills, 'Cover us!'" (Lk 23:30)
4. Jesus says: "For if these things are done when the wood is green what will happen when it is dry?" (Lk 23:31)
5. Jesus says: "Whoever wishes to come after me must deny himself, take up his cross, and follow me." (Mk 8:34)
6. This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke. (Is 58:6)
7. Sharing your bread with the hungry, sheltering the oppressed and the homeless. (Is 58:7)
8. Clothing the naked when you see them, and not turning your back on your own. (Is 58:7)
9. Then your light shall break forth like the dawn, and your wound shall quickly be healed. (Is 58:8)
10. Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! (Is 58:9)

       Show full reflection?

1. Jesus, who suffered for those who gossip and hold grudges against another.
2. Jesus, who suffered for those who do not consciously work for their spouse's happiness.
3. Jesus, who suffered for those who live in lustful self-pleasure.
4. Jesus, who suffered for those living in drunkenness.
5. Jesus, who suffered for all who use or make pornography.
6. Jesus, who suffered for those who self-abuse the body in any way, i.e., sexual, self-harm, drugs or alcohol.
7. Jesus, who suffered for those who steal and cheat.
8. Jesus, who suffered for those who fight with others.
9. Jesus, who suffered for those who lie or hide the truth.
10. Jesus, who suffered for those who foster division rather than unity.

       Show middle reflection?

1. Jesus suffered for those who gossip and hold grudges against another.
2. Jesus suffered for those who do not consciously work for their spouse's happiness.
3. Jesus suffered for those who live in lustful self-pleasure.
4. Jesus suffered for those living in drunkenness.
5. Jesus suffered for all who use or make pornography.
6. Jesus suffered for those who self-abuse the body in any way, i.e., sexual, self-harm, drugs or alcohol.
7. Jesus suffered for those who steal and cheat.
8. Jesus suffered for those who fight with others.
9. Jesus suffered for those who lie or hide the truth.
10. Jesus suffered for those who foster division rather than unity.

       Show middle reflection?

1. Jesus. 'They have condemned him!' So you leave for Calvary, where they are going to crucify him. You hurry to get ahead so you can see him when he comes by.
2. Jesus. There he is! You see the thorns on his head, blood dripping as he walks.
3. Jesus. He is bent under the weight of the patibulum. He can barely walk.
4. Jesus. You gasp as you see the marks from the scourging on his arms and legs, blood caked on him.
5. Jesus. Oh! He tripped and fell face first onto the dusty street. You can feel his pain! The soldiers rush over and cut the patibulum from his back.
6. Jesus. Oh my! Bernice has stepped out of the crowd to wipe the mud from his face. She will be killed!
7. Jesus. The soldier moving to strike her down, stops! He exclaims: "A true image!" Bernice is saved. Jesus, half dead, on his way to his death is still more concerned with others than with himself!
8. Jesus. 'Large numbers of people followed him, and of women too, who mourned and lamented for him.' (Lk 23:27)
9. 'But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children." ' (Lk 23:28)
10. 'For if men use the green wood like this, what will happen when it is dry?' (Lk 23:31)

       Show full reflection?

1. The Epistle to the Hebrews described this symbolism: "When the high priest takes the blood of beasts with him into the sanctuary, as an offering for sin, the bodies of those beasts have to be burned, away from the camp; and thus it was that Jesus, when He would sanctify the people through His own blood, suffered beyond the city gate." (Heb 13:11-12) Hebrews 13:11-12
2. They willed now that He should die, but what He was and what they hated could never die.
3. Since the temple priests had found Him accursed, they exiled Him from Jerusalem. This was the Law of Leviticus that the sin offering should be driven outside the city gates or the camp.
4. Jesus. Isaiah had foretold that “His government would be on His shoulder” (Is 9:6) it now became clear that the Cross was His government or law of life. He had said that anyone who was to be His disciple must take up his Cross and follow Him.
5. Jesus. It was the first time the Savior laid His Cross on anyone; to Simon belongs the privilege of first sharing the Cross of Christ. (Mk 15:21)
6. Jesus. Simon did not undertake this task willingly, for the Greek word used in the Gospel was adopted from a Persian word which signified the compulsory employment of beasts for the delivery of mail in the Persian Empire. Simon was probably one of the curious thousands who were interested in seeing a man go to death, and who stood on the roadway until the long arm of Roman law forced him to share the ignominy of a Cross.
7. Jesus. His warning to the weeping women, meant that if the Romans so treated Him Who was innocent, how would they treat Jerusalem that had condemned Him to death? If He was so bruised because of the transgression of others, how in the final judgment would the guilty be punished for their own iniquities?
8. Jesus. When there is fire in the forest, the green trees with sap and moisture darken, but how the old dry trees which are rotten to the core will burn! If He Who had no sin suffered, how will they suffer who are rotten with sin!
9. Jesus. By rejecting their grief, Jesus showed that He was not a good man sent to death, but a God-man saving sinners.
10. Jesus. His Kingship remained proclaimed, though, for the moment, a Cross would be His throne; His Blood, the royal purple; the nails, His sceptre; the crown of thorns, His diadem. Truth was made to speak when men were ridiculed. +

    Fulton Sheen. Life of Christ (p. 581-593). Kindle Edition.

       Show middle reflection?

1. The Epistle to the Hebrews described this symbolism: "When the high priest takes the blood of beasts with him into the sanctuary, as an offering for sin, the bodies of those beasts have to be burned, away from the camp; and thus it was that Jesus, when He would sanctify the people through His own blood, suffered beyond the city gate." (Heb 13:11-12)
2. They willed now that He should die, but what He was and what they hated could never die.
3. Since the temple priests had found Him accursed, they exiled Him from Jerusalem. This was the Law of Leviticus that the sin offering should be driven outside the city gates or the camp.
4. Isaiah had foretold that “His government would be on His shoulder” (Is 9:6) it now became clear that the Cross was His government or law of life. He had said that anyone who was to be His disciple must take up his Cross and follow Him.
5. It was the first time the Savior laid His Cross on anyone; to Simon belongs the privilege of first sharing the Cross of Christ. (Mk 15:21)
6. Simon did not undertake this task willingly, for the Greek word used in the Gospel was adopted from a Persian word which signified the compulsory employment of beasts for the delivery of mail in the Persian Empire. Simon was probably one of the curious thousands who were interested in seeing a man go to death, and who stood on the roadway until the long arm of Roman law forced him to share the ignominy of a Cross.
7. His warning to the weeping women, meant that if the Romans so treated Him Who was innocent, how would they treat Jerusalem that had condemned Him to death? If He was so bruised because of the transgression of others, how in the final judgment would the guilty be punished for their own iniquities?
8. When there is fire in the forest, the green trees with sap and moisture darken,but how the old dry trees which are rotten to the core will burn! If He Who had no sin suffered, how will they suffer who are rotten with sin!
9. By rejecting their grief, Jesus showed that He was not a good man sent to death, but a God-man saving sinners.
10. His Kingship remained proclaimed, though, for the moment, a Cross would be His throne; His Blood, the royal purple; the nails, His sceptre; the crown of thorns, His diadem. Truth was made to speak when men were ridiculed. +

    Fulton Sheen. Life of Christ (p. 593-619). Kindle Edition.

       Show middle reflection?

1. Jesus. Later on there would be another three days’ loss when the body of Jesus would be laid in a tomb. This loss was a foretaste and prelude to that loss, as well as a shadow of the three years’ loss during His public ministry.
2. Jesus. She had her Dark Night of the Body in Egypt; she would now have her Dark Night of the Soul in Jerusalem. Spiritual darkness and desolation have always been one of the trials of God’s mystics.
3. Jesus. The Cross was now casting its shadow on her soul! Not only her virginal body must pay dearly for the privilege of her Immaculate Conception, but also her soul must pay the cost of being the Seat of Wisdom.
4. Jesus. He ran the Sword into His Sacred Heart before thrusting it into her Immaculate Heart, that He Himself might know the sorrow first.
5. Jesus. To have God, then lose Him, was Mary’s edge of the sword; to be God, and hide from those who would never leave Him, was Our Lord’s edge of the sword.
6. Jesus. She felt the darkness of losing God; He felt the darkness of being lost.
7. Jesus. She felt the creature losing the Creator; He felt the Creator losing the creature. +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 158-160). Ignatius Press. Kindle Edition.

       Show full reflection?

1. Jesus. Our Lord's presentation to the people with the "Ecce Homo."
2. Jesus. Barabbas being preferred to Our Lord.
3. Jesus. The false witnesses brought against Him.
4. Jesus. His condemnation to death.
5. Jesus. The love with which He embraced His Cross.
6. Jesus. The frightful pains He had while carrying the cross.
7. Jesus. His fall from sheer weakness under its weight.
8. Jesus. The painful meeting with His Holy Mother.
9. Jesus. Veronica's veil, marked with the imprint of His face.
10. Jesus. His tears and those of His Holy Mother and the pious women who accompanied Him to Calvary. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 25).

       Show middle reflection?

1. Our Lord's presentation to the people with the "Ecce Homo."
2. Barabbas being preferred to Our Lord.
3. The false witnesses brought against Him.
4. His condemnation to death.
5. The love with which He embraced His Cross.
6. The frightful pains He had while carrying the cross.
7. His fall from sheer weakness under its weight.
8. The painful meeting with His Holy Mother.
9. Veronica's veil, marked with the imprint of His face.
10. His tears and those of His Holy Mother and the pious women who accompanied Him to Calvary. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 25).

       Show full reflection?

1. Our Lord's presentation to the people with the "Ecce Homo."And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. (John 19:17)
   
   
2. Our Lord's presentation to the people with the "Ecce Homo."And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. (John 19:17)
   
   
3. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. (John 19:17)
   
   
4. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. (John 19:17)
   
   
5. And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.
   
   
6. And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.
   
   
7. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. (Luke 23:26-28)
   
   
8. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. (Luke 23:26-28)
   
   
9. Veronica's veil, marked with the imprint of His face.Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.
   
   
10. For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it. (Matthew 16:24-25)
    
    

       Show middle reflection?

1. Our Lord's presentation to the people with the "Ecce Homo."
2. Barabbas being preferred to Our Lord.
3. The false witnesses brought against Him.
4. His condemnation to death.
5. The love with which He embraced His Cross.
6. The frightful pains He had while carrying the cross.
7. His fall from sheer weakness under its weight.
8. The painful meeting with His Holy Mother.
9. Veronica's veil, marked with the imprint of His face.
10. His tears and those of His Holy Mother and the pious women who accompanied Him to Calvary.

       Show full reflection?

1. Jesus. (Psalm 51) ²⁰ In your goodness, show favor to Zion: rebuild the walls of Jerusalem. ²¹ Then you will be pleased with lawful sacrifice, Holocausts offered on your altar.
2. Jesus. (Psalm 102) ² O Lord, listen to my prayer and let my cry for help reach you. ³ Do not hide your face from me in the day of my distress. Turn your ear towards me and answer me quickly when I call.
3. Jesus. (Psalm 102) ⁴ For my days are vanishing like smoke, my bones burn away like a fire. ⁵ My heart is withered like the grass. I forget to eat my bread. ⁶ I cry with all my strength and my skin clings to my bones.
4. Jesus. ( Psalm 102) ⁷ I have become like a pelican in the wilderness like an owl in desolate places. ⁸ I lie awake and I moan like some lonely bird on a roof. ⁹ All day long my foes revile me; those who hate me use my name as a curse.
5. Jesus. ( Psalm 102) ¹⁰ The bread I eat is ashes; my drink is mingled with tears. ¹¹ In your anger, Lord, and your fury you have lifted me up and thrown me down. ¹² My days are like a passing shadow and I wither away like the grass.
6. Jesus. ( Psalm 102) ¹³ But you, O Lord, will endure for ever and your name from age to age. ¹⁴ You will arise and have mercy on Zion: for this is the time to have mercy, (yes, the time appointed has come) ¹⁵ for your servants love her very stones, are moved with pity even for her dust.
7. Jesus. ( Psalm 102) ¹⁶ The nations shall fear the name of the Lord and all the earth's kings your glory, ¹⁷ when the Lord shall build up Zion again and appear in all his glory. ¹⁸ Then he will turn to the prayers of the helpless; he will not despise their prayers.
8. Jesus. ( Psalm 102) ¹⁹ Let this be written for ages to come that a people yet unborn may praise the Lord; ²⁰ for the Lord leaned down from his sanctuary on high. He looked down from heaven to the earth ²¹ that he might hear the groans of the prisoners and free those condemned to die.
9. Jesus. ( Psalm 102) ²² The sons of your servants shall dwell untroubled and their race shall endure before you that the name of the Lord may be proclaimed in Zion and his praise in the heart of Jerusalem, ²³ when peoples and kingdoms are gathered together to pay their homage to the Lord.
10. Jesus. ( Psalm 102) ²⁴ He has broken my strength in mid-course; he has shortened the days of my life. ²⁵ I say to God: "Do not take me away before my days are complete, you, whose days last from age to age.

       Show middle reflection?

1. (Psalm 51) ²⁰ In your goodness, show favor to Zion: rebuild the walls of Jerusalem. ²¹ Then you will be pleased with lawful sacrifice, Holocausts offered on your altar.
2. (Psalm 102) ¹ O Lord, listen to my prayer and let my cry for help reach you. ² Do not hide your face from me in the day of my distress. Turn your ear towards me and answer me quickly when I call.
3. ³ For my days are vanishing like smoke, my bones burn away like a fire. ⁴ My heart is withered like the grass. I forget to eat my bread. ⁵ I cry with all my strength and my skin clings to my bones.
4. ⁶ I have become like a pelican in the wilderness like an owl in desolate places. ⁷ I lie awake and I moan like some lonely bird on a roof. ⁸ All day long my foes revile me; those who hate me use my name as a curse.
5. ⁹ The bread I eat is ashes; my drink is mingled with tears. ¹⁰ In your anger, Lord, and your fury you have lifted me up and thrown me down. ¹¹ My days are like a passing shadow and I wither away like the grass.
6. ¹² But you, O Lord, will endure for ever and your name from age to age. ¹³ You will arise and have mercy on Zion: for this is the time to have mercy, (yes, the time appointed has come) ¹⁴ for your servants love her very stones, are moved with pity even for her dust.
7. ¹⁵ The nations shall fear the name of the Lord and all the earth's kings your glory, ¹⁶ when the Lord shall build up Zion again and appear in all his glory. ¹⁷ Then he will turn to the prayers of the helpless; he will not despise their prayers.
8. ¹⁸ Let this be written for ages to come that a people yet unborn may praise the Lord; ¹⁹ for the Lord leaned down from his sanctuary on high. He looked down from heaven to the earth ²⁰ that he might hear the groans of the prisoners and free those condemned to die.
9. ²¹ The sons of your servants shall dwell untroubled and their race shall endure before you that the name of the Lord may be proclaimed in Zion and his praise in the heart of Jerusalem, ²² when peoples and kingdoms are gathered together to pay their homage to the Lord.
10. ²³ He has broken my strength in mid-course; he has shortened the days of my life. ²⁴ I say to God: "Do not take me away before my day are complete, you, whose days last from age to age.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these blood red roses with a petition for the virtue of Patience in Adversity and humbly lay this bouquet at thy feet.

5th Mystery: The Crucifixion

                                           

Intention: We pray for ourselves. Let us pray for the strength, stamina, discernment, understanding, and wisdom to live lives worthy of the call we have received: to be men and women after God’s own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God. May all our efforts bear an eternal fruitfulness. Let us also pray for an increase in people focused on praying for the souls in purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, stripped of His clothing.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, nailed to the cross.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, forgiving His executioners.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, taunted by His enemies.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, forgiving a thief.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, providing for His mother.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, fulfilling Scripture.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, finishing the Last Supper.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, who dies for me.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, pierced with a lance.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, stripped of His clothing.
2. Jesus, nailed to the cross.
3. Jesus, forgiving His executioners.
4. Jesus, taunted by His enemies.
5. Jesus, forgiving a thief.
6. Jesus, providing for His mother.
7. Jesus, fulfilling Scripture.
8. Jesus, finishing the Last Supper.
9. Jesus, who dies for me.
10. Jesus, pierced with a lance.

       Show middle reflection?

1. Jesus is stripped of His clothing.
2. Jesus is nailed to the cross.
3. Jesus forgives His executioners.
4. Jesus is taunted by His enemies.
5. Jesus forgives a thief.
6. Jesus provides for His mother.
7. Jesus fulfills Scripture.
8. Jesus finishes the Last Supper.
9. Jesus dies for me.
10. Jesus is pierced with a lance.

       Show full reflection?

1. Jesus, ascending to Golgotha dressed as a priest.
2. Jesus, His garments divided.
3. Jesus, hands nailed to the patibulum.
4. Jesus, carrying the patibulum to the stipes.
5. Jesus, lifted onto the stipes.
6. Jesus, shoulders and elbow dislocated  ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
7. Jesus, feet nailed to the stipes.
8. Jesus, saying the name of the psalm being fulfilled by providing the deliverance proclaimed to all generations ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from sin accomplished through His crucifixion.
9. Jesus, finishing the Last Supper ...

   “In order to fulfill Scripture” Jesus says “I thirst.” Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; during which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah.
10. Jesus, saying “It is finished.”  ...

    “It is finished” is the proclamation of the Nirtzah and also what the priest says when the killing blow has been struck. Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition, the movement of his mouth causes the reoccurance of the lanciating pain from the thorn in the trigiminal nerve.

       Show middle reflection?

1. Jesus ascends to Golgotha dressed as a priest.
2. Jesus' garments are divided.
3. Jesus' hands are nailed to the patibulum.
4. Jesus carrys the patibulum to the stipes.
5. Jesus is lifted onto the stipes.
6. Jesus' shoulders and elbow are dislocated  ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
7. Jesus' feet are nailed to the stipes.
8. Jesus says the name of the psalm being fulfilled by providing the deliverance proclaimed to all generations ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from sin accomplished through His crucifixion.
9. Jesus finishes the Last Supper ...

   “In order to fulfill Scripture” Jesus says “I thirst.” Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; during which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah.
10. Jesus says “It is finished.”  ...

    “It is finished” is the proclamation of the Nirtzah and also what the priest says when the killing blow has been struck. Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition, the movement of his mouth causes the reoccurance of the lanciating pain from the thorn in the trigiminal nerve.

       Show full reflection?

1. Jesus, saying: “No one takes my life from me.”
2. Jesus, refusing wine mixed with gall, a pain killer.
3. Jesus, saying: “Father forgive them they know not what they do.”
4. Jesus, saying to Dismas: “This day you will be with me in paradise.”
5. Jesus, saying to His Mother: “Woman behold your son.”
6. Jesus, saying to St. John: “Son behold your mother.”
7. Jesus, saying: “Eli Eli Lema Sabachthani,” the name of the Psalm being fulfilled by providing the deliverance proclaimed to all generations ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from slavery to sin, accomplished through His crucifixion.
8. Jesus, saying: “I thirst. (in order to fulfill scripture)” ...

   It is an odd statement: 'in order to fulfill Scripture, Jesus said "I thirst"'. But when you realize that all the Feast of the Lord are Messianic Prophecies it follows that Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; at which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah.
9. Jesus, saying: “It is finished.”    ...

   "It" is:

   • the Nirtzah that finishes the Last Supper
   • and thus finishes the Fulfillment of the Feast of Unleavened Bread
   • what the priest says when the killing blow has been struck: thus the Fulfillment of the Feast of Passover
   • the Fulfillment of Psalm 22: the deliverance that will be proclaimed to all generations.

   Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition the movement of his mouth causes the reoccurance of the lancinating pain from the thorn in the trigiminal nerve.
10. Jesus, saying: “Father into your hands I commend my Spirit.”  ...

    The daily night prayer of the Jews, likely said by Jesus every night ends with "Into your hands I commend my spirit; deliver me, Lord, my faithful God." And corresponds with the daily morning prayer: “I thank Thee, living and eternal King, for Thou hast mercifully restored my soul within me; Great is Thy faithfulness.” The Jews felt that during sleep the soul left the body and it returned in the morning when they awoke. Since the word "commend" means deposit, like you leave your coat and hat with the hat checker at a fine restaurant. Jesus' very last words are a prophecy of both the resurrection and the fulfillment of the Feast of First Fruits. (1Cor 15:20)

       Show middle reflection?

1. Jesus says: “No one takes my life from me.”
2. Jesus refuses wine mixed with gall, a pain killer.
3. Jesus says: “Father forgive them they know not what they do.”
4. Jesus says to Dismas: “This day you will be with me in paradise.”
5. Jesus says to His Mother: “Woman behold your son.”
6. Jesus says to St. John: “Son behold your mother.”
7. Jesus says: “Eli Eli Lema Sabachthani,” the name of the Psalm being fulfilled by providing the deliverance proclaimed to all generations ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from slavery to sin, accomplished through His crucifixion.
8. Jesus says: “I thirst. (in order to fulfill scripture)” ...

   It is an odd statement: 'in order to fulfill Scripture, Jesus said "I thirst"'. But when you realize that all the Feast of the Lord are Messianic Prophecies it follows that Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; at which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah.
9. Jesus says: “It is finished.”    ...

   "It" is:

   • the Nirtzah that finishes the Last Supper and thus finishes the Fulfillment of the Feast of Unleavened Bread
   • what the priest says when the killing blow has been struck: thus the Fulfillment of the Feast of Passover
   • the Fulfillment of Psalm 22: the deliverance that will be proclaimed to all generations.

   “Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition the movement of his mouth causes the reoccurance of the lancinating pain from the thorn in the trigiminal nerve.
10. Jesus says: “Father into your hands I commend my Spirit.”  ...

    The daily night prayer of the Jews, likely said by Jesus every night ends with "Into your hands I commend my spirit; deliver me, Lord, my faithful God." And corresponds with the daily morning prayer: “I thank Thee, living and eternal King, for Thou hast mercifully restored my soul within me; Great is Thy faithfulness.” The Jews felt that during sleep the soul left the body and it returned in the morning when they awoke. Since the word "commend" means deposit, like you leave your coat and hat with the hat checker at a fine restaurant. Jesus' very last words are a prophecy of both the resurrection and the fulfillment of the Feast of First Fruits. (1Cor 15:20)

       Show full reflection?

1. Jesus, saying: “No one takes my life from me”, ascending to Golgotha dressed as a priest, and refusing wine mixed with gall, a pain killer.
2. Jesus, stripped of His garments, His garments divided, and His hands nailed to the patibulum.
3. Jesus, carrying the patibulum to the stipes, falling to His knees, and then lifted onto the stipes.
4. Jesus, shoulders and elbow dislocating, His feet nailed to the stipes  ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
5. Jesus, forgiving His executioners, saying: "Father forgive them they know not what they do."
6. Jesus, taunted by His enemies, forgiving a thief, saying: "This day you will be with me in paradise."
7. Jesus, providing for His mother, saying: “Woman behold your son. Son behold your mother.”
8. Jesus, saying the name of the psalm, “Eli Eli Lema Sabachthani”, that is being fulfilled by providing the deliverance proclaimed to all generations  ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from sin accomplished through His crucifixion.
9. Jesus, fulfilling Scripture by finishing the Last Supper by saying: “I thirst,” drinking the sour wine, and then saying: “It is finished.”   ...

   "In order to fulfill Scripture" Jesus says "I thirst." Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; during which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah. “
   "It" is:

   • the Nirtzah that finishes the Last Supper and thus finishes the Fulfillment of the Feast of Unleavened Bread
   • what the priest says when the killing blow has been struck: thus the Fulfillment of the Feast of Passover
   • the Fulfillment of Psalm 22: the deliverance that will be proclaimed to all generations.

   ...

   Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition the movement of his mouth causes the reoccurance of the lancinating pain from the thorn in the trigiminal nerve.
10. Jesus, saying: "Father into your hands I commend my Spirit," and pierced with a lance after His death.

       Show middle reflection?

1. Jesus says: “No one takes my life from me”, ascending to Golgotha dressed as a priest, and refusing wine mixed with gall, a pain killer.
2. Jesus is stripped of His garments, His garments divided, and His hands nailed to the patibulum.
3. Jesus carrys the patibulum to the stipes, falling to His knees, and then lifted onto the stipes.
4. Jesus' shoulders and elbow are dislocated, His feet nailed to the stipes  ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
5. Jesus forgives His executioners, saying: "Father forgive them they know not what they do."
6. Jesus is taunted by His enemies, forgiving a thief, saying: "This day you will be with me in paradise."
7. Jesus provides for His mother, saying: “Woman behold your son. Son behold your mother.”
8. Jesus says the name of the psalm, “Eli Eli Lema Sabachthani”, that is being fulfilled by providing the deliverance proclaimed to all generations  ...

   Jesus speaks in Hebrew so that those present will understand that He is referring to what we now know as Psalm 22. He is letting them know that He is about to fulfill that Psalm by providing the deliverance that will be told to all generations: the deliverance from sin accomplished through His crucifixion.
9. Jesus fulfills Scripture by finishing the Last Supper by saying: “I thirst,” drinking the sour wine, and then saying: “It is finished.”   ...

   "In order to fulfill Scripture" Jesus says "I thirst." Jesus needs to finish the Last Supper in order to fulfill the Feast of Unleavened Bread by completing the Seder Meal; during which He and the apostles left before consuming the 4th Cup and proclaiming the Nirtzah. “
   "It" is:

   • the Nirtzah that finishes the Last Supper and thus finishes the Fulfillment of the Feast of Unleavened Bread
   • what the priest says when the killing blow has been struck: thus the Fulfillment of the Feast of Passover
   • the Fulfillment of Psalm 22: the deliverance that will be proclaimed to all generations.

   ...

   Jesus’ last four statements come within minutes of each other. They are accompanied with excruciating pain because His lungs were so full of fluid that He has to pull himself up with dislocated shoulders and right elbow, causing incredible pain in His shoulders, elbow, and bruised ribs, to expand his lungs in order to expell enough air to make his vocal cords work. In addition the movement of his mouth causes the reoccurance of the lancinating pain from the thorn in the trigiminal nerve.
10. Jesus says: "Father into your hands I commend my Spirit," and pierced with a lance after His death.

       Show full reflection?

1. Jesus, whose degradation at being stripped naked is compounded by His undergarments which have become the bandage for the wounds from the scourging which are ripped from His body.
2. Jesus, whose median nerves in his hands are severed as His hands are nailed to the patibulum.
3. Jesus, who falls to His knees under the weight of the patibulum while carrying it to the stipes.
4. Jesus, whose head slams into the stipes as the patibulum is attached, driving the thorns further into His brain.
5. Jesus, whose nailed hands, now carrying the weight of his body, cause His shoulders and elbow to dislocate ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
6. Jesus, whose medial plantar nerves in the feet are severed as the feet are nailed to the stipes.
7. Jesus, whose head aches both from the crown of thorns and oxygen deprivation.
8. Jesus, whose facial nerve damage causes radiating pain with every movement.
9. Jesus, whose every effort to speak causes additional pain in the hands, feet, shoulders, chest, and face.
10. Jesus, who dies from torture and blood loss due to crucifixion.

       Show middle reflection?

1. Jesus' degradation at being stripped naked is compounded by His undergarments which have become the bandage for the wounds from the scourging which is ripped from His body.
2. Jesus' median nerves in his hands are severed as His hands are nailed to the patibulum.
3. Jesus falls to His knees under the weight of the patibulum while carrying it to the stipes.
4. Jesus' head slams into the stipes as the patibulum is attached, driving the thorns further into His brain.
5. Jesus' nailed hands, now carrying the weight of his body, cause His shoulders and elbow to dislocate ...

   We can see on the shroud that the shoulders and elbow are dislocated. There are three opportunities when this could have happened.

   1. After death. If Jesus had been in full rigor when taken down from the cross they may have dislocated the shoulders and elbow to break the rigor as we can see from the shroud that the arms are now by his side.
   2. At the nailing of his hands to the patibulum. Because Jesus was 6 inches taller than the average man they would have had to stretch his arms as far as possible so that he would not hang down so low that his feet were on the ground. In stretching they could have been dislocated.
   3. When they lifted Jesus to attach the patibulum to the stipes for a minute or two Jesus would have been effectively doing an iron cross hanging from just the nails in his hands. It is my opinion that this was when the already damaged shoulders and elbow dislocated.
6. Jesu' medial plantar nerves in the feet are severed as the feet are nailed to the stipes.
7. Jesus' head aches both from the crown of thorns and oxygen deprivation.
8. Jesus' facial nerve damage causes radiating pain with every movement.
9. Jesus' every effort to speak causes additional pain in the hands, feet, shoulders, chest, and face.
10. Jesus dies from torture and blood loss due to crucifixion.

       Show full reflection?

1. Jesus, who is stripped of his garments ...

   Criminals were crucified naked to increase their shame, degradation, and vulnerability. The soldiers stripped Jesus of his garments and divided them between themselves. Jesus’ tunic was woven without seam, making it valuable, so they cast lots for it (Ps 22:18; Mt 27:36; Mk 15:24; Lk 23:34; Jn 19:23-24). A tunic woven without seam is what Moses prescribed to be worn by the high priest as he ascended the altar to offer sacrifice (Ex 28:31-32). Jesus is both the priest and the victim!
2. Jesus, who is nailed to the cross ...

   The upright portion of the cross was permanently fixed into the ground, so it could be reused and would be stable. There was a notch in the upright into which a corresponding notch in the patibulum would be placed and the two pieces securely held together with a rope. The height of the cross was fixed, and Jesus was 6 inches (152 mm) too tall and his arms were too long. To compensate they stretched his arms as far as possible before nailing him to the patibulum. His hands were bent at the wrist with his arms held against the patibulum. A 7 inch (178 mm) nail was driven into each of his hands at the point between the prominance at the base of the thumb and the little finger. It entered low on his palm and exited on the back of his wrist. The nails so driven through each hand into the cross will damage the sensory branches of the median nerve resulting in one of the most exquisite pains ever experienced: known medically as causalgia. The four soldiers lifted the patibulum and set it onto the notch in the upright. Jesus’ head and body bumps against the upright as they secure the patibulum, driving the thorns deep into the occipital nerves while forcing the movement (twisting) of the thorn in the trigeminal nerve. Jesus cannot hold himself up for more than a few seconds with the torn muscle, his arms stretched out almost horizontal, and nerve damage in his shoulders. The full weight of his body on the weakened shoulders dislocates the shoulders, his head bumps hard again as his shoulders dislocate and his body drops, leaving his arms at a 70-degree angle from vertical. Once the soldiers have secured the patibulum to the upright, the solders then lift his legs and place his feet against the upright. A single nail is driven through both of his feet. The hours on the cross, with pressure of the weight of the body on the nails through the hands and feet cause episodes of excruciating agony every time Jesus moves. The excruciating headaches are exacerbated every time the back of his head touches the cross driving the thorns still further into the occipital and trigeminal nerves. The unrelenting pains of the chest wall from the scourging are felt with every breath that He inhales and the strain on the torn shoulder muscle and the dislocated shoulders sends searing pain every time he moves or tries to lift himself to change the position of His legs to relieve the cramping in his legs. The combination of pain is more than a human body can bear so the body continues to respond with ever deepening traumatic shock. Jesus was on the cross somewhere between 3 and 6 hours. He is nailed to the cross at the same time the Paschal lamb is tied to the altar in the temple. The Lamb of God is nailed to the altar on which He will be sacrificed.
3. Jesus, who forgives his executioners ...

   The first thing Jesus did from the cross was to forgive those who were crucifying him: "Father, forgive them for they know not what they do" (Lk 23:34). Sin unknowingly committed carries the least guilt. Jesus has already forgiven them and now he is begging his Father to also forgive! Just who is He asking His Father to forgive? Just His executioners, how about those who shouted crucify him? How about those who condemned Him? How about me? Isn't this in fact the very prayer of redemption that saved all of us?
4. Jesus, who is taunted by scribes, priests, and one of the criminals but supported by Dismas, the good thief ...

   During that time on the cross Jesus was taunted by Gestus, one of the criminals who was also crucified, saying: “Are You not the Christ? Save Yourself and us!” (Lk 23:39). The other criminal, Dismas, rebuked Gestus, saying: “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” And then Dismas said: “Jesus, remember me when You come in Your kingdom!” Jesus responded: “This day you will be with me in paradise.”
   The Catechism of the Catholic Church in paragraph 1491 defines the Sacrament of Penance as a whole consisting of three actions of the penitent, and the priest’s absolution [acting in persona Christi]. The penitent’s acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation.
   Note Dismas' words: But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; [confession] for we are receiving the due reward of our deeds [reparation] but this man has done nothing wrong.“ And he said, "Jesus, remember me when you come in your kingly power.“ [repentance] And Jesus, after hearing his Confession, said to him, "Truly, I say to you, today you will be with me in Paradise."  (Lk 23:40-43).
5. Jesus, who gives his mother to us ...

   As Jesus was nearing the end, He took care of his mother saying: “Woman, behold your Son. Son behold your Mother” (Jn 19: 26-27). That is one of the more powerful arguments that Jesus was an only child. For what child, would entrust his mother to someone else’s care if he had siblings. That would be an incredible insult to his siblings! Jesus’ use of the word “woman” is to let it be known that his reference to his mother is also in her role as the new Eve, the mother of the human-race. He gives his mother to all of us and He gives us to his mother. Jesus in giving John to His Mother is making her the Mother of all creation thus fixing what Eve broke. And in giving His Mother to John, Jesus is making the parental connection establishing our obligation to Honor Mary as our Mother.
6. Jesus, who brings our focus back to the Last Supper’s Todah Sacrifice ...

   When Jesus said on the cross “Eli, Eli lema Sabachthani” (Mt 27:46, Mk 15:34); He was naming a traditional prayer that we know today as Psalm 22. Jesus was not calling out “My God, My God why have you forsaken me.” Psalm 22 describes exactly what has just happened: “All who see me mock me saying: ‘He trusted in the Lord; let the Lord deliver him’ … all my bones are out of joint … dogs are round about me … they have pierced my hands and feet … they stare and gloat over me … they divide my garments among them, and for my clothing they cast lots …” and yet the prayer ends triumphantly with David proclaiming deliverance: “And I [David] will live for the Lord; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought” (Ps 22:28-32). Deliverance, by means of a crucifixion, is to be proclaimed to all generations! The psalm has described the anticipated deliverance that is referred to in the Eucharistic (Todah) sacrifice during the Last Supper at which Jesus has introduced the New Covenant in his blood! Jesus now has us focused. With just four words, “Eli, Eli lema Sabachthani”, He has taken us with him back to the Last Supper and the New Covenant. Now He will finish the Last Supper! He is about to provide the deliverance for which we are giving thanks in the Todah!
       Jesus is pointing out to his Mother and the apostle John that he is finishing the last supper, the Seder Meal: a Todah for a great deliverance, and fulfilling the Feast of Unleavened Bread. Our salvation is complete. That is not what is expected from someone who feels forsaken. But let us not forget that God, in the person of the Holy Spirit, inspired David to write that first line, the name of the psalm: “My God, My God why have you forsaken me.” The Holy Spirit knew that it would be centuries before we understood what was happening and many souls would be aided by the thought that Jesus felt forsaken.
7. Jesus, who finishes the Last Supper ...

   When Jesus left the last supper, He had not finished the Seder meal. He left out the 4th cup: the “Cup of Acceptance” (Mt 26) and the Nirtzah. When He prayed in the garden “Father, if it be possible, take this cup from me”(Mt 26:39, Lk 22:42), and when He said to Peter: “Shall I not drink the cup the Father has given me?” (Jn 18:11); He was referring to the 4th cup which He had not yet drunk. Jesus knowing that everything had now been completed, in order to completely fulfill the scriptures said: “I thirst” (Jn 19:28). They held up a hyssop branch to which was attached a sponge that had been dipped in a mixture of vinegar (sour wine) and wine (Jn 19:29). (Hyssop was used on Passover to put the blood of the lamb, the means of deliverance, on the lintel and doorposts (Ex 12:22).) Jesus drank the wine, the 4th cup, from the hyssop branch; and said: “It is finished” (Jn 19:30). “It is finished” is both the Nirtzah that ends the Seder meal and is also what the priest says when he has struck the sacrificial lamb the killing blow. Jesus is both Priest and victim! He finished the Last Supper on the cross: tying together the Essene’s “un-bloody” Seder celebration (the Todah as dress rehearsal for the Eucharist: an un-bloody sacrifice) with the Temple Passover celebration (the animal sacrifice as the dress rehearsal for the sacrifice of the Lamb of God.) The Kingdom of God has arrived, Jesus is finished ( Mt 26:29, Mk 14:25, Lk 22:18)!
8. Jesus, who dies on the cross ...

   Jesus said: “Father, into your hands I commend my spirit.”( Ps 31:5, Lk 23:46). The daily night prayer of the Jews, likely said by Jesus every night ends with “Into your hands I commend my spirit; deliver me, Lord, my faithful God.” And corresponds with the daily morning prayer: “I thank Thee, living and eternal King, for Thou hast mercifully restored my soul within me; Great is Thy faithfulness.” The Jews felt that during sleep the soul left the body and it returned in the morning when they awoke. Since the word “commend” means deposit, like you leave your coat and hat with the hat checker at a fine restaurant. Jesus' very last words are a prophecy of both the resurrection and the fulfillment of the Feast of First Fruits. (1Cor 15:20) Jesus died as the Passover victim, at the same time, that the priests began sacrificing the Paschal lambs ( Mt 27:46, Mk 15:34, Lk 23:44). The Lamb selected as the offering for the people on Lamb Selection Day was always the first lamb sacrificed. By the time Jesus died, it had been unnaturally dark for 3 hours (Mk 15:33, Am 8:9) and as He died the earth quaked. The centurion cried out “This truly was the Son of God”(Mk 15:39). The curtain that separates the Holy of Holies from the rest of the Temple was torn from top to bottom: profaning the Temple (Mk 15:38). Only the high priest could venture into the Holy of Holies and then only on the Day of Atonement, Yom Kippur, the holiest day of the year. When an Israelite expressed extreme sorrow, he tore his garment from top to bottom. Caiaphas tore his garment when he heard Jesus admit to being the Son of God. God himself tore his garment, expressing his extreme sorrow, when his son Jesus died on the cross!
9. Jesus, who is taken down from the cross and his side is pierced while laying in his mother’s arms ...

   After Jesus died at the 9th hour his face was immediately covered with the sudarium. Joseph of Arimathea went to Pilate to obtain his body (Mk 15:43) and Pilate, surprised that He could have already died, sent for the centurion to be sure that Jesus was dead (Mk 15:44). Once assured, he then gave Joseph permission to remove the body from the cross. His body was placed in the arms of his mother. Mary immediately covered Jesus and then held him for about an hour while Joseph of Arimathea and Nicodemus left to get burial linen and spices. Pilate then instructed a centurion to break the legs of those who were crucified. When the soldier, the centurion Longinus, came to Jesus, He was laying in the arms of his mother, with his face covered, his body rhythmically moving as Mary breathed. Longinus could not tell if Jesus was dead or alive. To follow his orders, rather than break Jesus’ legs (which would not be lethal to a man already removed from the cross) Longinus stabbed Jesus in his side and into his heart to ensure that Jesus was dead.
10. Jesus, who is placed in the tomb ...

    John along with Joseph of Arimathea, Mary, Nicodemus, Mary Magdalene, Mary the mother of James, Salome (Mk 15:40), the mother of the sons of Zebedee (Mt 27:56), and Joanna the wife of Chuza carefully, lovingly washed the dirt, sweat, spit, and blood (that was not life blood) from Jesus’ body to prepare him for burial. His feet were placed at the bottom of the 14-foot-long shroud and the linen was then folded over his head, taken down the front of his body, back under his feet and tied to his body with a single strip of cloth at the ankles, then looped around his knees, waist, and neck before being tied back to itself.

       Show middle reflection?

1. Jesus is stripped of his garments ...

   Criminals were crucified naked to increase their shame, degradation, and vulnerability. The soldiers stripped Jesus of his garments and divided them between themselves. Jesus’ tunic was woven without seam, making it valuable, so they cast lots for it (Ps 22:18; Mt 27:36; Mk 15:24; Lk 23:34; Jn 19:23-24). A tunic woven without seam is what Moses prescribed to be worn by the high priest as he ascended the altar to offer sacrifice (Ex 28:31-32). Jesus is both the priest and the victim!
2. Jesus is nailed to the cross ...

   The upright portion of the cross was permanently fixed into the ground, so it could be reused and would be stable. There was a notch in the upright into which a corresponding notch in the patibulum would be placed and the two pieces securely held together with a rope. The height of the cross was fixed, and Jesus was 6 inches (152 mm) too tall and his arms were too long. To compensate they stretched his arms as far as possible before nailing him to the patibulum. His hands were bent at the wrist with his arms held against the patibulum. A 7 inch (178 mm) nail was driven into each of his hands at the point between the prominance at the base of the thumb and the little finger. It entered low on his palm and exited on the back of his wrist. The nails so driven through each hand into the cross will damage the sensory branches of the median nerve resulting in one of the most exquisite pains ever experienced: known medically as causalgia. The four soldiers lifted the patibulum and set it onto the notch in the upright. Jesus’ head and body bumps against the upright as they secure the patibulum, driving the thorns deep into the occipital nerves while forcing the movement (twisting) of the thorn in the trigeminal nerve. Jesus cannot hold himself up for more than a few seconds with the torn muscle, his arms stretched out almost horizontal, and nerve damage in his shoulders. The full weight of his body on the weakened shoulders dislocates the shoulders, his head bumps hard again as his shoulders dislocate and his body drops, leaving his arms at a 70-degree angle from vertical. Once the soldiers have secured the patibulum to the upright, the solders then lift his legs and place his feet against the upright. A single nail is driven through both of his feet. The hours on the cross, with pressure of the weight of the body on the nails through the hands and feet cause episodes of excruciating agony every time Jesus moves. The excruciating headaches are exacerbated every time the back of his head touches the cross driving the thorns still further into the occipital and trigeminal nerves. The unrelenting pains of the chest wall from the scourging are felt with every breath that He inhales and the strain on the torn shoulder muscle and the dislocated shoulders sends searing pain every time he moves or tries to lift himself to change the position of His legs to relieve the cramping in his legs. The combination of pain is more than a human body can bear so the body continues to respond with ever deepening traumatic shock. Jesus was on the cross somewhere between 3 and 6 hours. He is nailed to the cross at the same time the Paschal lamb is tied to the altar in the temple. The Lamb of God is nailed to the altar on which He will be sacrificed.
3. Jesus forgives his executioners ...

   The first thing Jesus did from the cross was to forgive those who were crucifying him: "Father, forgive them for they know not what they do" (Lk 23:34). Sin unknowingly committed carries the least guilt. Jesus has already forgiven them and now he is begging his Father to also forgive! Just who is He asking His Father to forgive? Just His executioners, how about those who shouted crucify him? How about those who condemned Him? How about me? Isn't this in fact the very prayer of redemption that saved all of us?
4. Jesus is taunted by scribes, priests, and one of the criminals but supported by Dismas, the good thief ...

   During that time on the cross Jesus was taunted by Gestus, one of the criminals who was also crucified, saying: “Are You not the Christ? Save Yourself and us!” (Lk 23:39). The other criminal, Dismas, rebuked Gestus, saying: “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” And then Dismas said: “Jesus, remember me when You come in Your kingdom!” Jesus responded: “This day you will be with me in paradise.”
   The Catechism of the Catholic Church in paragraph 1491 defines the Sacrament of Penance as a whole consisting of three actions of the penitent, and the priest’s absolution [acting in persona Christi]. The penitent’s acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation.
   Note Dismas' words: But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; [confession] for we are receiving the due reward of our deeds [reparation] but this man has done nothing wrong.“ And he said, "Jesus, remember me when you come in your kingly power.“ [repentance] And Jesus, after hearing his Confession, said to him, "Truly, I say to you, today you will be with me in Paradise."  (Lk 23:40-43).
5. Jesus gives his mother to us ...

   As Jesus was nearing the end, He took care of his mother saying: “Woman, behold your Son. Son behold your Mother” (Jn 19: 26-27). That is one of the more powerful arguments that Jesus was an only child. For what child, would entrust his mother to someone else’s care if he had siblings. That would be an incredible insult to his siblings! Jesus’ use of the word “woman” is to let it be known that his reference to his mother is also in her role as the new Eve, the mother of the human-race. He gives his mother to all of us and He gives us to his mother. Jesus in giving John to His Mother is making her the Mother of all creation thus fixing what Eve broke. And in giving His Mother to John, Jesus is making the parental connection establishing our obligation to Honor Mary as our Mother.
6. Jesus brings our focus back to the Last Supper’s Todah Sacrifice ...

   When Jesus said on the cross “Eli, Eli lema Sabachthani” (Mt 27:46, Mk 15:34); He was naming a traditional prayer that we know today as Psalm 22. Jesus was not calling out “My God, My God why have you forsaken me.” Psalm 22 describes exactly what has just happened: “All who see me mock me saying: ‘He trusted in the Lord; let the Lord deliver him’ … all my bones are out of joint … dogs are round about me … they have pierced my hands and feet … they stare and gloat over me … they divide my garments among them, and for my clothing they cast lots …” and yet the prayer ends triumphantly with David proclaiming deliverance: “And I [David] will live for the Lord; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought” (Ps 22:28-32). Deliverance, by means of a crucifixion, is to be proclaimed to all generations! The psalm has described the anticipated deliverance that is referred to in the Eucharistic (Todah) sacrifice during the Last Supper at which Jesus has introduced the New Covenant in his blood! Jesus now has us focused. With just four words, “Eli, Eli lema Sabachthani”, He has taken us with him back to the Last Supper and the New Covenant. Now He will finish the Last Supper! He is about to provide the deliverance for which we are giving thanks in the Todah!
       Jesus is pointing out to his Mother and the apostle John that he is finishing the last supper, the Seder Meal: a Todah for a great deliverance, and fulfilling the Feast of Unleavened Bread. Our salvation is complete. That is not what is expected from someone who feels forsaken. But let us not forget that God, in the person of the Holy Spirit, inspired David to write that first line, the name of the psalm: “My God, My God why have you forsaken me.” The Holy Spirit knew that it would be centuries before we understood what was happening and many souls would be aided by the thought that Jesus felt forsaken.
7. Jesus finishes the Last Supper ...

   When Jesus left the last supper, He had not finished the Seder meal. He left out the 4th cup: the “Cup of Acceptance” (Mt 26) and the Nirtzah. When He prayed in the garden “Father, if it be possible, take this cup from me”(Mt 26:39, Lk 22:42), and when He said to Peter: “Shall I not drink the cup the Father has given me?” (Jn 18:11); He was referring to the 4th cup which He had not yet drunk. Jesus knowing that everything had now been completed, in order to completely fulfill the scriptures said: “I thirst” (Jn 19:28). They held up a hyssop branch to which was attached a sponge that had been dipped in a mixture of vinegar (sour wine) and wine (Jn 19:29). (Hyssop was used on Passover to put the blood of the lamb, the means of deliverance, on the lintel and doorposts (Ex 12:22).) Jesus drank the wine, the 4th cup, from the hyssop branch; and said: “It is finished” (Jn 19:30). “It is finished” is both the Nirtzah that ends the Seder meal and is also what the priest says when he has struck the sacrificial lamb the killing blow. Jesus is both Priest and victim! He finished the Last Supper on the cross: tying together the Essene’s “un-bloody” Seder celebration (the Todah as dress rehearsal for the Eucharist: an un-bloody sacrifice) with the Temple Passover celebration (the animal sacrifice as the dress rehearsal for the sacrifice of the Lamb of God.) The Kingdom of God has arrived, Jesus is finished ( Mt 26:29, Mk 14:25, Lk 22:18)!
8. Jesus dies on the cross ...

   Jesus said: “Father, into your hands I commend my spirit.”( Ps 31:5, Lk 23:46). The daily night prayer of the Jews, likely said by Jesus every night ends with “Into your hands I commend my spirit; deliver me, Lord, my faithful God.” And corresponds with the daily morning prayer: “I thank Thee, living and eternal King, for Thou hast mercifully restored my soul within me; Great is Thy faithfulness.” The Jews felt that during sleep the soul left the body and it returned in the morning when they awoke. Since the word “commend” means deposit, like you leave your coat and hat with the hat checker at a fine restaurant. Jesus' very last words are a prophecy of both the resurrection and the fulfillment of the Feast of First Fruits. (1Cor 15:20) Jesus died as the Passover victim, at the same time, that the priests began sacrificing the Paschal lambs ( Mt 27:46, Mk 15:34, Lk 23:44). The Lamb selected as the offering for the people on Lamb Selection Day was always the first lamb sacrificed. By the time Jesus died, it had been unnaturally dark for 3 hours (Mk 15:33, Am 8:9) and as He died the earth quaked. The centurion cried out “This truly was the Son of God”(Mk 15:39). The curtain that separates the Holy of Holies from the rest of the Temple was torn from top to bottom: profaning the Temple (Mk 15:38). Only the high priest could venture into the Holy of Holies and then only on the Day of Atonement, Yom Kippur, the holiest day of the year. When an Israelite expressed extreme sorrow, he tore his garment from top to bottom. Caiaphas tore his garment when he heard Jesus admit to being the Son of God. God himself tore his garment, expressing his extreme sorrow, when his son Jesus died on the cross!
9. Jesus is taken down from the cross and his side is pierced while laying in his mother’s arms ...

   After Jesus died at the 9th hour his face was immediately covered with the sudarium. Joseph of Arimathea went to Pilate to obtain his body (Mk 15:43) and Pilate, surprised that He could have already died, sent for the centurion to be sure that Jesus was dead (Mk 15:44). Once assured, he then gave Joseph permission to remove the body from the cross. His body was placed in the arms of his mother. Mary immediately covered Jesus and then held him for about an hour while Joseph of Arimathea and Nicodemus left to get burial linen and spices. Pilate then instructed a centurion to break the legs of those who were crucified. When the soldier, the centurion Longinus, came to Jesus, He was laying in the arms of his mother, with his face covered, his body rhythmically moving as Mary breathed. Longinus could not tell if Jesus was dead or alive. To follow his orders, rather than break Jesus’ legs (which would not be lethal to a man already removed from the cross) Longinus stabbed Jesus in his side and into his heart to ensure that Jesus was dead.
10. Jesus is placed in the tomb ...

    John along with Joseph of Arimathea, Mary, Nicodemus, Mary Magdalene, Mary the mother of James, Salome (Mk 15:40), the mother of the sons of Zebedee (Mt 27:56), and Joanna the wife of Chuza carefully, lovingly washed the dirt, sweat, spit, and blood (that was not life blood) from Jesus’ body to prepare him for burial. His feet were placed at the bottom of the 14-foot-long shroud and the linen was then folded over his head, taken down the front of his body, back under his feet and tied to his body with a single strip of cloth at the ankles, then looped around his knees, waist, and neck before being tied back to itself.

       Show full reflection?

1. Jesus. 'When they reached the place called The Skull, they crucified him.' (Lk 23:33)
2. Jesus. 'Jesus said, "Father, forgive them; they do not know what they are doing." ' (Lk 23:34)
3. Jesus. 'One of the criminals crucified with him said, "Jesus, remember me when you come into your kingdom." ' (Lk 23:39, 42; Mk 15:32)
4. Jesus. ' "Indeed, I promise you," he replied "today you will be with me in paradise." ' (Lk 23:43)
5. Jesus. 'Near the cross of Jesus stood his mother and the disciple he loved.' (Jn 19:25-26)
6. Jesus. 'Jesus said to his mother, "Woman, this is your son." Then to the disciple he said, "Son behold your mother." ' (Jn 19:26-27)
7. Jesus. 'And from that moment the disciple made a place for her in his home.' (Jn 19:27)
8. Jesus. 'And a darkness came over the whole land, (Am 8:9) and the earth quaked; and the veil of the Temple was torn in two.' (Lk 23:44; Mt 27:51)
9. Jesus. 'And Jesus cried out in a loud voice, "Father, into your hands I commend my spirit." ' (Lk 23:46)
10. Jesus. 'And bowing his head he breathed his last.' (Jn 19:30, Lk 23:46)

       Show middle reflection?

1. 'When they reached the place called The Skull, they crucified him.' (Lk 23:33)
2. 'Jesus said, "Father, forgive them; they do not know what they are doing." ' (Lk 23:34)
3. 'One of the criminals crucified with him said, "Jesus, remember me when you come into your kingdom." ' (Lk 23:39, 42; Mk 15:32)
4. ' "Indeed, I promise you," he replied "today you will be with me in paradise." ' (Lk 23:43)
5. 'Near the cross of Jesus stood his mother and the disciple he loved.' (Jn 19:25-26)
6. 'Jesus said to his mother, "Woman, this is your son." Then to the disciple he said, "Son behold your mother." ' (Jn 19:26-27)
7. 'And from that moment the disciple made a place for her in his home.' (Jn 19:27)
8. 'And a darkness came over the whole land, (Am 8:9) and the earth quaked; and the veil of the Temple was torn in two.' (Lk 23:44; Mt 27:51)
9. 'And Jesus cried out in a loud voice, "Father, into your hands I commend my spirit." ' (Lk 23:46)
10. 'And bowing his head he breathed his last.' (Jn 19:30, Lk 23:46)

       Show full reflection?

1. Jesus, remember me when you come into your kingdom. (Lk 23:42)
2. Jesus. And about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" (Mt 27:46)
3. Jesus, cried out in a loud voice, "Father, into your hands I commend my spirit." (Lk 23:46)
4. Jesus. And bowing his head, he handed over the spirit. (Jn 19:30)
5. Jesus. Do not hide your face from me; do not repel your servant in anger. You are my help; do not cast me off; do not forsake me, God my savior! (Ps 27:9)
6. Jesus. But I believe I shall enjoy the Lord's goodness in the land of the living. (Ps 27:13)
7. Jesus. Wait for the Lord, take courage; be stouthearted, wait for the Lord! (Ps 27:14)
8. Jesus. But the souls of the just are in the hand of God, and no torment shall touch them. (Ws 3:1)
9. Jesus. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction. (Ws 3:2)
10. Jesus. But they are in peace.(Ws 3:3)

       Show middle reflection?

1. Jesus, remember me when you come into your kingdom. (Lk 23:42)
2. And about three o'clock Jesus cried out in a loud voice, "Eli, Eli, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" (Mt 27:46)
3. Jesus, cried out in a loud voice, "Father, into your hands I commend my spirit." (Lk 23:46)
4. And bowing his head, he handed over His spirit. (Jn 19:30)
5. Do not hide your face from me; do not repel your servant in anger. You are my help; do not cast me off; do not forsake me, God my savior! (Ps 27:9)
6. But I believe I shall enjoy the Lord's goodness in the land of the living. (Ps 27:13)
7. Wait for the Lord, take courage; be stouthearted, wait for the Lord! (Ps 27:14)
8. But the souls of the just are in the hand of God, and no torment shall touch them. (Ws 3:1)
9. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction. (Ws 3:2)
10. But they are in peace.(Ws 3:3)

       Show full reflection?

1. Jesus, who suffered for those who murder unborn children.
2. Jesus, who suffered for those who murder in streets, schools, neighborhoods and homes.
3. Jesus, who suffered for those who divorce except those from partner abuse and broken vows.
4. Jesus, who suffered for those who promote or assist in genocide, war, and all forms of mass murder.
5. Jesus, who suffered for those for whom power, fame, and/or pleasure are their gods.
6. Jesus, who suffered for those who provide or use insider information, assist or benefit financially in market manipulation to the detriment of others.
7. Jesus, who suffered for those who take revenge on other people.
8. Jesus, who suffered for those who cause others to sin or to put their faith in jeopardy.
9. Jesus, who suffered for those who publicly reject Jesus as God.
10. Jesus, whose heart was torn apart seeing the sufferings of all those that He so loved injured through the sins of others or even though their own sins.

       Show middle reflection?

1. Jesus suffered for those who murder unborn children.
2. Jesus suffered for those who murder in streets, schools, neighborhoods and homes.
3. Jesus suffered for those who divorce except those from partner abuse and broksuffered for those for whom power, fame, and/or pleasure are their gods.en vows.
4. Jesus suffered for those who promote or assist in genocide, war, and all forms of mass murder.
5. Jesus suffered for those for whom power, fame, and/or pleasure are their gods.
6. Jesus suffered for those who provide or use insider information, assist or benefit financially in market manipulation to the detriment of others.
7. Jesus suffered for those who take revenge on other people.
8. Jesus suffered for those who cause others to sin or to put their faith in jeopardy.
9. Jesus suffered for those who publicly reject Jesus as God.
10. Jesus whose heart was torn apart seeing the sufferings of all those that He so loved injured through the sins of others or even through their own sins.

1. Jesus. Did Jesus ask you to help him by being strong?
2. Jesus. Tradition says you didn't cry out until Jesus was pierced with a lance.
3. Jesus. You knew both how horrible it would be and why he did it.
4. Jesus. Mary, you were without sin so you were in no need of redemption. You participated in our redemption; knowing your sacrifce would reduce what your son had to suffer.
5. Jesus. You did it becaused you shared God's love for us.
6. Jesus. What incredible love, to watch your son die for someone else.
7. Jesus. What incredible love, to give up your son so I could learn to love.

1. Jesus. Seeing that Jesus had died, Joseph of Aramethia covered his face with a cloth.
2. Jesus. Joseph then went to Pilate to get permission to take Jesus' body for burial.
3. Jesus. Finally, Joseph returned. Joseph, John, and Nicodemas carefully removed Jesus from the cross.
4. Jesus. They laid him on your lap, and told you they would be back with a burial cloth and spices.
5. Jesus. Sometime later, Longinus came to break the legs of those crucified.
6. Jesus. Longinus broke Gestus and Dismas' legs, leaving them in death's agony.
7. Jesus. Not knowing that Jesus was already dead as you slowly rocked his lifeless body, Longinus thrust his lance into Jesus' heart, knocking both of you over.

1. Jesus. Joseph of Aramethia and Nicodemas finally returned with a shroud and burial spices.
2. Jesus. The men then carried Jesus to Joseph of Aramethia's tomb which was near by.
3. Jesus. Mary's sister in law and some of the other women accompanied her to the tomb.
4. Jesus. Mary lovingly washed the dried blood, shed during the scourging, from his body being careful not to remove the blood or pleural fluid from the crown of thorns, the crucifixion, and the lance wound.
5. Jesus. Mary placed the spices that Nicodemas brought on and beside Jesus.
6. Jesus. With the help of the men, you wrapped him in the shroud, carefully binding it with the strip of cloth that you cut from the side of the 14 ft long shroud.
7. Jesus. With the sun dropping out of sight in the West, you stepped back and watched the men roll a large stone over the entrance to the tomb.

       Show full reflection?

1. Jesus. Being stripped of His garments meant that He was no longer localized by dress. In His nakedness He became the Universal Man. Exiled outside the city, He now gave up country as well as life. The Sacred Heart was confined by no frontiers.
2. Jesus. Because crucifixion was the most excruciating of all torments, it was customary to offer the condemned a drink to deaden sensitivity to the pain. The soldiers offered Him a draught of wine mixed with myrrh, Which He would not take. (Mk 15:23, Mt 27:34 (Matthew says it was "gall" but myrrh, a narcotic, was mixed with the gall.)
3. Jesus. The great Heart on the Tree of Love poured out from its depths something less a cry than a prayer—the soft, sweet, low prayer of pardon and forgiveness: "Father forgive them; They do not know what it is they are doing." (Lk 23:34)
4. Jesus. In the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief’s request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer: I promise thee, this day thou shalt be With Me in Paradise. (Lk 23:43)
5. Jesus. It was the second Annunciation. With a gesture of His dust-filled eyes and His thorn-crowned head, He looked longingly at Her, who had sent Him willingly to the Cross and who is now standing beneath it as a cooperator in His Redemption; and He said: “Woman, this is thy son.” He did not call him John; to do that would have been to address him as the son of Zebedee and no one else. But, in his anonymity, John stood for all mankind. To His beloved disciple He said: “This is thy mother.”
6. Jesus. Our Blessed Lord entered into the second phase of His suffering. He spoke with a loud voice: My God, My God, why hast Thou forsaken Me? (Mt 27:46)
7. Jesus. The signal feature in the sufferings of Our Lord revealed in this Psalm was His desolation and solitude. Sin has physical effects, and these He bore by having His hands and feet pierced; sin has mental effects which He poured forth in the Garden of Gethsemane; sin also has spiritual effects such as a sense of abandonment, separation from God, loneliness. This particular moment He willed to take upon Himself that principal effect of sin which was abandonment.
8. Jesus. "I am thirsty." (Jn 19:28) He Who had turned water into wine at Cana could have used the same infinite resources to have satisfied His own thirst, except for the fact that He never worked a miracle in His own behalf. But why did He ask for a drink? It was not solely because of the need, great though that must have been. The real reason for the request was the fulfillment of the prophecies.
9. Jesus. "It is finished." (Jn 19:30) His life from the time of His birth to the time of His death had faithfully finished what the Heavenly Father sent Him to do.
10. Jesus. "Father, into Thy Hands I commend My spirit." (Lk 23:46) His sixth word was earthward; the seventh was Godward. The sixth was the farewell to time, the seventh, the beginning of His glory. The prodigal Son was returning back home; +

    Fulton Sheen. Life of Christ (p. 597-631). Kindle Edition.

       Show middle reflection?

1. Being stripped of His garments meant that He was no longer localized by dress. In His nakedness He became the Universal Man. Exiled outside the city, He now gave up country as well as life. The Sacred Heart was confined by no frontiers.
2. Because crucifixion was the most excruciating of all torments, it was customary to offer the condemned a drink to deaden sensitivity to the pain. The soldiers offered Him a draught of wine mixed with myrrh, Which He would not take. (Mk 15:23, Mt 27:34)
3. The great Heart on the Tree of Love poured out from its depths something less a cry than a prayer—the soft, sweet, low prayer of pardon and forgiveness: "Father forgive them; They do not know what it is they are doing." (Lk 23:34)
4. In the Divine plan it was a thief who was the escort of the King of kings into Paradise. If Our Lord had come merely as a teacher, the thief would never have asked for forgiveness. But since the thief’s request touched the reason of His coming to earth, namely, to save souls, the thief heard the immediate answer: I promise thee, this day thou shalt be With Me in Paradise. (Lk 23:43)
5. It was the second Annunciation. With a gesture of His dust-filled eyes and His thorn-crowned head, He looked longingly at Her, who had sent Him willingly to the Cross and who is now standing beneath it as a cooperator in His Redemption; and He said: “Woman, this is thy son.” He did not call him John; to do that would have been to address him as the son of Zebedee and no one else. But, in his anonymity, John stood for all mankind. To His beloved disciple He said: “This is thy mother.”
6. Our Blessed Lord entered into the second phase of His suffering. He spoke with a loud voice: My God, My God, why hast Thou forsaken Me? (Mt 27:46)
7. The signal feature in the sufferings of Our Lord revealed in this Psalm was His desolation and solitude. Sin has physical effects, and these He bore by having His hands and feet pierced; sin has mental effects which He poured forth in the Garden of Gethsemane; sin also has spiritual effects such as a sense of abandonment, separation from God, loneliness. This particular moment He willed to take upon Himself that principal effect of sin which was abandonment.
8. "I am thirsty." (Jn 19:28) He Who had turned water into wine at Cana could have used the same infinite resources to have satisfied His own thirst, except for the fact that He never worked a miracle in His own behalf. But why did He ask for a drink? It was not solely because of the need, great though that must have been. The real reason for the request was the fulfillment of the prophecies.
9. "It is finished." (Jn 19:30) His life from the time of His birth to the time of His death had faithfully finished what the Heavenly Father sent Him to do.
10. "Father, into Thy Hands I commend My spirit." (Lk 23:46) His sixth word was earthward; the seventh was Godward. The sixth was the farewell to time, the seventh, the beginning of His glory. The prodigal Son was returning back home; +

    Fulton Sheen. Life of Christ (p. 597-631). Kindle Edition.

       Show middle reflection?

1. Jesus. He drove the Sword into His own soul, and it appeared as a Cross on His shoulders; He drove the Sword into her soul, and it became a Cross on her heart.
2. Jesus. Simeon had foretold that He would be a sign to be contradicted; now she sees that the sign of contradiction is the Cross.
3. Jesus. But no matter how much one prepares for the misfortune of the innocent suffering for the guilty, the reality is always sadder than one had imagined.
4. Jesus. In each dolor it is the Son Who is the executioner, but He always makes His edge the sharper. His edge was not only to bear the sins of man on that Cross but also to permit her, who was innocent of it all, to share it as her own.
5. Jesus. If a creature, in the face of a maddened mob yelling for blood, had not shared that terror as her own, mankind would have said that a God-Man could bear it because He is God, but a human could not. That is why our Divine Lord had to be her Sword, with its fourth and agonizing thrust.
6. Jesus. With this fourth dolor no word is spoken; one sees only the shimmering steel of the Sword, for terror is speechless.
7. Jesus. The Sword He drove into His Own heart made Him shed drops of blood, like beads in the Rosary of redemption over that Jerusalem roadway; but the Sword He drove into her soul made her identify herself with His redemptive sufferings, forced her to tread the streets over her own Son’s blood. +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 160-161). Ignatius Press. Kindle Edition.

       Show middle reflection?

1. Jesus. The Cross unites not only the friends of Our Lord but also His enemies. Only the mediocre survive. Our Lord was too good; He disturbed consciences; therefore, He must die.
2. Jesus. Christ is the brazen serpent inasmuch as He is in the likeness and the form of man and yet without the venom of sin. All who look upon Him will be healed of sin that came from the serpent, who is the Devil.
3. Jesus. The worst thing man can do is kill God.
4. Jesus. Eden was now being reversed. Three things cooperated in both our fall and in Christ's victory. In the fall there was a disobedient man, Adam; a proud woman, Eve; and a tree. In Christ's victory there was an obedient new Adam, Christ; the humble new Eve, Mary; and the tree of the Cross.
5. Jesus. Our Lord would forgive sinners because they were ignorant and not like the angels who in rebellion knew what they were doing and therefore went beyond redemption.
6. Jesus. Nothing matters in all the universe except the doing of God’s will, even though it brings a cross to a thief and a dolor to her at the foot of the Cross.
7. Jesus. Our Lord’s was the Cross of redemption for the sins of the world; Our Lady’s was lifelong union with that Cross; +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 162-164). Ignatius Press. Kindle Edition.

       Show middle reflection?

1. Jesus. Christ, Who is the Sword of His own death, continues the thrusts even after His death, by making Longinus the instrument for opening the treasures of His Sacred Heart.
2. Jesus. Christ's Sacred Heart becomes the new Ark into which souls to be saved from the flood and deluge of sin might enter. But, as the one edge of the Sword opened the treasures of His heart, the other edge went through Mary’s soul.
3. Jesus. Persons are never so much united in joy as they are in sorrow.
4. Jesus. But in tears and sorrow, the ego is killed before it goes into the “thou”, and one wills nothing but the good of the other.
5. Jesus. In these successions of thrusts, Jesus grieves for His Mother, who must suffer so much because of Him; Mary grieves for her Son, caring not what happens to herself.
6. Jesus. This sixth dolor teaches the lesson that, in such sadness, God alone can give consolation.
7. Jesus. What a portent of death was that third gift of the Wise Men! A child is no sooner born than the world suggests His death, and yet with justice, for He was the only one who ever came into this world to die. +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 166-167). Ignatius Press. Kindle Edition.

       Show full reflection?

1. Jesus. The wounds of Jesus and the blood He shed on the Cross.
2. Jesus. His pierced heart and the Cross upon which He was crucified.
3. Jesus. The nails and lance that pierced Him, and the sponge of vinegar and gall given Him to drink.
4. Jesus. The shame and infamy He suffered being crucified naked between two thieves.
5. Jesus. The compassion of His Holy Mother.
6. Jesus. His seven last words.
7. Jesus. His abandonment and silence.
8. Jesus. The affliction of the whole universe.
9. Jesus. His cruel and ignominious death.
10. Jesus. His taking down from the Cross and His burial. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 27).

       Show middle reflection?

1. The wounds of Jesus and the blood He shed on the Cross.
2. His pierced heart and the Cross upon which He was crucified.
3. The nails and lance that pierced Him, and the sponge of vinegar and gall given Him to drink.
4. The shame and infamy He suffered being crucified naked between two thieves.
5. The compassion of His Holy Mother.
6. His seven last words.
7. His abandonment and silence.
8. The affliction of the whole universe.
9. His cruel and ignominious death.
10. His taking down from the Cross and His burial. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 27).

       Show full reflection?

1. And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. (Matthew 27:37)
   
   
2. And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. (Matthew 27:37)
   
   
3. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. (John 19:18)
   
   
4. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. (John 19:18)
   
   
5. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
   
   
6. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
   
   
7. When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
   
   
8. When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
   
   
9. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. (John 19:25-27)
   
   
10. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. (John 19:25-27)
    
    

       Show middle reflection?

1. The wounds of Jesus and the blood He shed on the Cross.
2. His pierced heart and the Cross upon which He was crucified.
3. The nails and lance that pierced Him, and the sponge of vinegar and gall given Him to drink.
4. The shame and infamy He suffered being crucified naked between two thieves.
5. The compassion of His Holy Mother.
6. His seven last words.
7. His abandonment and silence.
8. The affliction of the whole universe.
9. His cruel and ignominious death.
10. His taking down from the Cross and His burial.

       Show full reflection?

1. Jesus. (Psalm 102) ²⁶ Long ago you founded the earth and the heavens are the work of your hands. ²⁷ They will perish but you will remain. They will all wear out like a garment. You will change them like clothes that are changed. ²⁷ But you neither change, nor have an end."
2. Jesus. ( Psalm 130) ¹ Out of the depths I cry to you, O Lord, ² Lord, hear my voice! O let your ears be attentive to the voice of my pleading.
3. Jesus. ( Psalm 130) ³ If you, O Lord, should mark our guilt, Lord, who would survive? ⁴ But with you is found forgiveness: for this we revere you. ⁵ My soul is waiting for the Lord. I count on his word.
4. Jesus. ( Psalm 130) ⁶ My soul is longing for the Lord more than watchman for daybreak. Let the watchman count on daybreak and Israel on the Lord. ⁷ Because with the Lord there is mercy and fullness of redemption, ⁸ Israel indeed he will redeem from all its iniquity.
5. Jesus. ( Psalm 143) ¹ Lord, listen to my prayer: turn your ear to my appeal. You are faithful, you are just; give answer. ² Do not call your servant to judgment for no one is just in your sight.
6. Jesus. ( Psalm 143) ³ The enemy pursues my soul; he has crushed my life to the ground; he has made me dwell in darkness like the dead, long forgotten. ⁴ Therefore my spirit fails; my heart is numb within me.
7. Jesus. ( Psalm 143) ⁵ I remember the days that are past: I ponder all your works. I muse on what your hand has wrought ⁶ and to you I stretch out my hands. Like a parched land my soul thirsts for you.
8. Jesus. ( Psalm 143) ⁷ Lord, make haste and answer; for my spirit fails within me. Do not hide your face lest I become like those in the grave. ⁸ In the morning let me know your love for I put my trust in you.
9. Jesus. ( Psalm 143) ⁸ Make me know the way I should walk: to you I lift up my soul. ⁹ Rescue me, Lord, from my enemies; I have fled to you for refuge. ¹⁰ Teach me to do your will for you, O Lord, are my God.
10. Jesus. ( Psalm 143) ¹⁰ Let your good spirit guide me in ways that are level and smooth. ¹¹ For your name's sake, Lord, save my life; in your justice save my soul from distress. ¹² In your love make an end of my foes; destroy all those who oppress me for I am your servant, O Lord.

       Show middle reflection?

1. (Psalm 102) ²⁵Long ago you founded the earth and the heavens are the work of your hands. ²⁶ They will perish but you will remain. They will wear out like a garment. You will change them like clothes that are changed. ²⁷ But you neither change, nor have an end."
2. (Psalm 130) ¹ Out of the depths I cry to you, O Lord, ² Lord, hear my voice! O let your ears be attentive to the voice of my pleading.
3. ³ If you, O Lord, should mark our guilt, Lord, who would survive? ⁴ But with you is found forgiveness: for this we revere you. ⁵ My soul is waiting for the Lord. I count on his word.
4. ⁶ My soul is longing for the Lord more than watchman for daybreak. Let the watchman count on daybreak and Israel on the Lord. ⁷ Because with the Lord there is mercy and fullness of redemption, ⁸ Israel indeed he will redeem from all its iniquity.
5. ( Psalm 143) ¹ Lord, listen to my prayer: turn your ear to my appeal. You are faithful, you are just; give answer. ² Do not call your servant to judgment for no one is just in your sight.
6. ³The enemy pursues my soul; he has crushed my life to the ground; he has made me dwell in darkness like the dead, long forgotten. ⁴ Therefore my spirit fails; my heart is numb within me.
7. ⁵ I remember the days that are past: I ponder all your works. I muse on what your hand has wrought ⁶ and to you I stretch out my hands. Like a parched land my soul thirsts for you.
8. ⁷ Lord, make haste and answer; for my spirit fails within me. Do not hide your face lest I become like those in the grave. ⁸ In the morning let me know your love for I put my trust in you.
9. Make me know the way I should walk: to you I lift up my soul. ⁹ Rescue me, Lord, from my enemies; I have fled to you for refuge. ¹⁰ Teach me to do your will for you, O Lord, are my God.
10. Let your good spirit guide me in ways that are level and smooth. ¹¹ For your name's sake, Lord, save my life; in your justice save my soul from distress. ¹² In your love make an end of my foes; destroy all those who oppress me for I am your servant, O Lord.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these blood red roses with a petition for the virtue of Love of Our Enemies and humbly lay this bouquet at thy feet.

To Mysteries

Glorious Mysteries

   

6th Mystery: The Resurrection

1st Mystery: The Resurrection

                           

Intention: We pray for our spouse by name. (Give people a moment to whisper the name out loud) Let us pray for the spiritual, physical, and emotional well-being of our spouses: that they may be healthy, happy and holy. That they may grow closer to Christ, be animated by the Spirit, be protected from all evil, and be a life-giving source of goodness and grace in the home and in the world. Let us also pray for our spouse’s ancestors that are still in Purgatory that our prayers may shorten the time of their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose body remained in the tomb 33 hours.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, risen.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, for whom the earth shakes as the stone is removed.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose guards were bribed to lie.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose shroud shows the effect of the resurrection.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, appearing to His Mother.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, joining disciples on the road to explain scriptures.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, who is recognized in the breaking of the bread.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, opening the minds of the apostles.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, fulfilling the Feast of First Fruits.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose body remained in the tomb 33 hours.
2. Jesus, risen.
3. Jesus, for whom the earth shakes as the stone is removed.
4. Jesus, whose guards were bribed to lie.
5. Jesus, whose shroud shows the effect of the resurrection.
6. Jesus, appearing to His Mother.
7. Jesus, joining disciples on the road to explain scriptures.
8. Jesus, who is recognized in the breaking of the bread.
9. Jesus, opening the minds of the apostles.
10. Jesus, fulfilling the Feast of First Fruits.

       Show middle reflection?

1. Jesus' body remained in the tomb 33 hours.
2. Jesus rose from the dead.
3. The earth shakes as the stone is removed.
4. The guards, at the tomb, were bribed to lie.
5. Jesus' shroud shows the effect of the resurrection.
6. Jesus appears to His Mother.
7. Jesus joins disciples on the road to explain scriptures.
8. Jesus is recognized in the breaking of the bread.
9. Jesus opens the minds of the apostles.
10. Jesus fulfills the Feast of First Fruits.

       Show full reflection?

1. Jesus, rising from the dead through His own power on the third day.
2. Jesus, for whom Angels opened the tomb to show that He arose.
3. Jesus, who left behind His shroud as physical proof of the resurrection.
4. Jesus, raising a glorified body from His crucified body.
5. Jesus, through His resurrection, validating all He promises.
6. Jesus, whose return shows us the reality of His Kingdom.
7. Jesus, whose return demonstrates that there is life after death.
8. Jesus, confounding the Temple authorities.
9. Jesus, recognized in the Breaking of the Bread.
10. Jesus, fulfilling the Feast of First Fruits.

       Show middle reflection?

1. Jesus arose from the dead through His own power on the third day.
2. Angels opened the tomb to show that Jesus arose.
3. Jesus' shroud was left behind as physical proof of the resurrection.
4. Jesus arose with a glorified body from His crucified body.
5. Jesus through His resurrection, validates all He promises.
6. Jesus' return shows us the reality of His Kingdom.
7. Jesus' return demonstrates that there is life after death.
8. Jesus confounds the Temple authorities.
9. Jesus is recognized in the Breaking of the Bread.
10. Jesus fulfills the Feast of First Fruits.

       Show full reflection?

1. Jesus, whose body is placed in the tomb on the evening of Good Friday. His soul descends into the realm of the dead, Sheol (limbo), to announce to the just the tidings of their redemption.
2. Jesus, whose body was not in the tomb more than 40 hours as the Shroud shows that putrefaction had not set in. Tradition holds that Jesus died at the 9th hour on Friday and arose at 3 am on Sunday (37 hours later).
3. Jesus, who at the moment of His resurrection, the earth quakes as the angel rolls back the stone. The guards flee.
4. Jesus. The priest paid the guards: “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ ” (Mt 28:13).
5. Jesus, who left proof of the resurrection on the shroud. ...

   The researchers that studied the shroud speculated that the image on the shroud was formed by a burst of high frequency light. In 2012 it was finally demonstrated how the image may have been formed on the shroud.
6. Jesus, who according to tradition holds that He first appeared to his mother, Mary, right after the resurrection; sharing first with her the glory of the resurrection as she had shared with him the passion and shame of the cross.
7. Jesus, who joins Cleopas and Luke on the road and explains the scriptures to them.
8. Jesus, who is recognized in the breaking of the bread (Lk 24:31).
9. Jesus, who opened the minds of the apostles and disciples to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and arise again from the dead the third day, (Lev 23:4-14,Hos 6:2) and that repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem.” (Lk 24:46)
10. Jesus, who with his resurrection, fulfilled the Feast of First Fruits (1Cor 15:20).

       Show middle reflection?

1. Jesus' body is placed in the tomb on the evening of Good Friday. His soul descends into the realm of the dead, Sheol (limbo), to announce to the just the tidings of their redemption.
2. Jesus' body was not in the tomb more than 40 hours as the Shroud shows that putrefaction had not set in. Tradition holds that Jesus died at the 9th hour on Friday and rose at 3 am on Sunday (37 hours later).
3. At the moment of His resurrection, the earth quakes as the angel rolls back the stone. The guards flee.
4. The priest paid the guards: “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ ” (Mt 28:13).
5. Jesus left proof of the resurrection on the shroud. ...

   The researchers that studied the shroud speculated that the image on the shroud was formed by a burst of high frequency light. In 2012 it was finally demonstrated how the image may have been formed on the shroud.
6. Jesus, who according to tradition, first appeared to his mother, Mary, right after the resurrection; sharing first with her the glory of the resurrection as she had shared with him the passion and shame of the cross.
7. Jesus joins Cleopas and Luke on the road and explains the scriptures to them.
8. Jesus is recognized in the breaking of the bread (Lk 24:31).
9. Jesus opened the minds of the apostles and disciples to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, (Lev 23:4-14, Hos 6:2) and that repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem.” (Lk 24:46)
10. Jesus with his resurrection, fulfilled the Feast of First Fruits (1Cor 15:20).

       Show full reflection?

1. Jesus. 'I tell you most solemnly, you will be sorrowful, but your sorrow will turn to joy.' (Jn 16:20)
2. Jesus. 'For I shall see you again, and your hearts will be full of joy, and that joy no one shall take from you.' (Jn 16:22)
3. Jesus. 'At the first sign of dawn, they went to the tomb with the spices they had prepared.' (Lk 24:1)
4. Jesus. 'And all at once the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it.' (Mt 28:2)
5. Jesus. 'I know you are looking for Jesus, who was crucified. He is not here.' (Mt 28:5-6)
6. Jesus. 'He has risen from the dead. Come and see the place where he lay.' (Lk 24:6; Mt 28:6-7)
7. Jesus. 'And now he is going before you to Galilee; it is there you will see him.' (Mt 28:7)
8. Jesus. 'And the women came out from the tomb filled with awe and great joy.' ( Mt 28:8)
9. Jesus. 'I am the resurrection and the life. If anyone believes in me, even though he dies he will live.' (Jn 11:25)
10. Jesus. 'And whoever lives and believes in me will never die.' (Jn 11:26)

       Show middle reflection?

1. 'I tell you most solemnly, you will be sorrowful, but your sorrow will turn to joy.' (Jn 16:20)
2. 'For I shall see you again, and your hearts will be full of joy, and that joy no one shall take from you.' (Jn 16:22)
3. 'At the first sign of dawn, they went to the tomb with the spices they had prepared.' (Lk 24:1)
4. 'And all at once the angel of the Lord, descending from heaven, came and rolled away the stone and sat on it.' (Mt 28:2)
5. 'I know you are looking for Jesus, who was crucified. He is not here.' (Mt 28:5-6)
6. 'He has risen from the dead. Come and see the place where he lay.' (Lk 24:6; Mt 28:6-7)
7. 'And now he is going before you to Galilee; it is there you will see him.' (Mt 28:7)
8. 'And the women came out from the tomb filled with awe and great joy.' ( Mt 28:8)
9. 'I am the resurrection and the life. If anyone believes in me, even though he dies he will live.' (Jn 11:25)
10. 'And whoever lives and believes in me will never die.' (Jn 11:26)

       Show full reflection?

1. Jesus. What spectacle could be more ridiculous than armed soldiers keeping their eyes on a corpse? But sentinels were set, lest the Dead walk, the Silent speak, and the Pierced Heart quicken to the throb of life. Would He, Who “deceived” them into believing they won the battle, Himself win the war for life and truth and love?
2. Jesus. They remembered that He called His Body the Temple and that in three days after they destroyed It, He would rebuild It; they recalled, too, that He compared Himself to Jonah and said that as Jonah was in the belly of the whale for three days, so would He be in the belly of the earth for three days and then would rise again. The most astounding fact about this spectacle of vigilance over the dead was that the enemies of Christ expected the Resurrection, but His friends did not. It was the believers who were the skeptics; it was the unbelievers who were credulous. His followers needed and demanded proof before they would be convinced.
3. Jesus. The Sanhedrin did not deny the Resurrection; in fact, they bore their own biased testimony to its truth. And that same testimony they carried to the Gentiles through Pilate. They even gave the money of the temple to the Roman soldiers whom they despised; for they had found a greater hate.
4. Jesus. I am going up to Him Who is My Father and your Father Who is My God and your God. (Jn 20:17) This was the first time He ever called His Apostles “My Brethren.” Before man could be an adopted son of God, he had to be redeemed from enmity with God.
5. Jesus. His purpose was not just to stress that He Who had died was now alive, but that this was the beginning of a spiritual Kingdom which would become visible and unified when He sent His Spirit.
6. Jesus. The disciples of Emmaus had seen the Resurrection first with the eyes of the mind and then with the eyes of the body. The Apostles would see it first with the eyes of the body and then with the eyes of the mind.
7. Jesus. It was a Body that was glorified. It had no wounds as signs of weakness, but rather as glorious scars of victory.
8. Jesus. Christ was sent to manifest the Father because He was one in nature with the Father; the Apostles, who were the foundation stones of the Kingdom, were to manifest the Son.
9. Jesus. God would continue to forgive sins through man. His appointed ministers were to be the instruments of His forgiveness, as His own human nature was the instrument of His Divinity in purchasing forgiveness.
10. Jesus. His words in Matthew (Mt 28:17-20) combined the Resurrection and the Ascension; as the Resurrection gave Him power upon earth conquering both its sin and its death, so the Ascension gives Him power in heaven to act as mediator between God and man. +

    Fulton Sheen. Life of Christ (p. 645-693) Kindle Edition.

       Show middle reflection?

1. What spectacle could be more ridiculous than armed soldiers keeping their eyes on a corpse? But sentinels were set, lest the Dead walk, the Silent speak, and the Pierced Heart quicken to the throb of life. Would He, Who “deceived” them into believing they won the battle, Himself win the war for life and truth and love?
2. They remembered that He called His Body the Temple and that in three days after they destroyed It, He would rebuild It; they recalled, too, that He compared Himself to Jonah and said that as Jonah was in the belly of the whale for three days, so would He be in the belly of the earth for three days and then would rise again. The most astounding fact about this spectacle of vigilance over the dead was that the enemies of Christ expected the Resurrection, but His friends did not. It was the believers who were the skeptics; it was the unbelievers who were credulous. His followers needed and demanded proof before they would be convinced.
3. The Sanhedrin did not deny the Resurrection; in fact, they bore their own biased testimony to its truth. And that same testimony they carried to the Gentiles through Pilate. They even gave the money of the temple to the Roman soldiers whom they despised; for they had found a greater hate.
4. I am going up to Him Who is My Father and your Father Who is My God and your God. (Jn 20:17) This was the first time He ever called His Apostles “My Brethren.” Before man could be an adopted son of God, he had to be redeemed from enmity with God.
5. His purpose was not just to stress that He Who had died was now alive, but that this was the beginning of a spiritual Kingdom which would become visible and unified when He sent His Spirit.
6. The disciples of Emmaus had seen the Resurrection first with the eyes of the mind and then with the eyes of the body. The Apostles would see it first with the eyes of the body and then with the eyes of the mind.
7. It was a Body that was glorified. It had no wounds as signs of weakness, but rather as glorious scars of victory.
8. Christ was sent to manifest the Father because He was one in nature with the Father; the Apostles, who were the foundation stones of the Kingdom, were to manifest the Son.
9. God would continue to forgive sins through man. His appointed ministers were to be the instruments of His forgiveness, as His own human nature was the instrument of His Divinity in purchasing forgiveness.
10. Jesus. His words in Matthew (Mt 28:17-20) combined the Resurrection and the Ascension; as the Resurrection gave Him power upon earth conquering both its sin and its death, so the Ascension gives Him power in heaven to act as mediator between God and man. +

    Fulton Sheen. Life of Christ (p. 645-693) Kindle Edition.

       Show full reflection?

1. Jesus. The descent of the soul of Our Lord into the realm of the dead (limbo).
2. Jesus. The joy of the souls of the holy fathers, and their departure from limbo.
3. Jesus. The rejoining of His soul and body in the sepulcher.
4. Jesus. His miraculous exit from the sepulcher.
5. Jesus. His victories over death and sin, the world and the devil.
6. Jesus. The four glorious qualities of His body
   

   1. Impassibility – the glorified body will no longer suffer physical sickness or death, as Saint Paul teaches regarding the glorified body in 1 Corinthians 15:42, “It is sown in corruption, it shall rise in incorruption.”
   2. Subtlety meaning that we will have a spiritualized nature in the sense of a spiritual body as did our Lord as we learn at 1 Corinthians 15:44: “It is sown a corruptible body, it shall rise a spiritual,” i.e. a spirit-like, “body.” We see that Christ’s glorified body was able to pass through closed doors.
   3. Agility – the glorified body will obey the soul with the greatest ease and speed of movement as we read in 1 Corinthians 15:43: “It is sown in weakness, it shall rise in power,” that is, according to a gloss, “mobile and living.” Saint Thomas Aquinas says, “But mobility can only signify agility in movement. Therefore the glorified bodies will be agile.” We discern agility our Resurrected Lord’s ability to bilocate and travel great distances in an instant.
   4. Clarity – the glorified body will be free from any deformity and will be filled with beauty and radiance as we read at Matthew 13:43: “The just shall shine as the sun in the kingdom of their Father,” and Wisdom 3:7: “The just shall shine, and shall run to and fro like sparks among the reeds.” Here clarity refers not being “clear” but to being “bright.” St. Thomas Aquinas at Summa Contra Gentiles, IV, 86 summarized: “thus also will his body be raised to the characteristics of heavenly bodies — it will be lightsome (clarity), incapable of suffering (impassible), without difficulty and labor in movement (agility), and most perfectly perfected by its form (subtlety). For this reason, the Apostle speaks of the bodies of the risen as heavenly, referring not to their nature, but to their glory.”

   It is worth noting that the Virgin Mary has already received her glorified and resurrected body. Hence, she has the four gifts of the resurrection.
7. Jesus. The power in heaven and on earth that he received from His Father.
8. Jesus. The apparitions with which He honored His Holy Mother, His Apostles and His disciples.
9. Jesus. The conversations about heaven that He had with His Apostles, and the meal He partook with them
10. Jesus. The authority and mission He gave them to preach throughout the world. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 29).

       Show middle reflection?

1. The descent of the soul of Our Lord into the realm of the dead (limbo).
2. The joy of the souls of the holy fathers, and their departure from limbo.
3. The rejoining of His soul and body in the sepulcher.
4. His miraculous exit from the sepulcher.
5. His victories over death and sin, the world and the devil.
6. The four glorious qualities of His body
   

   1. Impassibility – the glorified body will no longer suffer physical sickness or death, as Saint Paul teaches regarding the glorified body in 1 Corinthians 15:42, “It is sown in corruption, it shall rise in incorruption.”
   2. Subtlety meaning that we will have a spiritualized nature in the sense of a spiritual body as did our Lord as we learn at 1 Corinthians 15:44: “It is sown a corruptible body, it shall rise a spiritual,” i.e. a spirit-like, “body.” We see that Christ’s glorified body was able to pass through closed doors.
   3. Agility – the glorified body will obey the soul with the greatest ease and speed of movement as we read in 1 Corinthians 15:43: “It is sown in weakness, it shall rise in power,” that is, according to a gloss, “mobile and living.” Saint Thomas Aquinas says, “But mobility can only signify agility in movement. Therefore the glorified bodies will be agile.” We discern agility our Resurrected Lord’s ability to bilocate and travel great distances in an instant.
   4. Clarity – the glorified body will be free from any deformity and will be filled with beauty and radiance as we read at Matthew 13:43: “The just shall shine as the sun in the kingdom of their Father,” and Wisdom 3:7: “The just shall shine, and shall run to and fro like sparks among the reeds.” Here clarity refers not being “clear” but to being “bright.” St. Thomas Aquinas at Summa Contra Gentiles, IV, 86 summarized: “thus also will his body be raised to the characteristics of heavenly bodies — it will be lightsome (clarity), incapable of suffering (impassible), without difficulty and labor in movement (agility), and most perfectly perfected by its form (subtlety). For this reason, the Apostle speaks of the bodies of the risen as heavenly, referring not to their nature, but to their glory.”

   It is worth noting that the Virgin Mary has already received her glorified and resurrected body. Hence, she has the four gifts of the resurrection.
7. The power in heaven and on earth that he received from His Father.
8. The apparitions with which He honored His Holy Mother, His Apostles and His disciples.
9. The conversations about heaven that He had with His Apostles, and the meal He partook with them.
10. The authority and mission He gave them to preach throughout the world. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 29).

       Show full reflection?

1. Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him. (Mk 16:6)
   
   
2. Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him. (Mk 16:6)
   
   
3. And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.
   
   
4. And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified.
   
   
5. He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid. (Matthew 28:5-6)
   
   
6. He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid. (Matthew 28:5-6)
   
   
7. He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,
   
   
8. He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,
   
   
9. Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. (Luke 24:6-7)
   
   
10. Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. (Luke 24:6-7)
    
    

       Show middle reflection?

1. The descent of the soul of Our Lord into the realm of the dead (limbo).
2. The joy of the souls of the holy fathers, and their departure from limbo.
3. The rejoining of His soul and body in the sepulcher.
4. His miraculous exit from the sepulcher.
5. His victories over death and sin, the world and the devil.
6. The four glorious qualities of His body
7. The power in heaven and on earth that he received from His Father.
8. The apparitions with which He honored His Holy Mother, His Apostles and His disciples.
9. The conversations about heaven that He had with His Apostles, and the meal He partook with them.
10. The authority and mission He gave them to preach throughout the world.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these full blown roses with a petition for the virtue of Faith and humbly lay this bouquet at thy feet.

2nd Mystery: The Ascension

                       

Intention:

We pray for each of our children by name.

(Give people a moment to whisper the name(s))

Let us pray for the spiritual, physical, and emotional well-being of our children: that they may be healthy, happy and holy. We ask that God preserve them in purity and guide their hearts and minds in truth, goodness, and beauty. That they may grow in Christ and be a source of light in this world of darkness. We pray for all the unborn, their mothers and fathers, and an end to the scourge of abortion. Let us pray for all parents suffering from the loss of a child, born or unborn. Let us also pray for our deceased ancestors still in Purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, appearing to Mary Magdalene.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, remaining 40 days to prepare the apostles for their mission.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, instituting the sacrament of Reconciliation.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, admonishing Thomas for his unbelief.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, commanding the apostles to preach the Gospel.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, promising to be with us forever.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, reminding us that He is the Word, the Torah. ...

The Torah, the first five books of the Bible, is the Word of God. It was venerated as such and was read three times a week in the synagogues through out the Holy Land. There are 154 sedarim (verses) in the Torah which is equal to the 153 fish brought in by the apostles in the boat plus the fish that was already on the fire.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, strengthening Peter.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, leaving us so that we would listen to the Holy Spirit.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, ascending into Heaven.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

• Our Father

       Show full reflection?

1. Jesus, appearing to Mary Magdalene.
2. Jesus, remaining 40 days to prepare the apostles for their mission.
3. Jesus, instituting the sacrament of Reconciliation.
4. Jesus, admonishing Thomas for his unbelief.
5. Jesus, commanding the apostles to preach the Gospel.
6. Jesus, promising to be with us forever.
7. Jesus, reminding us that He is the Word, the Torah. ...

   The Torah, the first five books of the Bible, is the Word of God. It was venerated as such and was read three times a week in the synagogues through out the Holy Land. There are 154 sedarim (verses) in the Torah which is equal to the 153 fish brought in by the apostles in the boat plus the fish that was already on the fire.
8. Jesus, strengthening Peter.
9. Jesus, leaving us so that we would listen to the Holy Spirit.
10. Jesus, ascending into Heaven.

       Show middle reflection?

1. Jesus appears to Mary Magdalene.
2. Jesus remains 40 days to prepare the apostles for their mission.
3. Jesus institutes the sacrament of Reconciliation.
4. Jesus admonishes Thomas for his unbelief.
5. Jesus commands the apostles to preach the Gospel.
6. Jesus promises to be with us forever.
7. Jesus reminds us that He is the Word, the Torah. ...

   The Torah, the first five books of the Bible, is the Word of God. It was venerated as such and was read three times a week in the synagogues through out the Holy Land. There are 154 sedarim (verses) in the Torah which is equal to the 153 fish brought in by the apostles in the boat plus the fish that was already on the fire.
8. Jesus strengthens Peter.
9. Jesus leaves us so that we would listen to the Holy Spirit.
10. Jesus ascends into Heaven

       Show full reflection?

1. Jesus, who first ascended into heaven on Sunday, the day of his Resurrection. Jesus said to Mary Magdalene don’t hold on to me, I have not yet ascended to the Father (Jn 20:17).
2. Jesus, who returned to earth and repeatedly appeared to the apostles and others for forty days after his Resurrection to prove He has truly risen from the dead and to prepare the apostles for their ministry.
3. Jesus, who institutes the sacrament of Reconciliation when he says to them “Whose sins you forgive are forgiven and whose sins you retain are retained.” (Jn 20:23).
4. Jesus, who invites Thomas to put his hand in Jesus’ side and his finger into the nail marks. Thomas exclaims “My Lord and my God.” (Jn 20:28). Jesus responded: “Blessed are they who have not seen and have believed” (Jn 20:29).
5. Jesus, who commissions the apostles to preach the gospel to the ends of the earth (Mk 16:15) and promises to be with them forever (Mt 28:20).
6. Jesus, whose mother, Mary, knew the glory that awaited her son in heaven. She knew that the ascension was a required part of our salvation, but she also knew that it meant separation from Jesus.
7. Jesus, who had to leave us so that we would begin to listen and respond to the Holy Spirit who dwells within us (Jn 16:7).
8. Jesus, whose Apostle/Evangelist John ends his Gospel as he began it, with a reference to Jesus as the word, the Torah. He tells of the fishing trip for which Jesus provides the same number of fish as there are sedarim (verses) in the Torah. (Jn 21:1-14).
9. Jesus, who asks Peter three times if he loves him since Peter denied him three times.
10. Jesus, who proceeds to Mt. Olivet, the Mount of Olives, on the fortieth day after the resurrection, accompanied by his Mother, the apostles and disciples. Extending his pierced hands over all in a last blessing, He ascends into heaven. As He ascends, a cloud takes him from their sight (Acts 1:9-10).

       Show middle reflection?

1. Jesus first ascended into heaven on Sunday, the day of his Resurrection. Jesus said to Mary Magdalene don’t hold on to me, I have not yet ascended to the Father (Jn 20:17).
2. Jesus returns to earth and repeatedly appeares to the apostles and others for forty days after his Resurrection to prove He has truly risen from the dead and to prepare the apostles for their ministry.
3. Jesus institutes the sacrament of Reconciliation when he says to them “Whose sins you forgive are forgiven and whose sins you retain are retained.” (Jn 20:23).
4. Jesus invites Thomas to put his hand in Jesus’ side and his finger into the nail marks. Thomas exclaims “My Lord and my God.” (Jn 20:28). Jesus responded: “Blessed are they who have not seen and have believed” (Jn 20:29).
5. Jesus commissions the apostles to preach the gospel to the ends of the earth (Mk 16:15) and promises to be with them forever (Mt 28:20).
6. Mary, knew the glory that awaited her son in heaven. She knew that the ascension was a required part of our salvation, but she also knew that it meant separation from Jesus.
7. Jesus leaves us so that we would begin to listen and respond to the Holy Spirit who dwells within us (Jn 16:7).
8. The Apostle/Evangelist John ends his Gospel as he began it, with a reference to Jesus as the word, the Torah. He tells of the fishing trip for which Jesus provides the same number of fish as there are sedarim (verses) in the Torah. (Jn 21:1-14).
9. Jesus asks Peter three times if he loves him since Peter denied him three times.
10. Jesus proceeds to Mt. Olivet, the Mount of Olives, on the fortieth day after the resurrection, accompanied by his Mother, the apostles and disciples. Extending his pierced hands over all in a last blessing, He ascends into heaven. As He ascends, a cloud takes him from their sight (Acts 1:9-10).

       Show full reflection?

1. Jesus. 'He said: "All authority in heaven and on earth has been given to me."' (Mt 28:18)
2. Jesus. 'Go, therefore make disciples of all the nations.' (Mt 28:19)
3. Jesus. 'Baptize them in the name of the Father and of the Son and of the Holy Spirit.' (Mt 28:19)
4. Jesus. 'And teach them to observe all the commands I gave you.' (Mt 28:20)
5. Jesus. 'He who believes and is baptized will be saved.' (Mk 16:16)
6. Jesus. 'He who does not believe will be condemned.' (Mk 16:16)
7. Jesus. 'And know that I am with you always; yes, to the end of time.' (Mt 28:20)
8. Jesus. 'As he said this he was lifted up, and a cloud took him from their sight.' (Acts 1:9)
9. Jesus. 'And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.' (Acts 1:10-12)
10. Jesus. 'And so the Lord Jesus was taken up into heaven; there at the right hand of God he took his place.' (Mk 16:19)

       Show middle reflection?

1. 'He said: "All authority in heaven and on earth has been given to me."' (Mt 28:18)
2. 'Go, therefore make disciples of all the nations.' (Mt 28:19)
3. 'Baptize them in the name of the Father and of the Son and of the Holy Spirit.' (Mt 28:19)
4. 'And teach them to observe all the commands I gave you.' (Mt 28:20)
5. 'He who believes and is baptized will be saved.' (Mk 16:16)
6. 'He who does not believe will be condemned.' (Mk 16:16)
7. 'And know that I am with you always; yes, to the end of time.' (Mt 28:20)
8. 'As he said this he was lifted up, and a cloud took him from their sight.' (Acts 1:9)
9. 'And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.' (Acts 1:10-12)
10. 'And so the Lord Jesus was taken up into heaven; there at the right hand of God he took his place.' (Mk 16:19)

       Show full reflection?

1. Jesus. And behold, I am sending down upon you the gift which was promised by My Father. You must wait in the city, until you are clothed with power from on high. (Lk 24:49)
2. Jesus. The Apostles did not understand the nature of this power; for to them it meant a kind of restoration of Israel. They were still thinking in the old terms of a political Messiah, and of making Jerusalem what Caesar had presently made Rome.
3. Jesus. The apostles wanted an earthly kingdom; Jesus spoke of a spiritual one. They wanted a return of the old things; He told them they would be “witnesses” of a new thing. And to be a witness meant to be a martyr.
4. Jesus. He was mocked as a Prophet when they blindfolded Him and asked Him to tell who struck Him; He was mocked as a King when they put upon Him a mock-robe of royalty and gave Him a reed for a sceptre; finally He was mocked as a Priest when they challenged Him, Who was offering Himself as a Victim, to come down from the Cross. By the Ascension His triple office of Teacher, King, and Priest was vindicated.
5. Jesus. When Christ was about to turn over the world itself to His eleven, He returns to the subject of the Last Supper: the Holy Spirit. As He began His public life with the descent of the Holy Spirit, so they were to begin their mission to the world.
6. Jesus. For forty days the Risen Savior laid the pillars of His Church, and the new Law of the Gospel.
7. Jesus. But the forty days were about to end, and the Apostles were bidden to wait upon the fiftieth day—the day of jubilee.
8. Jesus. Hands that held the sceptre of authority in heaven and on earth now gave the final blessing.
9. Jesus. And even as He blessed them He parted from them, And was carried up into heaven... (Lk 24:51)
10. Jesus. Incarnation or the assumption of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death. +

    Fulton Sheen. Life of Christ (p. 705-711. Kindle Edition.

       Show middle reflection?

1. And behold, I am sending down upon you the gift which was promised by My Father. You must wait in the city, until you are clothed with power from on high. (Lk 24:49)
2. The Apostles did not understand the nature of this power; for to them it meant a kind of restoration of Israel. They were still thinking in the old terms of a political Messiah, and of making Jerusalem what Caesar had presently made Rome.
3. The apostles wanted an earthly kingdom; Jesus spoke of a spiritual one. They wanted a return of the old things; He told them they would be “witnesses” of a new thing. And to be a witness meant to be a martyr.
4. He was mocked as a Prophet when they blindfolded Him and asked Him to tell who struck Him; He was mocked as a King when they put upon Him a mock-robe of royalty and gave Him a reed of straw for a sceptre; finally He was mocked as a Priest when they challenged Him, Who was offering Himself as a Victim, to come down from the Cross. By the Ascension His triple office of Teacher, King, and Priest was vindicated.
5. When Christ was about to turn over the world itself to His eleven, He returns to the subject of the Last Supper: the Holy Spirit. As He began His public life with the descent of the Holy Spirit, so they were to begin their mission to the world.
6. For forty days the Risen Savior laid the pillars of His Church, and the new Law of the Gospel.
7. But the forty days were about to end, and the Apostles were bidden to wait upon the fiftieth day—the day of jubilee.
8. Hands that held the sceptre of authority in heaven and on earth now gave the final blessing.
9. And even as He blessed them He parted from them, And was carried up into heaven... (Lk 24:51)
10. Incarnation or the assumption of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death. +

    Fulton Sheen. Life of Christ (p. 705-711. Kindle Edition.

       Show full reflection?

1. Jesus. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
2. Jesus. The gathering of all His disciples on Mount Olivet.
3. Jesus. The blessing He gave them as He ascended from this earth to heaven.
4. Jesus. His glorious and admirable ascension, by His own power, into the empyrean heaven.
5. Jesus. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
6. Jesus. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
7. Jesus. His sitting at the right hand of His Father as His well-beloved Son and equal.
8. Jesus. The power He received to judge the living and the dead.
9. Jesus. His second coming, in which His might and majesty will appear in all their splendor.
10. Jesus. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 31).

       Show middle reflection?

1. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
2. The gathering of all His disciples on Mount Olivet.
3. The blessing He gave them as He ascended from this earth to heaven.
4. His glorious and admirable ascension, by His own power, into the empyrean heaven.
5. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
6. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
7. His sitting at the right hand of His Father as His well-beloved Son and equal.
8. The power He received to judge the living and the dead.
9. His second coming, in which His might and majesty will appear in all their splendor.
10. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 31).

       Show full reflection?

1. And he led them out as far as Bethania: and lifting up his hands, he blessed them.
   
   
2. And he led them out as far as Bethania: and lifting up his hands, he blessed them.
   
   
3. And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.
   
   
4. And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.
   
   
5. And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.
   
   
6. And they adoring went back into Jerusalem with great joy. (Luke 24:50-52)
   
   
7. And they adoring went back into Jerusalem with great joy. (Luke 24:50-52)
   
   
8. And they adoring went back into Jerusalem with great joy. (Luke 24:50-52)
   
   
9. Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven. (Acts 1:11)
   
   
10. Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven. (Acts 1:11)
    
    

       Show middle reflection?

1. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
2. The gathering of all His disciples on Mount Olivet.
3. The blessing He gave them as He ascended from this earth to heaven.
4. His glorious and admirable ascension, by His own power, into the empyrean heaven.
5. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
6. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
7. His sitting at the right hand of His Father as His well-beloved Son and equal.
8. The power He received to judge the living and the dead.
9. His second coming, in which His might and majesty will appear in all their splendor.
10. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity.

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these full-blown roses with a petition for the virtue of Hope and humbly lay this bouquet at thy feet.

3rd Mystery: The Descent of the Holy Spirit upon the Apostles

                           

Intention:

We pray for our extended family, our spiritual family and our benefactors. Let us pray for our parents, our siblings, our grandchildren, great grandchildren, our aunts, uncles, cousins, nephews, nieces, in-laws (past and present) and our friends. We pray for our spiritual family: our God-children and anyone we mentor in the faith. We pray for their spiritual protection and that their lives would be fruitful in Christ. Let us pray also for all deceased members of our faith community that they may be speedily released from their suffering.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose apostles gathered with Mary in the upper room.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Holy Spirit descended on Mary and the apostles.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, pouring out the gifts of the Holy Spirit on all present.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Spirit comes to save, to heal, and to teach.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Spirit comes to counsel, to strengthen and to console.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Spirit comes gently making Himself known as He approaches.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Spirit enabled all gathered to hear Peter in their native language.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Holy Spirit opened the hearts of the people to accept a Christ crucified.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, for whom Peter and the apostles baptized 3000.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus. The Holy Spirit ratified the New Covenant.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, instituting the sacrament of Confirmation, sending His Spirit as tongues of fire.
2. Jesus, providing Wisdom to enable us to aspire after the things of heaven.
3. Jesus, providing Understanding to enlighten our minds with the light of divine truth.
4. Jesus, providing Counsel to enable us to choose the surest way of pleasing God.
5. Jesus, providing Knowledge to enable us to know God.
6. Jesus, providing Fortitude to enable us to bear our cross with Jesus.
7. Jesus, providing Piety to enable us to find the service of God amiable.
8. Jesus, providing Fear of Offending the Lord so that we dread displeasing God.
9. Jesus, opening hearts to accept a crucified Christ.
10. Jesus, fulfilling the Feast of Pentecost.

       Show middle reflection?

1. Jesus institutes the sacrament of Confirmation, sending His Spirit as tongues of fire.
2. The Holy Spirit provides Wisdom to enable us to aspire after the things of heaven.
3. The Holy Spirit provides Understanding to enlighten our minds with the light of divine truth.
4. The Holy Spirit provides Counsel to enable us to choose the surest way of pleasing God.
5. The Holy Spirit provides Knowledge to enable us to know God.
6. The Holy Spirit provides Fortitude to enable us to bear our cross with Jesus.
7. The Holy Spirit provides Piety to enable us to find the service of God amiable.
8. The Holy Spirit provides Fear of Offending the Lord so that we dread displeasing God.
9. The Holy Spirit opens hearts to accept a crucified Christ.
10. Jesus fulfills the Feast of Pentecost.

       Show full reflection?

1. Jesus, whose apostles gathered with Mary in the upper room.
2. Jesus, whose Holy Spirit descended on Mary and the apostles.
3. Jesus, pouring out the gifts of the Holy Spirit on all present.
4. Jesus, whose Spirit comes to save, to heal, and to teach.
5. Jesus, whose Spirit comes to counsel, to strengthen and to console.
6. Jesus, whose Spirit comes gently making Himself known as He approaches.
7. Jesus, whose Spirit enabled all gathered to hear Peter in their native language.
8. Jesus, whose Holy Spirit opened the hearts of the people to accept a Christ crucified.
9. Jesus, for whom Peter and the apostles baptized 3000.
10. Jesus, The Holy Spirit ratified the New Covenant.

       Show middle reflection?

1. The Apostles gather with Mary in the upper room.
2. The Holy Spirit descends on Mary and the apostles.
3. The Holy Spirit pours out the gifts of the Holy Spirit on all present.
4. The Holy Spirit comes to save, to heal, and to teach.
5. The Holy Spirit comes to counsel, to strengthen and to console.
6. The Holy Spirit comes gently making Himself known as He approaches.
7. The Holy Spirit enables all gathered to hear Peter in their native language.
8. The Holy Spirit opens the hearts of the people to accept a Christ crucified.
9. Peter and the apostles baptized 3000.
10. The Holy Spirit ratifies the New Covenant.

       Show full reflection?

1. Jesus, whose apostles are gathered in the upper room where Jesus had held the Last Supper (Acts 2:1). They are praying with Mary the Mother of Jesus.
2. Jesus, whose Holy Spirit with a sound loud enough to draw a crowd of several thousand, comes from heaven like the rush of a mighty wind, and which fills the whole house and descends on each of them present in the form of tongues of fire (Acts 2:2-3).
3. Jesus, whose Mother and Apostles filled with the Gifts of the Holy Spirit, (wisdom, understanding, counsel, knowledge, fortitude, piety, and fear of offending the Lord (Is 11:2)) are enlightened and strengthened to spread the gospel. Having lost all fear of the Jewish leaders, the apostles boldly preach Christ crucified. 
4. Jesus, whose Feast of Pentecost was a convocation, a dress rehearsal, when all Israelite men were to go to Jerusalem. There were, in Jerusalem for the convocation, devout men from every nation under heaven (Acts 2:5). 
5. Jesus, whose Holy Spirit provided the noise that caused the crowd to form in the first place. It was the Holy Spirit that prompted those people to investigate the noise. It was the Holy Spirit that enabled each man to hear what the apostles were saying in his native tongue.
6. Jesus, whose Holy Spirit also opened the hearts of the people to accept the message of the crucified Christ.
7. Jesus, whose Apostle Peter goes forth to preach and together with the other apostles baptizes three thousand (Acts 2:41).
8. Jesus, whose Holy Spirit comes gently and makes himself known as He approaches. The Spirit comes with the tenderness of a true friend and protector to save, to heal, to teach, to counsel, to strengthen, to console. The Spirit comes to enlighten the mind first of the one who receives him, and then, through him, the minds of others as well.
9. Jesus, whose Feast of Pentecost was not a dress rehearsal that year. It was God the Holy Spirit descending amid noise and tongues of fire to formalize the new covenant written in our hearts (Jer 31:33, Heb 10:16).
10. Jesus, whose feast of Pentecost is now the birthday of the Church, for on that day the new covenant is ratified by the Holy Spirit.

       Show middle reflection?

1. The apostles are gathered in the upper room where Jesus had held the Last Supper (Acts 2:1. They are praying with Mary the Mother of Jesus.
2. The Holy Spirit with a sound loud enough to draw a crowd of several thousand, comes from heaven like the rush of a mighty wind, and which fills the whole house and descends on each of them present in the form of tongues of fire (Acts 2:2-3).
3. Mary and Apostles filled with the Gifts of the Holy Spirit: wisdom, understanding, counsel, knowledge, fortitude, piety, and fear of offending the Lord (Is 11:2)) are enlightened and strengthened to spread the gospel. Having lost all fear of the Jewish leaders, the apostles boldly preach Christ crucified. 
4. The Feast of Pentecost was a convocation, a dress rehearsal, when all Israelite men were to go to Jerusalem. There were, in Jerusalem for the convocation, devout men from every nation under heaven (Acts 2:5). 
5. The Holy Spirit provided the noise that caused the crowd to form in the first place. It was the Holy Spirit that prompted those people to investigate the noise. It was the Holy Spirit that enabled each man to hear what the apostles were saying in his native tongue.
6. The Holy Spirit also opened the hearts of the people to accept the message of the crucified Christ.
7. The Apostle Peter goes forth to preach and together with the other apostles baptizes three thousand (Acts 2:41).
8. The Holy Spirit comes gently and makes himself known as He approaches. The Spirit comes with the tenderness of a true friend and protector to save, to heal, to teach, to counsel, to strengthen, to console. The Spirit comes to enlighten the mind first of the one who receives him, and then, through him, the minds of others as well.
9. The Feast of Pentecost was not a dress rehearsal that year. It was God the Holy Spirit descending amid noise and tongues of fire to formalize the new covenant written in our hearts (Jer 31:33, Heb 10:16).
10. The feast of Pentecost is now the birthday of the Church, for on that day the new covenant is ratified by the Holy Spirit.

       Show full reflection?

1. Jesus. 'When Pentecost day came around, they were all together in one place.' (Acts 2:1)
2. Jesus. 'Suddenly they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house.' (Acts 2:2)
3. Jesus. 'And something appeared to them that seemed like tongues of fire; these separated and came to rest on the head of each of them.' (Acts 2:3)
4. Jesus. 'They were all filled with the Holy Spirit, and began to speak about the marvels of God.' (Acts 2:4,11)
5. Jesus. 'Now there were devout men currently in Jerusalem from every nation under heaven.' (Acts 2:5)
6. Jesus. 'And Peter stood up with the Eleven and addressed them in a loud voice.' (Acts 2:14)
7. Jesus. 'Repent and be baptized, and you will receive the gift of the Holy Spirit.' (Acts 2:38)
8. Jesus. 'And they accepted what he said and were baptized. That very day about three thousand were added to their number.' (Acts 2:41)
9. Jesus. 'Send forth your Spirit, and they shall be created; and you shall renew the face of the earth.'
10. Jesus. 'Come, Holy Spirit, fill the hearts of your faithful; and kindle in them the fire of your love.'

       Show middle reflection?

1. 'When Pentecost day came around, they were all together in one place.' (Acts 2:1)
2. 'Suddenly they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house.' (Acts 2:2)
3. 'And something appeared to them that seemed like tongues of fire; these separated and came to rest on the head of each of them.' (Acts 2:3)
4. 'They were all filled with the Holy Spirit, and began to speak about the marvels of God.' (Acts 2:4,11)
5. 'Now there were devout men currently in Jerusalem from every nation under heaven.' (Acts 2:5)
6. 'And Peter stood up with the Eleven and addressed them in a loud voice.' (Acts 2:14)
7. 'Repent and be baptized, and you will receive the gift of the Holy Spirit.' (Acts 2:38)
8. 'And they accepted what he said and were baptized. That very day about three thousand were added to their number.' (Acts 2:41)
9. 'Send forth your Spirit, and they shall be created; and you shall renew the face of the earth.'
10. 'Come, Holy Spirit, fill the hearts of your faithful; and kindle in them the fire of your love.'

       Show full reflection?

1. Jesus. Ten days after the Ascension, the Apostles were gathered together awaiting the Spirit Who would teach them and reveal to them all that Our Blessed Lord had taught them.
2. Jesus. It would be His new social [Mystical] Body that would be bound to Him by His Heavenly Spirit, which He would send on leaving this earth. He spoke of His new Body sometimes as a Kingdom.
3. Jesus. To be a member of His new Body one would have to be reborn through the Spirit in the waters of baptism which would make adopted sons of God.
4. Jesus. The unity between this new Body and Him would be through sharing His life:
5. Jesus. His new Body would be like all living things, small at first—even, as He said, “like a mustard seed” but it would grow from simplicity to complexity until the consummation of the world.
6. Jesus. His Body, He said, would be formed from the inside out, as a living embryo is formed in the human body. As He received life from the Father, the faithful would receive life from Him.
7. Jesus. It would have one shepherd, whom He appointed to feed His lambs and His sheep.
8. Jesus. He said that His new Body would not manifest itself before men until the day of Pentecost when He would send His truth-giving Spirit.
9. Jesus. The most interesting observation He made about His Body was that it would be hated by the world, as He was. Anything worldly the world loves. But what is Divine, the world hates.
10. Jesus. They needed God’s invisible Divine Spirit to unify their visible human natures. Accordingly, ten days after the Ascension, the glorified Savior in Heaven sent upon them His Spirit as tongues of living fire. +

    Fulton Sheen. Life of Christ (p. 714-717. Kindle Edition.

       Show middle reflection?

1. Ten days after the Ascension, the Apostles were gathered together awaiting the Spirit Who would teach them and reveal to them all that Our Blessed Lord had taught them.
2. It would be His new social [Mystical] Body that would be bound to Him by His Heavenly Spirit, which He would send on leaving this earth. He spoke of His new Body sometimes as a Kingdom.
3. To be a member of His new Body one would have to be reborn through the Spirit in the waters of baptism which would make adopted sons of God.
4. The unity between this new Body and Him would be through sharing His life:
5. His new Body would be like all living things, small at first—even, as He said, “like a mustard seed” but it would grow from simplicity to complexity until the consummation of the world.
6. His Body, He said, would be formed from the inside out, as a living embryo is formed in the human body. As He received life from the Father, the faithful would receive life from Him.
7. It would have one shepherd, whom He appointed to feed His lambs and His sheep.
8. He said that His new Body would not manifest itself before men until the day of Pentecost when He would send His truth-giving Spirit.
9. The most interesting observation He made about His Body was that it would be hated by the world, as He was. Anything worldly the world loves. But what is Divine, the world hates.
10. They needed God’s invisible Divine Spirit to unify their visible human natures. Accordingly, ten days after the Ascension, the glorified Savior in Heaven sent upon them His Spirit as tongues of living fire. +

    Fulton Sheen. Life of Christ (p. 714-717. Kindle Edition.

       Show full reflection?

1. Jesus. The truth of the Holy Spirit, God Who proceeds from the Father and the Son, and Who is the Heart of the Divinity.
2. Jesus. The sending of the Holy Spirit by the Father and the Son to the Apostles.
3. Jesus. The great noise with which He descended, a sign of His strength and power.
4. Jesus. The tongues of fire He placed upon the Apostles to give them knowledge of the Scriptures, and love of God and neighbor.
5. Jesus. The plenitude of graces with which He distinguished Mary, His faithful spouse.
6. Jesus. His marvellous control over all the saints and over the person of Jesus Christ Himself, Whom He guided during His whole life.
7. Jesus. The twelve fruits of the Holy Spirit. ...

   They are: charity, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, modest, generosity, and chastity.
8. Jesus. The seven gifts of the Holy Spirit. ...

   They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
9. Jesus. To request particularly the gift of wisdom and the coming of His reign over the hearts of men.
10. Jesus. To obtain victory over the evil spirits opposed to Him; namely, the spirits of the world, the flesh and the devil. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 33).

       Show middle reflection?

1. The truth of the Holy Spirit, God Who proceeds from the Father and the Son, and Who is the Heart of the Divinity.
2. The sending of the Holy Spirit by the Father and the Son to the Apostles.
3. The great noise with which He descended, a sign of His strength and power.
4. The tongues of fire He placed upon the Apostles to give them knowledge of the Scriptures, and love of God and neighbor.
5. The plenitude of graces with which He distinguished Mary, His faithful spouse.
6. His marvellous control over all the saints and over the person of Jesus Christ Himself, Whom He guided during His whole life.
7. The twelve fruits of the Holy Spirit. ...

   They are: charity, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, modest, generosity, and chastity.
8. The seven gifts of the Holy Spirit. ...

   They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.
9. To request particularly the gift of wisdom and the coming of His reign over the hearts of men.
10. To obtain victory over the evil spirits opposed to Him; namely, the spirits of the world, the flesh and the devil. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 33).

       Show full reflection?

1. And when the days of the Pentecost were accomplished, they were all together in one place:
   
   
2. And when the days of the Pentecost were accomplished, they were all together in one place:
   
   
3. And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.
   
   
4. And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.
   
   
5. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: (Acts 2:1-3)
   
   
6. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: (Acts 2:1-3)
   
   
7. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.
   
   
8. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.
   
   
9. And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?
   
   
10. And how have we heard, every man our own tongue wherein we were born? (Acts 2:6-8)
    
    

       Show middle reflection?

1. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
   
   
2. The gathering of all His disciples on Mount Olivet.
   
   
3. The blessing He gave them as He ascended from this earth to heaven.
   
   
4. His glorious and admirable ascension, by His own power, into the empyrean heaven.
   
   
5. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
   
   
6. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
   
   
7. His sitting at the right hand of His Father as His well-beloved Son and equal.
   
   
8. The power He received to judge the living and the dead.
   
   
9. His second coming, in which His might and majesty will appear in all their splendor.
   
   
10. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity.
    
    

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these full blown roses with a petition for the virtue of Charity and humbly lay this bouquet at thy feet.

4th Mystery: The Assumption

                           

Intention:

We pray for the Universal Church. Let us pray that the Holy Spirit will guide the Pope and bishops to implement Jesus’ teachings. We pray for all priests, deacons, religious, and all who live a life totally consecrated to God. We pray for the laity to embrace the call to be laborers in God’s vineyard. We also pray for all our brothers and sisters in Christ who have become lukewarm that the fire of Mary's love enflame their hearts. We pray for all our separated brothers and sisters in Christ and all non-believers, and all the holy souls in Purgatory. We pray especially for all those whose lives were consecrated to God and who remain in Purgatory but have no one to pray for them.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother asked to see all the apostles one last time.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is overcome in a rapture of Divine Love.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is placed in a tomb.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, assuming His Mother.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, not leaving His Mother to decay.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother’s Immaculate Conception precluded death.

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother told Gilles to tell the pope she did not die.  ...

“The Blessed Virgin Mary did not die; She ascended to Heaven with Her body and soul” -Message from five year old Gilles Bouhours given to Pope Pius XII during a special private audience May 15th, 1950 exactly three months prior to Pius XII issuing the dogma of the Assumption. +

The Apostolic Constitution Munificentissimus Deus , 41. 42. Pope Pius XII

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother at Medjugorje said she went to heaven before death  ...

Message of Monday, October 12th 1981: Mary responded to a question; “Did you go to Heaven before or after death?” By saying “I went to heaven before death.”

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the new Eve of the Protoevangelium.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother will crush the head of Satan.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose Mother asked to see all the apostles one last time.
2. Jesus, whose Mother is overcome in a rapture of Divine Love.
3. Jesus, whose Mother is placed in a tomb.
4. Jesus, assuming His Mother.
5. Jesus, not leaving His Mother to decay.
6. Jesus, whose Mother’s Immaculate Conception precluded death.
7. Jesus, whose Mother told Gilles to tell the pope she did not die. +

   The Apostolic Constitution Munificentissimus Deus , 41. 42. Pope Pius XII

8. Jesus, whose Mother at Medjugorje said she went to heaven before death ...

   Message of Monday, October 12th 1981: Mary responded to a question; “Did you go to Heaven before or after death?” By saying “I went to heaven before death.”
9. Jesus, whose Mother is the new Eve of the Protoevangelium.
10. Jesus, whose Mother will crush the head of Satan.

       Show middle reflection?

1. Mary asked to see all the apostles one last time.
2. Mary is overcome in a rapture of Divine Love.
3. Mary is placed in a tomb.
4. Jesus assumes His Mother.
5. Jesus does not leave His Mother to decay.
6. Mary’s Immaculate Conception precluded death.
7. Mary told Gilles to tell the pope she did not die. ...

   “The Blessed Virgin Mary did not die; She ascended to Heaven with Her body and soul” -Message from five year old Gilles Bouhours given to Pope Pius XII during a special private audience May 15th, 1950 exactly three months prior to Pius XII issuing the dogma of the Assumption.
8. Mary at Medjugorje said she went to heaven before death ...

   Message of Monday, October 12th 1981: Mary responded to a question; “Did you go to Heaven before or after death?” By saying “I went to heaven before death.”
9. Mary is the new Eve of the Protoevangelium.
10. Mary will crush the head of Satan.

       Show full reflection?

1. Jesus, who assumed His Mother into heaven.
2. Jesus, whose Mother is most admirable.
3. Jesus, whose Mother is the Holy Virgin of Virgins.
4. Jesus, whose Mother is the Holy Mother of the Church.
5. Jesus, whose Mother is the Mother of divine grace.
6. Jesus, whose Mother is most pure.
7. Jesus, whose Mother is most chaste.
8. Jesus, whose Mother is inviolate.
9. Jesus, whose Mother is undefiled.
10. Jesus, whose Mother is most humble.

       Show middle reflection?

1. Jesus assumes His Mother into heaven.
2. Mary is most admirable.
3. Mary is the Holy Virgin of Virgins.
4. Mary is the Holy Mother of the Church.
5. Mary is the Mother of divine grace.
6. Mary is most pure.
7. Mary is most chaste.
8. Mary is inviolate.
9. Mary is undefiled.
10. Mary is most amiable.

       Show full reflection?

1. Jesus, whose Blessed Mother goes to live with John, the beloved disciple.
2. Jesus, whose Mother Mary lives many years on earth after the death of Jesus. Tradition held that all the apostles except Thomas were present when she was thought to have died.
3. Jesus, whose Mother Mary is wholly overcome in a rapture of divine love. She is thought to be dead, so she is placed in a tomb.
4. Jesus, whose apostles go to the tomb on the third day after her burial, at the request of St. Thomas, and open the tomb to find only fragrant lilies. Jesus does not permit the sinless body of his Mother to decay in the grave.
5. Jesus, for whom the belief in the Assumption of His Mother Mary flows from the belief in her Immaculate Conception: if Mary was preserved from sin by the free gift of God, she would not be bound to experience the consequences of sin (death) in the same way we do.
6. Jesus, for whom it seems impossible to think of His Mother, Mary, the one who conceived Christ, brought him forth, nursed him, held him in her arms, and clasped him to her breast, as being apart from Him in body, even though not in soul, after this earthly life.
7. Jesus, who as the Son of Mary, our Redeemer could not do otherwise, as the perfect observer of God’s law, than to honor, not only his eternal Father, but also his most beloved Mother. And, since it was within his power to grant her this great honor, to preserve her from the corruption of the tomb, we must believe that He really acted in this way.
8. Jesus, whose Mother, the Virgin Mary, has been designated by the holy Fathers as the new Eve, who, although subject to the new Adam, is most intimately associated with him in that struggle against the infernal foe which, as foretold in the protoevangelium (Gen 3:15), would finally result in that most complete victory over sin and death.
9. Jesus, who demonstrated His ultimate victory over His enemies by demonstrating His victory over His last enemy "Death" by keeping His mother from Death.
10. Jesus, whose Mother in an apparition in Medjugorje, on Monday, October 12th 1981, responded to a question; “Did you go to Heaven before or after death?” By saying “I went to heaven before death.” ...

    Further at the beginning of August of 1984, Mary told Jelena: "Prepare for the second millennium of my birth which will take place August 5th, 1984. If Mary had died it would not have been her 2000th birthday as birthdays stop being counted at death.

       Show middle reflection?

1. Mary goes to live with John, the beloved disciple.
2. Mary lives many years on earth after the death of Jesus. Tradition held that all the apostles except Thomas were present when she was thought to have died.
3. Mary is wholly overcome in a rapture of divine love. She is thought to be dead, so she is placed in a tomb.
4. The apostles go to the tomb on the third day after her burial, at the request of St. Thomas, and open the tomb to find only fragrant lilies. Jesus does not permit the sinless body of his Mother to decay in the grave.
5. The belief in the Assumption of His Mother Mary flows from the belief in her Immaculate Conception: if Mary was preserved from sin by the free gift of God, she would not be bound to experience the consequences of sin (death) in the same way we do.
6. It seems impossible to think of Jesus leaving His Mother to decay. Leaving Mary, the one who conceived Christ, brought him forth, nursed him, held him in her arms, and clasped him to her breast, as being apart from Him in body, even though not in soul, after this earthly life.
7. Jesus the Son of Mary, our Redeemer could not do otherwise, as the perfect observer of God’s law, than to honor, not only his eternal Father, but also his most beloved Mother. And, since it was within his power to grant her this great honor, to preserve her from the corruption of the tomb, we must believe that He really acted in this way.
8. The Virgin Mary, has been designated by the holy Fathers as the new Eve, who, although subject to the new Adam, is most intimately associated with him in that struggle against the infernal foe which, as foretold in the protoevangelium (Gen 3:15), would finally result in that most complete victory over sin and death.
9. Jesus' demonstrated His ultimate victory over His enemies by demonstrating His victory over His last enemy "Death" by keeping His mother from Death.
10. Mary in an apparition in Medjugorje, on Monday, October 12th 1981, responded to a question; “Did you go to Heaven before or after death?” By saying “I went to heaven before death.” Further at the beginning of August of 1984, Mary told Jelena: "Prepare for the second millennium of my birth which will take place August 5th, 1984. If Mary had died it would not have been her 2000th birthday as birthdays stop being counted at death.

       Show full reflection?

1. Jesus. 'Come then, my love, my lovely one, come.' (Song 2:10)
2. Jesus. 'For see, winter is past, the rains are over and gone.' (Song 2:11)
3. Jesus. 'Show me your face, let me hear your voice; for your voice is sweet and your face is beautiful.' (Song 2:14)
4. Jesus. 'And the sanctuary of God in heaven opened. Then came flashes of lightning and peals of thunder.' (Rev 11:19)
5. Jesus. 'Now a great sign appeared in heaven; a woman, adorned with the sun.' (Rev 12:1)
6. Jesus. 'She was standing on the moon, with the twelve stars on her head for a crown.' (Rev 12:1)
7. Jesus. 'With jewels set in gold, and dressed in brocades, the king's daughter is led in to the king.' (Ps 45:13-14)
8. Jesus. 'You are the glory of Jerusalem! You are the great pride of Israel! You are the great boast of our nation!' (Jdt 15:9)
9. Jesus. 'You have done good things for Israel, and God is pleased with them. May the Almighty Lord bless you forever!' (Jdt 15:10)
10. Jesus. 'Happy are those who keep my ways, who day after day watch at my gates.' (Pr 8:32,34)

       Show middle reflection?

1. 'Come then, my love, my lovely one, come.' (Song 2:10)
2. 'For see, winter is past, the rains are over and gone.' (Song 2:11)
3. 'Show me your face, let me hear your voice; for your voice is sweet and your face is beautiful.' (Song 2:14)
4. 'And the sanctuary of God in heaven opened. Then came flashes of lightning and peals of thunder.' (Rev 11:19)
5. 'Now a great sign appeared in heaven; a woman, adorned with the sun.' (Rev 12:1)
6. 'She was standing on the moon, with the twelve stars on her head for a crown.' (Rev 12:1)
7. 'With jewels set in gold, and dressed in brocades, the king's daughter is led in to the king.' (Ps 45:13-14)
8. 'You are the glory of Jerusalem! You are the great pride of Israel! You are the great boast of our nation!' (Jdt 15:9)
9. 'You have done good things for Israel, and God is pleased with them. May the Almighty Lord bless you forever!' (Jdt 15:10)
10. 'Happy are those who keep my ways, who day after day watch at my gates.' (Pr 8:32,34)

       Show full reflection?

1. Jesus. Mary was not a rose in which Divinity reposed for a time; she was the canal through which God came to us. Mary could no longer live without the Dream she brought forth, nor could the Dream live without her, body and soul. Her love of God bore her upward;
2. Jesus. “This ‘pull’ on our hearts by the Spirit of God is always present, and it is only our refusing wills and the weakness of our bodies as a result of sin that keep us earth-bound…If God exerts a gravitational pull on all souls, given the intense love of Our Lord for His Blessed Mother that descended and the intense love of Mary for her Lord that ascended, there is a created suspicion that love at this stage would be so great as ‘to pull the body with it’.
3. Jesus. “Love in its nature is an ascension in Christ and an assumption in Mary…One thing is certain: the Assumption is easy to understand if one loves God deeply, but it is hard to understand if one loves not.”
4. Jesus. “To a world that worships the body, the Church now says, ‘there are two bodies in Heaven, one the glorified human nature of Jesus, the other the assumed human nature of Mary.’ Love is the secret of the Ascension of one and of the Assumption of the other, for love craves unity with its beloved. The Son returns to the Father in the unity of Divine Nature, and Mary returns to Jesus in the unity of human nature. Her nuptial flight is the event to which our whole generation moves.”
5. Jesus. “In this doctrine of the Assumption, the Church meets the despair of the world in a second way. She affirms the beauty of life as against death. When wars, sex, and sin multiply the discords of men, and death threatens on every side, the Church bids us lift up our hearts to the life that has the immortality of the Life that nourished it…Eat the food of earth, and one dies; eat the Eucharist, and one lives eternally. She, who is the mother of the Eucharist, escapes the decomposition of death.”
6. Jesus. “The modern man gets back to nothingness through despair; the Christian knows nothingness only through self-negation, which is humility. The more that the pagan ‘nothings’ himself, the closer he gets to the hell of despair and suicide. The more the Christian ‘nothings’ himself, the closer he gets to God. Mary went so deep down into Nothingness that she became exalted…And her exaltation was also her Assumption.”
7. Jesus. “In Mary there is a triple transition. In the Annunciation we pass from the holiness of the Old Testament to the holiness of Christ. At Pentecost we pass from the holiness of the historical Christ to the holiness of the Mystical Christ or His Body, which is the Church…The third transition is the Assumption, as Mary becomes the first human person to realize the historical destiny of the faithful as member of Christ’s Mystical Body, beyond time, beyond death, and beyond judgment.”
8. Jesus. “Mary is always in the vanguard of humanity…by her Assumption, she goes ahead like her Son to prepare a place for us. She participates in the glory of her Son, reigns with Him, presides at His Side over the destinies of the Church in time, and intercedes for us, to Him, as He, in His turn, intercedes to the Heavenly Father…Mary always seems to be the advent of what is in store for man.”
9. Jesus. Mary anticipates Christ for nine months, as she bears Heaven within her; she anticipates His Passion at Cana and His Church at Pentecost. Now in the last great Doctrine of the Assumption, she anticipates heavenly glory, and the definition comes at a time when men think of it least.”
10. Jesus. Shall she, as the garden in which grew the lily of divine sinlessness and the red rose of the passion of redemption, be delivered over to the weeds and be forgotten by the Heavenly Gardener? +

    Sheen, Fulton J. The World's First Love, 2nd Edtion: Mary, the Mother of God (p.87-141). Ignatius Press. Kindle Edition.

       Show middle reflection?

1. Mary was not a rose in which Divinity reposed for a time; she was the canal through which God came to us. Mary could no longer live without the Dream she brought forth, nor could the Dream live without her, body and soul. Her love of God bore her upward;
2. “This ‘pull’ on our hearts by the Spirit of God is always present, and it is only our refusing wills and the weakness of our bodies as a result of sin that keep us earth-bound…If God exerts a gravitational pull on all souls, given the intense love of Our Lord for His Blessed Mother that descended and the intense love of Mary for her Lord that ascended, there is a created suspicion that love at this stage would be so great as ‘to pull the body with it’.
3. “Love in its nature is an ascension in Christ and an assumption in Mary…One thing is certain: the Assumption is easy to understand if one loves God deeply, but it is hard to understand if one loves not.”
4. “To a world that worships the body, the Church now says, ‘there are two bodies in Heaven, one the glorified human nature of Jesus, the other the assumed human nature of Mary.’ Love is the secret of the Ascension of one and of the Assumption of the other, for love craves unity with its beloved. The Son returns to the Father in the unity of Divine Nature, and Mary returns to Jesus in the unity of human nature. Her nuptial flight is the event to which our whole generation moves.”
5. “In this doctrine of the Assumption, the Church meets the despair of the world in a second way. She affirms the beauty of life as against death. When wars, sex, and sin multiply the discords of men, and death threatens on every side, the Church bids us lift up our hearts to the life that has the immortality of the Life that nourished it…Eat the food of earth, and one dies; eat the Eucharist, and one lives eternally. She, who is the mother of the Eucharist, escapes the decomposition of death.”
6. “The modern man gets back to nothingness through despair; the Christian knows nothingness only through self-negation, which is humility. The more that the pagan ‘nothings’ himself, the closer he gets to the hell of despair and suicide. The more the Christian ‘nothings’ himself, the closer he gets to God. Mary went so deep down into Nothingness that she became exalted…And her exaltation was also her Assumption.”
7. “In Mary there is a triple transition. In the Annunciation we pass from the holiness of the Old Testament to the holiness of Christ. At Pentecost we pass from the holiness of the historical Christ to the holiness of the Mystical Christ or His Body, which is the Church…The third transition is the Assumption, as Mary becomes the first human person to realize the historical destiny of the faithful as member of Christ’s Mystical Body, beyond time, beyond death, and beyond judgment.”
8. “Mary is always in the vanguard of humanity…by her Assumption, she goes ahead like her Son to prepare a place for us. She participates in the glory of her Son, reigns with Him, presides at His Side over the destinies of the Church in time, and intercedes for us, to Him, as He, in His turn, intercedes to the Heavenly Father…Mary always seems to be the advent of what is in store for man.”
9. Mary anticipates Christ for nine months, as she bears Heaven within her; she anticipates His Passion at Cana and His Church at Pentecost. Now in the last great Doctrine of the Assumption, she anticipates heavenly glory, and the definition comes at a time when men think of it least.”
10. Shall she, as the garden in which grew the lily of divine sinlessness and the red rose of the passion of redemption, be delivered over to the weeds and be forgotten by the Heavenly Gardener? +

    Sheen, Fulton J. The World's First Love, 2nd Edtion: Mary, the Mother of God (p.87-141). Ignatius Press. Kindle Edition.

       Show full reflection?

1. Jesus. The eternal predestination of Mary as the masterpiece of God's hands.
2. Jesus. Her Immaculate Conception, and her plenitude of' grace and reason while within the womb of her mother, Saint Anne.
3. Jesus. Her nativity, which gladdened the whole universe.
4. Jesus. Her presentation and stay in the Temple.
5. Jesus. Her admirable life exempt from all sin.
6. Jesus. The fullness of her singular virtues.
7. Jesus. Her fertile virginity and painless childbirth. ...

   Pain giving birth is a result of original sin.
8. Jesus. Her divine maternity and her alliance with the Most Holy Trinity.
9. Jesus. Her precious and loving dormition.
10. Jesus. Her triumphant assumption. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 35).

       Show middle reflection?

1. The eternal predestination of Mary as the masterpiece of God's hands.
2. Her Immaculate Conception, and her plenitude of' grace and reason while within the womb of her mother, Saint Anne.
3. Her nativity, which gladdened the whole universe.
4. Her presentation and stay in the Temple.
5. Her admirable life exempt from all sin.
6. The fullness of her singular virtues.
7. Her fertile virginity and and painless childbirth. ...

   Pain giving birth is a result of original sin.
8. Her divine maternity and her alliance with the Most Holy Trinity.
9. Her precious and loving dormition.
10. Her triumphant assumption. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 35).

       Show full reflection?

1. And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith, (1 Corinthians 15:26)
   
   
2. And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith, (1 Corinthians 15:26)
   
   
3. And the enemy death shall be destroyed last: For he hath put all things under his feet. And whereas he saith, (1 Corinthians 15:26)
   
   
4. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. (Genesis 3:15)
   
   
5. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. (Genesis 3:15)
   
   
6. I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. (Genesis 3:15)
   
   
7. And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people: (Judith 15:10)
   
   
8. And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people: (Judith 15:10)
   
   
9. And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people: (Judith 15:10)
   
   
10. And when she was come out to him, they all blessed her with one voice, saying: Thou art the glory of Jerusalem, thou art the joy of Israel, thou art the honour of our people: (Judith 15:10)
    
    

       Show middle reflection?

1. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
2. The gathering of all His disciples on Mount Olivet.
3. The blessing He gave them as He ascended from this earth to heaven.
4. His glorious and admirable ascension, by His own power, into the empyrean heaven.
5. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
6. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
7. His sitting at the right hand of His Father as His well-beloved Son and equal.
8. The power He received to judge the living and the dead.
9. His second coming, in which His might and majesty will appear in all their splendor.
10. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity. +

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these full-blown roses with a petition for the virtue of Union with Christ and humbly lay this bouquet at thy feet.

7th Mystery: The Assumption and Coronation of Mary as Queen of Heaven and Earth

5th Mystery: The Coronation of Mary as Queen of Heaven and Earth

                       

Intention: We pray for ourselves. Let us pray for the strength, stamina, discernment, understanding, and wisdom to live lives worthy of the call we have received: to be men and women after God’s own heart, to lay down our lives for our spouses in loving sacrifice, to bring joy into our homes and to manifest the merciful love of God the Father to our children. Let us be the salt of the earth, a light to the world, a city set on a hill ... that all may see the good that we do and give glory to God. Let us pray for an increase in people focused on praying for the souls in purgatory.

Our Father:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven.

Give us this day our daily bread; and forgive us our trespasses; as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil. Amen.

below Start: 1st Hail Mary: 2nd Hail Mary: 3rd Hail Mary: 4th Hail Mary: 5th Hail Mary: 6th Hail Mary: 7th Hail Mary: 8th Hail Mary: 9th Hail Mary: 10th Hail Mary: above Top:

1st Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the Theotokos.

2nd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the Immaculate Conception.

3rd Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is sinless.

4th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the spouse of the Holy Spirit.

5th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the Co-Redemptrix.

6th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the Ark of the "New Covenant."

7th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the First Tabernacle.

8th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, whose Mother is the Mediatrix of all Grace.

9th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, Christ the King, who as a Davidic King, His Queen is His Mother, Mary  ...

In the House of David none of David’s descendants were monogamous therefore the Queen was the “Queen Mother”, the Mother of the King. She was the woman with the most influence over the King and she had a throne beside the throne of the King.

10th Hail Mary:

Hail Mary full of grace, the Lord is with thee; blessed art thou among women; and blessed is the fruit of thy womb, Jesus

Jesus, crowning His Mother the Queen of Heaven and Earth.

Holy Mary

Glory be to the Father, and to the Son, and to the Holy Spirit,

as it was in the beginning, is now and ever shall be, world without end. Amen.

Oh my Jesus,

forgive us our sins, save us from the fires of hell; lead all souls to heaven, especially those in most need of thy mercy.

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

  •  Our Father

       Show full reflection?

1. Jesus, whose Mother is the Theotokos.
2. Jesus, whose Mother is the Immaculate Conception.
3. Jesus, whose Mother is sinless.
4. Jesus, whose Mother is the spouse of the Holy Spirit.
5. Jesus, whose Mother is the Co-Redemptrix.
6. Jesus, whose Mother is the Ark of the "New Covenant."
7. Jesus, whose Mother is the First Tabernacle.
8. Jesus, whose Mother is the Mediatrix of all Grace.
9. Jesus, Christ the King, who as a Davidic King, His Queen is His Mother, Mary ...

   In the House of David none of David’s descendants were monogamous therefore the Queen was the “Queen Mother”, the Mother of the King. She was the woman with the most influence over the King and she had a throne beside the throne of the King.
10. Jesus, crowning His Mother the Queen of Heaven and Earth.

       Show middle reflection?

1. Mary is the Theotokos.
2. Mary is the Immaculate Conception.
3. Mary is sinless.
4. Mary is the spouse of the Holy Spirit.
5. Mary is the Co-Redemptrix.
6. Mary is the Ark of the "New Covenant."
7. Mary is the First Tabernacle.
8. Mary is the Mediatrix of all Grace.
9. Christ the King, who as a Davidic King, His Queen is His Mother, Mary ...

   In the House of David none of David’s descendants were monogamous therefore the Queen was the “Queen Mother”, the Mother of the King. She was the woman with the most influence over the King and she had a throne beside the throne of the King.
10. Jesus crowns His Mother the Queen of Heaven and Earth.

       Show full reflection?

1. Jesus. Throughout the history of the Davidic monarchy none of the kings were monogamous. As a result, none of the wives carried the title of Queen.
2. Jesus. It was the mother of the king who was the most influential female in the king’s life and the mother had a throne at the right hand of the king. (1Kng 2:19)
3. Jesus, whose Mother as “Theotokos” (God Bearer) has participated in the Divine life of God in a way far exceeding that which anyone else can do. We are all called to participate in the Divine but there is only one God Bearer.
4. Jesus, whose Mother is sinless, the created Immaculate Conception, the spouse of the Holy Spirit, the site of the Incarnation, the Theotokos, the Mother of the Son of God, the Ark of the Covenant, the Mediatrix of all grace and by her own words to Mirjana Soldo: “The first Tabernacle”.
5. Jesus, whose Mother shares so fully in the glory of Christ because she shared so fully in his suffering. Her sharing in Jesus’ suffering was so complete she also has asked to be given the title of Co-Redemptorix.
6. Jesus, who as His Mother enters heaven, the entire court of heaven greets with joy this masterpiece of God’s creation. More than we can ever know, the hearts of Jesus and Mary overflow with joy at this reunion.
7. Jesus, whose Mother is crowned by her divine Son as Queen of Heaven and Earth.
8. Jesus, who revealed to John as described in the Book of Revelations, where John says that he sees the Ark of the Covenant and then describes the great sign in the sky: a woman clothed with the sun with the moon at her feet and on her head a crown of 12 stars ...

   The described sign made up of the constellation Virgo, with the moon at her feet, the sun shining through her dress, and crowned with the nine stars in the constellation Leo along with the planets Venus, Mercury, and Mars was in the sky over Jerusalem on 2017/09/23 from 1 to 4pm.
9. Jesus, whose Mother’s role in the Divine Plan of Creation will be known to us only in heaven along with the great majesty of that coronation, and the joy it gave to the angels and saints. Even the angels, who by nature are greater than humans, hail Mary as their queen. Only in heaven will we see how central the role of Mary is in the divine plan of redemption.
10. Jesus, whose angels and saints longed for the coming of her whose heel crushes the head of the serpent. Mary pleads our cause as a most powerful queen and a most merciful and loving mother.

       Show middle reflection?

1. Throughout the history of the Davidic monarchy none of the kings were monogamous. As a result, none of the wives carried the title of Queen.
2. It was the mother of the king who was the most influential female in the king’s life and the mother had a throne at the right hand of the king. (1Kng 2:19)
3. Mary as “Theotokos” (God Bearer) has participated in the Divine life of God in a way far exceeding that which anyone else can do. We are all called to participate in the Divine but there is only one God Bearer.
4. Mary is sinless, the created Immaculate Conception, the spouse of the Holy Spirit, the site of the Incarnation, the Theotokos, the Mother of the Son of God, the Ark of the Covenant, the Mediatrix of all grace and by her own words to Mirjana Soldo: “The first Tabernacle”.
5. Mary shares so fully in the glory of Christ because she shared so fully in his suffering. Her sharing in Jesus’ suffering was so complete she also has asked to be given the title of Co-Redemptorix.
6. As Mary enters heaven, the entire court of heaven greets with joy this masterpiece of God’s creation. More than we can ever know, the hearts of Jesus and Mary overflow with joy at this reunion.
7. Mary is crowned by her divine Son as Queen of Heaven and Earth.
8. In the Book of Revelations, John says that he sees the Ark of the Covenant and then describes the great sign in the sky: a woman clothed with the sun with the moon at her feet and on her head a crown of 12 stars ...

   The described sign made up of the constellation Virgo, with the moon at her feet, the sun shining through her dress, and crowned with the nine stars in the constellation Leo along with the planets Venus, Mercury, and Mars was in the sky over Jerusalem on 2017/09/23 from 1 to 4pm.
9. Mary’s role in the Divine Plan of Creation will be known to us only in heaven along with the great majesty of that coronation, and the joy it gave to the angels and saints. Even the angels, who by nature are greater than humans, hail Mary as their queen. Only in heaven will we see how central the role of Mary is in the divine plan of redemption.
10. The angels and saints longed for the coming of her whose heel crushes the head of the serpent. Mary pleads our cause as a most powerful queen and a most merciful and loving mother.

       Show full reflection?

1. Jesus. 'Who is this arising like the dawn, fair as the moon, resplendent as the sun?' (Song 6:10)
2. Jesus. 'Like the rainbow gleaming against brilliant clouds, like blossoms in the days of spring.' (Sir 50:7-8)
3. Jesus. 'I am the rose of Sharon, I am the lily of the valleys.' (Song 2:1)
4. Jesus. 'My throne is in a pillar of cloud, and for eternity I shall remain.' (Sir 24:4,9)
5. Jesus. 'Approach me, you who desire me, and take your fill of my fruits.' (Sir 24:19)
6. Jesus. 'I am like a vine putting out graceful shoots, my blossoms are sweeter than honey.' (Sir 24:17,20)
7. Jesus. 'And now, my children, listen to me; listen to instruction and learn to be wise.' (Pr 8:32-33)
8. Jesus. 'A great sign appeared in heaven, a woman clothed with the sun with the moon under her feet and on her head a crown of twelve stars.' (Rev 12:1)
9. Jesus. 'For those who find me find life, and win favor from the Lord.' (Pr 8:35)
10. Jesus. 'Hail, Queen of mercy, protect us from the enemy, and receive us at the hour of death.'

       Show middle reflection?

1. 'Who is this arising like the dawn, fair as the moon, resplendent as the sun?' (Song 6:10)
2. 'Like the rainbow gleaming against brilliant clouds, like blossoms in the days of spring.' (Sir 50:7-8)
3. 'I am the rose of Sharon, I am the lily of the valleys.' (Song 2:1)
4. 'My throne is in a pillar of cloud, and for eternity I shall remain.' (Sir 24:4,9)
5. 'Approach me, you who desire me, and take your fill of my fruits.' (Sir 24:19)
6. 'I am like a vine putting out graceful shoots, my blossoms are sweeter than honey.' (Sir 24:17,20)
7. 'And now, my children, listen to me; listen to instruction and learn to be wise.' (Pr 8:32-33)
8. 'A great sign appeared in heaven, a woman clothed with the sun with the moon under her feet and on her head a crown of twelve stars.' (Rev 12:1)
9. 'For those who find me find life, and win favor from the Lord.' (Pr 8:35)
10. 'Hail, Queen of mercy, protect us from the enemy, and receive us at the hour of death.'

       Show full reflection?

1. Jesus, whom thou didst joyfully conceive.
2. Jesus, whom thou didst joyfully carry to Elizabeth.
3. Jesus, who overwhelmed you with joy as you first looked upon Jesus at his birth.
4. Jesus, who was acknowledged and adored even by Gentiles.
5. Jesus, whom you found in the temple.
6. Jesus, who came directly to you, after rising from the dead to share with you the completion of his mission.
7. Jesus, who has brought you back to himself, to sit at his right hand as queen of heaven and earth.
8. Jesus,
9. Jesus,
10. Jesus,

       Show middle reflection?

1. whom thou didst joyfully conceive.
2. whom thou didst joyfully carry to Elizabeth.
3. who overwhelmed you with joy as you first looked upon Jesus at his birth.
4. who was acknowledged and adored even by Gentiles.
5. whom you found in the temple.
6. who came directly to you, after rising from the dead to share with you the completion of his mission.
7. who has brought you back to himself, to sit at his right hand as queen of heaven and earth.

1. Jesus. On the third day after her burial the apostles went to the tomb and, at the request of St. Thomas, opened the tomb to find only fragrant lilies. Jesus did not permit the sinless body of his Mother to decay in the grave.
2. Jesus. It seems impossible to think of Mary, the one who conceived Christ, brought him forth, held him in her arms, and clasped him to her breast, as being apart from him in body, even though not in soul, after this earthly life.
3. Jesus. Since our Redeemer is the Son of Mary, He could not do otherwise, as the perfect observer of God’s law, than to honor, not only his eternal Father, but also his most beloved Mother. And, since it was within his power to grant her this great honor, to preserve her from the corruption of the tomb, we must believe that He really acted in this way.
4. Jesus. “The Blessed Virgin Mary did not die; she ascended to Heaven with her body and soul" was the message from Our Lady given to five-year-old Gilles Bouhours to be taken and given only to Pope Pius XII during a special private audience May 15th, 1950 exactly three months prior to Pius XII issuing the dogma of the Assumption.
5. Jesus. It was the mother of the king who was the most influential female in the king’s life and the mother had a throne at the right hand of the king (1Kng 2:19). She was the Queen. It is fitting then that Mary assumes her place as Queen since she is the mother of Christ the King.
6. Jesus. Mary was sinless, the created Immaculate Conception, the spouse of the Holy Spirit, the site of the Incarnation, the Theotokos, the Mother of the Son of God, the Ark of the Covenant, and the Mediatrix of all grace and by her own words to Mirjana Soldo: “The first Tabernacle”.
7. Jesus. As Mary entered heaven, the entire court of heaven greeted with joy this masterpiece of God’s creation. More than we can ever know the hearts of Jesus and Mary overflow with joy at this reunion.
8. Jesus. Mary was crowned by her divine Son as Queen of Heaven and Earth.
9. Jesus. In the Book of Revelations, John says that he sees the Ark of the Covenant and then describes the great sign in the sky: a woman clothed with the sun with the moon at her feet and on her head a crown of 12 stars
10. Jesus. The angels and saints longed for the coming of her whose heel crushes the head of the serpent. Mary pleads our cause as a most powerful queen and a most merciful and loving mother.

       Show middle reflection?

1. On the third day after her burial the apostles went to the tomb and, at the request of St. Thomas, opened the tomb to find only fragrant lilies. Jesus did not permit the sinless body of his Mother to decay in the grave.
2. It seems impossible to think of Mary, the one who conceived Christ, brought him forth, held him in her arms, and clasped him to her breast, as being apart from him in body, even though not in soul, after this earthly life.
3. Since our Redeemer is the Son of Mary, He could not do otherwise, as the perfect observer of God’s law, than to honor, not only his eternal Father, but also his most beloved Mother. And, since it was within his power to grant her this great honor, to preserve her from the corruption of the tomb, we must believe that He really acted in this way.
4. “The Blessed Virgin Mary did not die; she ascended to Heaven with her body and soul" was the message from Our Lady given to five-year-old Gilles Bouhours to be taken and given only to Pope Pius XII during a special private audience May 15th, 1950 exactly three months prior to Pius XII issuing the dogma of the Assumption. +

   The Apostolic Constitution Munificentissimus Deus , 41. 42. Pope Pius XII

5. It was the mother of the king who was the most influential female in the king’s life and the mother had a throne at the right hand of the king (1Kng 2:19). She was the Queen. It is fitting then that Mary assumes her place as Queen since she is the mother of Christ the King.
6. Mary was sinless, the created Immaculate Conception, the spouse of the Holy Spirit, the site of the Incarnation, the Theotokos, the Mother of the Son of God, the Ark of the Covenant, and the Mediatrix of all grace and by her own words to Mirjana Soldo: “The first Tabernacle”.
7. As Mary entered heaven, the entire court of heaven greeted with joy this masterpiece of God’s creation. More than we can ever know the hearts of Jesus and Mary overflow with joy at this reunion.
8. Mary was crowned by her divine Son as Queen of Heaven and Earth.
9. In the Book of Revelations, John says that he sees the Ark of the Covenant and then describes the great sign in the sky: a woman clothed with the sun with the moon at her feet and on her head a crown of 12 stars
10. The angels and saints longed for the coming of her whose heel crushes the head of the serpent. Mary pleads our cause as a most powerful queen and a most merciful and loving mother.

       Show full reflection?

1. Jesus. Our Lord comes back to us again through Mary as Queen of Heaven, passing His Life and His blessing through her hands as the Mediatrix of all graces.
2. Jesus. He came through Mary in Bethlehem; through her, we go back to Him—and through her He comes back again to us. +

   Sheen, Fulton J. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 87-141). Ignatius Press. Kindle Edition.

3. Jesus. On dark nights we are grateful for the moon: when we see it shining we know there must be a sun. So, in this dark night of the world, when men turned their backs on Him Who is the Light of the World, we look to Mary, [the Queen of Heaven] to guide our feet while we await the sunrise. +

   "The Woman He Loved": Fulton Sheen and the Blessed Mother Contributed by Fr. Andrew Apostoli, C.F.R.

4. Jesus. The glorious coronation of Mary, which in no way resembles the coronation of earthly kings and queens, is a mystical event. It is really Mary coming into the glory of the just.
5. Jesus. We all know, of course, that saints in immense multitudes have joined her already in the kingdom of heaven, awaiting the resurrection of their bodies.
6. Jesus. But the image of the Mother of Jesus, the humble virgin of Nazareth, Our Lady of Sorrows, the woman at the Cross, now embracing the presence of the most Holy Trinity, should fill all Christians with the greatest hope and reverence for the mystery of eternal life.
7. Jesus. As we grow older, we may have a greater share in the sorrows of life and the pains of age. We may experience difficulty and failure and even the betrayal of friends. We may have to accept the reality of dashed hopes, unfulfilled plans, and dreams that can never come to be. As we struggle to accept this suffering, how beautiful and marvelous it is to lift up our eyes and know with your glorious and risen Savior there is one of His elect, one for who He is Redeemer, Son, and Lord.
8. Jesus. The coronation of the Blessed Virgin Mary, depicted by so many great medieval artists, should encourage and draw each of us to a greater hope of eternal life.
9. Jesus. For this reason, in the Divine Comedy, Dante used the coronation of the Virgin as the introduction and the symbol of the salvation of the just and the mysterious love of the Christ Jesus Our Lord.
10. Jesus. He wisely took this event to be the end of the journey of the soul. +

    The Rosary – Chain of Hope written by Fr. Benedict Groeschel, C.F.R.

       Show middle reflection?

1. Our Lord comes back to us again through Mary as Queen of Heaven, passing His Life and His blessing through her hands as the Mediatrix of all graces.
2. He came through Mary in Bethlehem; through her, we go back to Him—and through her He comes back again to us. +

   Sheen, Fulton J. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 87-141). Ignatius Press. Kindle Edition.

3. On dark nights we are grateful for the moon: when we see it shining we know there must be a sun. So, in this dark night of the world, when men turned their backs on Him Who is the Light of the World, we look to Mary, [the Queen of Heaven] to guide our feet while we await the sunrise. +

   "The Woman He Loved": Fulton Sheen and the Blessed Mother Contributed by Fr. Andrew Apostoli, C.F.R.

4. The glorious coronation of Mary, which in no way resembles the coronation of earthly kings and queens, is a mystical event. It is really Mary coming into the glory of the just.
5. We all know, of course, that saints in immense multitudes have joined her already in the kingdom of heaven, awaiting the resurrection of their bodies.
6. But the image of the Mother of Jesus, the humble virgin of Nazareth, Our Lady of Sorrows, the woman at the Cross, now embracing the presence of the most Holy Trinity, should fill all Christians with the greatest hope and reverence for the mystery of eternal life.
7. As we grow older, we may have a greater share in the sorrows of life and the pains of age. We may experience difficulty and failure and even the betrayal of friends. We may have to accept the reality of dashed hopes, unfulfilled plans, and dreams that can never come to be. As we struggle to accept this suffering, how beautiful and marvelous it is to lift up our eyes and know with your glorious and risen Savior there is one of His elect, one for who He is Redeemer, Son, and Lord.
8. The coronation of the Blessed Virgin Mary, depicted by so many great medieval artists, should encourage and draw each of us to a greater hope of eternal life.
9. For this reason, in the Divine Comedy, Dante used the coronation of the Virgin as the introduction and the symbol of the salvation of the just and the mysterious love of the Christ Jesus Our Lord.
10. He wisely took this event to be the end of the journey of the soul. +

    The Rosary – Chain of Hope written by Fr. Benedict Groeschel, C.F.R.

       Show middle reflection?

1. Jesus. There was still one great sorrow that Jesus had to will and Mary had to accept, in order that those who bury their loved ones would never be without hope and consolation. Our Lord ran the sword of burial into His own heart, inasmuch as He willed that man should never have a penalty for sin that He Himself did not bear.
2. Jesus. But Our Lord did not pierce His own soul with the penalty of burial without at the same time thrusting that grief into Mary’s soul.
3. Jesus. Eden has come back again as Mary plants in the earth the Tree of Life—which will bloom within three days.
4. Jesus. Mary was burying the Son of God. It is hard to lose a son or a daughter, but it is harder to bury Christ.
5. Jesus. When death comes, there is not just a separation of two hearts but rather the rending of the one heart.
6. Jesus. On Easter Day the Savior will bear the scars of His Passion to prove that love is stronger than death. But will not Mary bear also the hidden scar of the seven thrusts of the Sword in her own soul?
7. Jesus. When the Sword does come, we must, like Mary, see “the shade of His hand outstretched caressingly”. +

   Sheen, Fulton J.. The World's First Love, 2nd Edtion: Mary, the Mother of God (p. 167-168). Ignatius Press. Kindle Edition.

       Show full reflection?

1. Jesus. The triple crown with which the Most Holy Trinity crowned Mary.
2. Jesus. The joy and new glory heaven received by her triumph.
3. Jesus. To recognize her as Queen of Heaven and Earth, angels and men.
4. Jesus. The treasurer of the graces of God, of the merits of Jesus Christ and of the gifts of the Holy Spirit.
5. Jesus. The mediatrix and advocate of men.
6. Jesus. The destroyer and ruin of the devil and of heresies.
7. Jesus. The secure refuge of sinners.
8. Jesus. The mother and nurturer of Christians.
9. Jesus. The joy and sweetness of the just.
10. Jesus. The universal refuge of the living, the all-powerful consolation of the afflicted, of the dying and of the souls in Purgatory. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 37).

       Show middle reflection?

1. The triple crown with which the Most Holy Trinity crowned Mary.
2. The joy and new glory heaven received by her triumph.
3. To recognize her as Queen of Heaven and Earth, angels and men.
4. The treasurer of the graces of God, of the merits of Jesus Christ and of the gifts of the Holy Spirit.
5. The mediatrix and advocate of men.
6. The destroyer and ruin of the devil and of heresies.
7. The secure refuge of sinners.
8. The mother and nurturer of Christians.
9. The joy and sweetness of the just.
10. The universal refuge of the living, the all-powerful consolation of the afflicted, of the dying and of the souls in Purgatory. +

    America Needs Fatima. the Rosary the Greatest Weapon of the 21st Century (page 37).

       Show full reflection?

1. Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. (Song of Solomon 4:8)
   
   
2. Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. (Song of Solomon 4:8)
   
   
3. Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. (Song of Solomon 4:8)
   
   
4. Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. (Song of Solomon 4:8)
   
   
5. Come from Libanus, my spouse, come from Libanus, come: thou shalt be crowned from the top of Amana, from the top of Sanir and Hermon, from the dens of the lions, from the mountains of the leopards. (Song of Solomon 4:8)
   
   
6. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: (Rev 12:1)
   
   
7. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: (Rev 12:1)
   
   
8. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: (Rev 12:1)
   
   
9. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: (Rev 12:1)
   
   
10. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: (Rev 12:1)
    
    

       Show middle reflection?

1. The promise Jesus made to His Apostles that He would send them the Holy Spirit, and the order He gave them to prepare themselves to receive Him.
2. The gathering of all His disciples on Mount Olivet.
3. The blessing He gave them as He ascended from this earth to heaven.
4. His glorious and admirable ascension, by His own power, into the empyrean heaven.
5. The reception and divine triumph given Him by God, His Father, and the whole celestial court.
6. The triumphant power with which He opened the gates of heaven, where no mortal had ever entered.
7. His sitting at the right hand of His Father as His well-beloved Son and equal.
8. The power He received to judge the living and the dead.
9. His second coming, in which His might and majesty will appear in all their splendor.
10. The justice He will do in the Last judgment, rewarding the good and chastising the evil for all eternity. +

  •  Glory Be
  •  Fatima Prayer

  •  

Come Holy Spirit.

Come by means of the power of the flame of love of the Immaculate Heart of Mary.

Concluding Prayer:
I bind these full-blown roses with a petition for the virtue of Union with Thee and humbly lay this bouquet at thy feet.

To Mysteries

The Glorious Mysteries of the Rosary

(Recited on Wednesday and Sunday)
1st Glorious Mystery-  The Resurrection of Jesus
2nd Glorious Mystery-  The Ascension of Jesus into Heaven
3rd Glorious Mystery-  The Descent of the Holy Spirit
4th Glorious Mystery-  The Assumption of Mary into Heaven
5th Glorious Mystery-  The Crowning of Mary

Resurrection: April 5, 33/Nisan 16, 3793

Our Father

The body of Jesus is placed in the tomb on the evening of Good Friday. His soul descends into the realm of the dead, Sheol (limbo), to announce to the just the tidings of their redemption. (HM-1)

Jesus’ body was not in the tomb more than 40 hours as the Shroud shows that putrefaction had not set in. Tradition holds that Jesus died at the 9th hour on Friday and rose at 3 am on Sunday (37 hours later). (HM-2)

At the moment of the resurrection, the earth quakes as the angel rolls back the stone. The guards flee.

The priests in the temple knew that Jesus had said He would rise on the third day. Fearing the body of Jesus would be taken, the chief priests had placed guards at the tomb ( Mt 27:62-66). When in fact Jesus rose and the guards reported it; the reaction of the priests was exactly what Jesus had said it would be: “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.” ( Lk 16:31).

The priest paid the guards: “Tell people: ‘His disciples came by night and stole him away while we were asleep.’ ”( Mt 28:13).

It is interesting that the priest remembered Jesus’ words, but the apostles and disciples didn’t. The disciples reacted with confusion and fear to seeing Jesus. (HM-3)

The fact of the resurrection is preserved on the shroud. ...

The researchers that studied the shroud speculated that the image on the shroud was formed by a burst of high frequency light. In 2012 it was finally demonstrated how the image may have been formed on the shroud.

+

Vatican Insider July 4, 2012 The Holy Shroud: One Big Bang and the body was gone

Comparative test on linen have shown that the image on the shroud will be formed by a 10 nanosecond burst of 193 nanometer radiation using 16MW/cm²/pulse with a 9Hz repetition rate. Such radiant energy produces the markings on linen that match the markings on the Shroud. That means that at the moment of resurrection there was within 10 billionths of a second, 9 pulses of radiant energy, (each of 16 million Watts),[enough power to provide electricity to 12000 homes for 10 billionths of a second] simultaneously radiated from every cm² on his body as his body vacated the shroud and left it laying as it was positioned in the tomb. (HM-4)

That explains why John’s gospel says: “The disciple looked at the linens and believed” ( Jn 20:8). The linens hadn’t been moved! That the linens had not been moved is also shown by the fact that there is no smearing of the blood and body fluids in contact with the linen; which would have occurred if the linens had been removed from the body: dried blood clings to the bandage. (HM-5)

The choice of wave length, duration, and power used to test the linen was not arbitrary: it is the wave length, duration, and power that are produced when matter and anti-matter collide. +

https://mirabilissimo100.wordpress.com/2012/08/11/sindone-miracolo-in-linea-con-la-fisica/

The Italian physicist pointed out that Jesus’ resurrected body was physical and should obey the laws of physics. The only way in physics to explain how the body got out of the shroud is antimatter annihilation. Thus, the physicist picked the parameters for the test on the shroud.

Tradition holds that Jesus first appeared to his mother, Mary, right after the resurrection; sharing first with her the glory of the resurrection as she had shared with him the passion and shame of the cross. (HM-6)

Then just before dawn Mary Magdalene, Joanna the wife of Chuza, and Mary the mother of James came to anoint the body of Jesus and are amazed and frightened to find the tomb open ( Mt 28:1, Mk 16:1, Lk 24:1, Jn 20:1). They run to tell Peter. When Mary Magdalene returns, an angel calms her fears: "He is not here. He has risen as He said." ( Mt 28:6, Lk 24:6). (HM-7)
Peter and John run to the tomb when they entered the tomb John saw that the linen clothes (Shroud) were laying there and the linen cloth (Sudarium) laying rolled up by itself exactly as He had left them when they closed the tomb, and he believed; for as yet they did not know the scripture, that He must rise from the dead. ( Jn 20:4-9) ...

He did not yet know that the Feasts of the Lord are all prophecies that would be fulfilled by the Messiah.

Two of the disciples, Cleopas and an unnamed disciple (the tradition in the Eastern Church is that the unnamed disciple was in fact Luke) were heading home to Emmaus after celebrating Passover in Jerusalem. They were arguing about everything that had happened there, when Jesus joined them as they walked along. But their eyes were prevented from recognizing him.

And He said to them: “What are these words that you are exchanging with one another as you are walking?”

And they stood still, looking sad.

One of them, named Cleopas, answered and said to him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?”

And He said to them: “What things?”

And they said to him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, and how the chief priests and our rulers delivered him to the sentence of death and crucified him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. But also, some women among us amazed us. When they were at the tomb early in the morning, and did not find his body, they came, saying that they had also seen a vision of angels who said that He was alive. Some of those who were with us went to the tomb and found it just exactly as the women had said; but him they did not see.”

And He said to them, “Oh foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into his glory?” ( Ws 2:17-20). Then beginning with Moses and with all the prophets, He explained to them the things concerning himself in all the Scriptures. ...

When Jesus explained the scriptures to Luke and Clophas on the way to Emmaus and later that evening to the gathered apostles and disciples in Jerusalem one of the things He surely would have pointed out, that they could not have yet understood is that the Feasts of the lord were all prophecies that would be fulfilled by the Messiah.

And they approached the village where they were going, and He acted as though He were going farther. But they urged him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.”

So, He went in to stay with them. When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.

Then their eyes were opened, and they recognized him; and He vanished from their sight. They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?”

And they got up that very hour and returned to Jerusalem and found the apostles. There they found gathered together the eleven and those who were with them.

They discovered that Jesus had also appeared to Mary Magdalene and they were saying “The Lord has really risen and has appeared to Simon.”   (HM-8)

They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

While they were telling these things, He himself stood in their midst and said to them, “Peace be to you.” But they were startled and frightened and thought that they were seeing a spirit. And He said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” And when He had said this, He showed them his hands and his feet. While they still could not believe it because of their joy and amazement, He said to them, “Have you anything here to eat?” They gave him a piece of a broiled fish; and He took it and ate it before them.

Now He said to them, “These are my words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, ( Lev 23:4-14),Hos 6:2) and that repentance for forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. (Lk 24:47, Is 2:3) You are witnesses of these things. And behold, I am sending forth the promise of my Father upon you; but you are to stay in the city until you are clothed with power from on high.” ...

In saying that Messiah would suffer and rise on the third day according to the scriptures Jesus is likely referring to Leviticus 23. Each of the Feasts of the Lord are prophetic and each has been fulfilled by Jesus. The Feast of Passover celebrates the rescue of the Israelites and the beginning of the Exodus marked by the sacrifice of a lamb to save the first born of the Israelites was fulfilled by the Messiah who was selected by the people on Lamb selection day and sacrificed on Passover marking the Exodus of Jesus from Jerusalem. The Feast of First Fruits was fulfilled by the resurrection of Jesus on the third day as testified by St. Paul in first Corinthians chapter 15 verses 20 to 22.

(Lk 24:13-35). (HM-9)

The feast of First Fruits, one of the Feasts of the Lord, is always celebrated on the 1^st day of the week following Passover (Lev 23:15).First Fruits celebrates the offering of the first crops harvested to God. St Paul says: “But Christ has indeed been raised from the dead: the first fruits of those who have fallen asleep.  For since death came through a man; the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.” (1Cor 15:20-22). With his resurrection, Jesus fulfilled the Feast of First Fruits. (HM-10, GB, OMJ)

Reflections on the Resurrection

Even when faced with evidence they didn’t believe
In the parable of Lazarus (Lk 16:19-31) Jesus said that even if someone were to rise from the dead they would not be convinced. When the soldiers that were guarding the tomb, reported that the earth quaked, angels had rolled back the stone, and Jesus was no longer in the tomb the priest still didn’t believe. The priests and officials were so committed to their position that they could not believe even in the face of evidence. To believe would be to acknowledge the sacrilege and murder that they had committed. Lord it is so easy go down that path. It is so easy to become so committed to a way of life, a way of rationalization, that I can’t repent because to repent I would have to face the horror of what I have done.

You have once again provided us with physical evidence of your resurrection in the shroud and Sudarium. You have also provided us with physical evidence of your real presence in the Eucharist. Please Jesus through the graces provided in this rosary melt the heart of someone. Draw him or her back to you. Give me please, the fear of offending God such that I can avoid slipping away.

What will it take me to recognize Jesus?
Clophas and Luke didn’t recognize you until you blessed and broke the bread. Mary Magdalen didn’t recognize you until you said her name. I receive you every day and I don’t recognize you in the people you send my way. St. Theresa of Calcutta said you came to her in distressing disguises. Help me to recognize you in those who come needing a word of encouragement, an affirmation, or maybe just an acknowledgement. It is amazing what a simple smile can do. Help me to focus on others so that I don’t miss an opportunity to greet you with a smile.

All things written about Me in the Law, the Prophets, and the Psalms must be fulfilled.
Written in the Law of Moses are the Feasts of the Lord. You have fulfilled five of the seven. Why don’t we celebrate the other two?

Ascension: May 14/Iyyar 25

Our Father

Jesus first ascended into heaven on the day of his Resurrection, Sunday. Jesus said to Mary Magdalene don’t hold on to me, I have not yet ascended to the Father (Jn 20:17). (HM-1)

Jesus returned to earth and repeatedly appeared to the apostles and others for forty days after his Resurrection to prove He has truly risen from the dead and to prepare the apostles for their ministry. He appeared to the disciples on each Sunday. (HM-2)

Jesus institutes the sacrament of Reconciliation when he says to them “Whose sins you forgive are forgiven and whose sins you retain are retained.” (Jn 20:23). (HM-3)

Thomas who missed seeing Jesus on the day He rose from the dead was with the others the following Sunday when Jesus appeared to them. Jesus invites Thomas to put his hand in Jesus’ side and his finger into the nail marks. Thomas exclaims “My Lord and my God.”(Jn 20:28).

To which Jesus replies: “Blessed are those who have not seen and have believed.” (Jn 20:29). (HM-4)

He commissions the apostles to preach the gospel to the ends of the earth (Mk 16:15) and promises to be with them forever (Mt 28:20). He will not leave them orphans, but promises to send the Holy Spirit to enlighten and strengthen them (Lk 24:49). (HM-5)

Those 40 days must have been bitter sweet for Mary. On the one hand, she knew the glory that awaited her son in heaven. She knew that the ascension was a required part of our salvation, but she also knew that it meant separation from Jesus. Jesus had to leave us so that we would begin to listen and respond to the Holy Spirit who dwells within us (Jn 16:7). (HM-6)

John’s gospel does not mention the Ascension but rather ends as it began with a focus on the divinity of Christ. “In the beginning was the Word.” At the end of Johns Gospel, John tells the story of Peter, James, John, Thomas and Nathanael who were out fishing:

Simon Peter, and Thomas called Didymus [twin], and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.”

They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So, Jesus said to them, “Children, you do not have any fish, do you?”

They answered him, “No.”

And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.

So, they cast, and then they were not able to haul it in because of the great number of fish. Therefore, that disciple whom Jesus loved said to Peter, “It is the Lord.” So, when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work, and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards (91 meters) away, dragging the net full of fish.

When they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. ...

Note there are only two references in the New Testament to charcoal: in Jn 18:18 where Peter warms himself before denying Jesus and here in Jn 21:9 just before Jesus asks Peter three times if he loves him.

Jesus said to them, Bring some of the fish which you have now caught.”

Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

Jesus said to them, “Come have breakfast.” None of the disciples ventured to question him, “Who are You?” knowing that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise (both the original fish and the fish from the catch that was also grilled) (Jn 21:2-11).

They had fished all night and caught nothing. John points out to us that the catch Jesus provided was exactly 153 fish. Jesus also had an additional fish that had already been filleted and was on the grill and that he had provided them breakfast of both the original fish in addition to some of the fish they had brought from the catch. Thus, there were 154 fish in total. Today that means nothing to us, but every Israelite knew that there were 154 sedarim in the Torah +

See Footnote 11 at http://www.chabad.org/library/article_cdo/aid/1770486/jewish/What-Is-the-Difference-Between-a-Sidra-and-a-Parshah.htm Thus, we find reference in Talmudic literature to 154 or 175 sedarim, (Sofrim, ibid.,) which is roughly the total amount of weeks in three or three-and-a-half years.htm

The Word of God. Jesus was showing the apostles that He is the Torah, He is the Word. John is ending the Gospel story as he had begun it, with a reference to Jesus as the Word. (HM-7)

In Greek there are three words for love: “agapeo” which is pure ascetical love, “phileo” which is brotherly love, and “eros” which is erotic love. Notice the words Jesus and Peter use during their exchange:

So, when they had finished breakfast, Jesus said to Simon Peter, son of John, do you love [agapeo] Me more than these?”

Peter said to him, “Yes, Lord; You know that I love [phileo] You.”

Jesus said to him, “Tend my lambs.” He said to him again a second time,“Simon, son of John, do you love [agapeo] Me?”

Peter said to him, “Yes, Lord, You know that I love [phileo] You.”

Jesus said to him, “Shepherd my sheep.” He said to him the third time, “Simon, son of John, do you love [phileo] Me?”

Peter was grieved because He said to him the third time, “Do you love [phileo] Me?” And he said to him, “Lord, You know all things; You know that I love [phileo] You.” Jesus said to him,“Tend my sheep.” (Jn 21:15-17)

Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go." Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, “Follow Me!”

Jesus kept asking for pure love and Peter kept responding with brotherly love. Since Peter had denied Jesus three times, Jesus has Peter affirm his love for Jesus three times. (HM-8)

On the fortieth day after the resurrection, Jesus proceeds to Mt. Olivet, the Mount of Olives, ...

Luke in his Gospel says that Jesus ascended from near Bethany about two miles as the crow flys from Jerusalem (Lk 24:50). However in Acts He indicates that Jesus ascended from the Mount of Olives (Acts 1:12). Because Acts was written after his Gospel I assume he is correcting something he got wrong in his Gospel just like he did with the order of the Apostles. In Acts the order is different because by the time it was written Luke understood the relationship between James and Matthew.

accompanied by his Mother and the apostles and disciples. Extending his pierced hands over all in a last blessing, He ascends into heaven. As He ascends a cloud takes him from their sight (Acts 1:9-10).

An angel said to the disciples: “This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” (Acts 1:11).

The disciples leave Mt. Olivet and "return to Jerusalem with great joy" (Lk 24:52).

The master had to go away for a while to receive his kingship. When He returns will he find that I have made a return on the talents he gave to me? (HM-9)

Jesus said when you see the fig tree (the symbol of the Jewish political establishment, the Jewish State) bloom … This generation will not pass away before all will be accomplished (Mt 24:32-35, Lk 21:29-33). Israel, the fig tree, became a nation in 1948 (bloomed). (HM-10, GB, OMJ)

Reflections on the Ascension

Jesus had to leave us so that we would begin to listen and respond to the Holy Spirit.
Mary, Jesus left so that I would learn to listen to the Holy Spirit who dwells within my heart. Please open my eyes that I might see and open my ears that I might hear. Teach me how to listen. Teach me how to pray that I might draw closer to your son. Teach me to make use of the gifts of the Holy Spirit. Help me to see the opportunities to love. Keep me from being blinded by things.

When He returns will he find that I have made a return on the talents he gave to me?
This is a scary question. Mary, guide me to do the things necessary to make the return God seeks from me. Jesus has given me so much I want to be able to provide a return for him. Show me Mary. Guide me along the way.

Descent of the Holy Spirit: May 24/Sivan 6

Our Father

The apostles are gathered in the upper room where Jesus had held the Last Supper (Acts 2:1). They are praying with Mary the Mother of Jesus. (HM-1)